He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

and the priest will establish its conversion value, whether good or bad. According to the assessed conversion value of the priest, thus it will be.

"'If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.

If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.

If he consecrates his field in the jubilee year, the conversion value will stand,

but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.

When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property.

the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord.

In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.

All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the Lord.

The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.'"

"The Israelites will camp according to their divisions, each man in his camp, and each man by his standard.

But the Levites must camp around the tabernacle of the testimony, so that the Lord's anger will not fall on the Israelite community. The Levites are responsible for the care of the tabernacle of the testimony."

"Now those who will be camping on the east, toward the sunrise, are the divisions of the camp of Judah under their standard. The leader of the people of Judah is Nahshon son of Amminadab.

Those who will be camping next to them are the tribe of Issachar. The leader of the people of Issachar is Nethanel son of Zuar.

Next will be the tribe of Zebulun. The leader of the people of Zebulun is Eliab son of Helon.

All those numbered of the camp of Judah, according to their divisions, are 186,400. They will travel at the front.

"On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur.

Those who will be camping next to them are the tribe of Simeon. The leader of the people of Simeon is Shelumiel son of Zurishaddai.

Next will be the tribe of Gad. The leader of the people of Gad is Eliasaph son of Deuel.

All those numbered of the camp of Reuben, according to their divisions, are 151,450. They will travel second.

"Then the tent of meeting with the camp of the Levites will travel in the middle of the camps. They will travel in the same order as they camped, each in his own place under his standard.

"On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Amihud.

Next to them will be the tribe of Manasseh. The leader of the people of Manasseh is Gamaliel son of Pedahzur.

Next will be the tribe of Benjamin. The leader of the people of Benjamin is Abidan son of Gideoni.

All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.

"On the north will be the divisions of the camp of Dan, under their standards. The leader of the people of Dan is Ahiezer son of Ammishaddai.

Those who will be camping next to them are the tribe of Asher. The leader of the people of Asher is Pagiel son of Ocran.

Next will be the tribe of Naphtali. The leader of the people of Naphtali is Ahira son of Enan.

All those numbered of the camp of Dan are 157,600. They will travel last, under their standards."

You are to assign the Levites to Aaron and his sons; they will be assigned exclusively to him out of all the Israelites.

So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; but the unauthorized person who comes near must be put to death."

"Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord.

"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.

but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.

But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."

"All the service of the Gershonites, whether carrying loads or for any of their work, will be at the direction of Aaron and his sons. You will assign them all their tasks as their responsibility.

This is the service of the families of the Gershonites concerning the tent of meeting. Their responsibilities will be under the authority of Ithamar son of Aaron the priest.

You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live."

Every offering of all the Israelites' holy things that they bring to the priest will be his.

Every man's holy things will be his; whatever any man gives the priest will be his.'"

"'Then the priest will bring her near and have her stand before the Lord.

The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water.

Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell;

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."

"'Then the priest will write these curses on a scroll and then scrape them off into the bitter water.

He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.

The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar.

Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water.

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.

He must rededicate to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, but the former days will not be counted because his separation was defiled.

So they will put my name on the Israelites, and I will bless them."

And so you are to separate the Levites from among the Israelites, and the Levites will be mine.

"After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering.

I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the work for the Israelites in the tent of meeting, and to make atonement for the Israelites, so there will be no plague among the Israelites when the Israelites come near the sanctuary."

So Moses said to them, "Remain here and I will hear what the Lord will command concerning you."

"Make two trumpets of silver; you are to make them from a single hammered piece. You will use them for assembling the community and for directing the traveling of the camps.

The sons of Aaron, the priests, must blow the trumpets; and they will be to you for an eternal ordinance throughout your generations.

If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.

Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."

But Hobab said to him, "I will not go, but I will go instead to my own land and to my kindred."

And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."

Then I will come down and speak with you there, and I will take part of the spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it all by yourself.

"And say to the people, 'Sanctify yourselves for tomorrow, and you will eat meat, for you have wept in the hearing of the Lord, saying, "Who will give us meat to eat, for life was good for us in Egypt?" Therefore the Lord will give you meat, and you will eat.

You will eat, not just one day, nor two days, nor five days, nor ten days, nor twenty days,

Moses said, "The people around me are 600,000 on foot; but you say, 'I will give them meat, that they may eat for a whole month.'

And the Lord said to Moses, "Is the Lord's hand shortened? Now you will see whether my word to you will come true or not!"

The Lord said, "Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream.

With him I will speak face to face, openly, and not in riddles; and he will see the form of the Lord. Why then were you not afraid to speak against my servant Moses?"

If the Lord delights in us, then he will bring us into this land and give it to us -- a land that is flowing with milk and honey.

The Lord said to Moses, "How long will this people despise me, and how long will they not believe in me, in spite of the signs that I have done among them?

I will strike them with the pestilence, and I will disinherit them; I will make you into a nation that is greater and mightier than they!"

then they will tell it to the inhabitants of this land. They have heard that you, Lord, are among this people, that you, Lord, are seen face to face, that your cloud stands over them, and that you go before them by day in a pillar of cloud and in a pillar of fire by night.

If you kill this entire people at once, then the nations that have heard of your fame will say,

But truly, as I live, all the earth will be filled with the glory of the Lord.

they will by no means see the land that I swore to their fathers, nor will any of them who despised me see it.

Only my servant Caleb, because he had a different spirit and has followed me fully -- I will bring him into the land where he had gone, and his descendants will possess it.

Say to them, 'As I live, says the Lord, I will surely do to you just what you have spoken in my hearing.

Your dead bodies will fall in this wilderness -- all those of you who were numbered, according to your full number, from twenty years old and upward, who have murmured against me.

You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun.

But I will bring in your little ones, whom you said would become victims of war, and they will enjoy the land that you have despised.

But as for you, your dead bodies will fall in this wilderness,

and your children will wander in the wilderness forty years and suffer for your unfaithfulness, until your dead bodies lie finished in the wilderness.

According to the number of the days you have investigated this land, forty days -- one day for a year -- you will suffer for your iniquities, forty years, and you will know what it means to thwart me.

I, the Lord, have said, "I will surely do so to all this evil congregation that has gathered together against me. In this wilderness they will be finished, and there they will die!"'"

And early in the morning they went up to the crest of the hill country, saying, "Here we are, and we will go up to the place that the Lord commanded, for we have sinned."

But Moses said, "Why are you now transgressing the commandment of the Lord? It will not succeed!

Do not go up, for the Lord is not among you, and you will be defeated before your enemies.

For the Amalekites and the Canaanites are there before you, and you will fall by the sword. Because you have turned away from the Lord, the Lord will not be with you."

One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the Lord.

And the priest is to make atonement for the whole community of the Israelites, and they will be forgiven, because it was unintentional and they have brought their offering, an offering made by fire to the Lord, and their purification offering before the Lord, for their unintentional offense.

And the whole community of the Israelites and the resident foreigner who lives among them will be forgiven, since all the people were involved in the unintentional offense.