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Exact Match

For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

But if thou wilt indeed hearken, to his voice, and so wilt do all that I may speak, then will I be an enemy to thine enemies, and an adversary to thine adversaries;

'For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you.

And he said to Moses, Come up to the Lord, you and Aaron, and Nadab and Abihu and seventy of the chiefs of Israel; and give me worship from a distance.

And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

This is how you are to make it: according to all that I'm showing you, according to the pattern for the tent and the pattern for all its furnishings."

And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.

And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

And thou shalt make fifty clasps of gold, and couple the curtains together with the clasps, that the tabernacle may be one whole.

And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

that they may be double beneath, and at the same time, they shall be entire on the top thereof, into each ring, - thus, shall it be for them both, for the two corners, shall they be.

And you shall hang up the veil from the clasps, that you may bring in there within the veil the ark of the testimony: and the veil shall divide unto you between the holy place and the most holy.

And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.

Give orders to the children of Israel to give you clear olive oil for the lights, so that a light may be burning there at all times.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

And make holy robes for Aaron your brother, so that he may be clothed with glory and honour.

And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.

And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray.

And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour.

And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

Then take some of the blood on the altar, and the oil, and put it on Aaron and his robes and on his sons and on their robes, so that he and his robes and his sons and their robes may be made holy.

"The holy garments of Aaron are to be for his sons after him so that they may be anointed in them and ordained in them.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

For seven days you are to make offerings for the altar and make it holy, so that it may become completely holy, and anything touching it will become holy.

And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.

And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.

Among the children of Israel I will make my living-place, and I will be their God.

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

“When you take the census of the Israelites, each one shall give a ransom for himself to the Lord when you count them, so that no plague will come on them when you number them.

The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives.

And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

That it may be used by Aaron and his sons for washing their hands and feet;

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

and make cense of them compounded after the craft of the apothecary, mingled together, that it may be made pure and holy.

and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship.

And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

Keep my Sabbath therefore, that it be a holy thing unto you. He that defileth it, shall be slain therefore. For whosoever worketh therein, the same soul shall be rooted out from among his people.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.

And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?”

And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

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