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“So come out from among unbelievers and be separate,” says the Lord,
And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],

I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints.

For it is not [intended] that others be relieved [of their responsibility] and that you be burdened [unfairly], but that there be equality [in sharing the burden]—

I do not venture to class myself or to compare myself with certain exalted individuals! They belong to the class of self-praisers; while I limit myself to my own sphere, I compare myself with my own standard,

We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.

I am not overstepping the limit, as if you lay beyond my sphere; I was the very first to reach you with the gospel of Christ.

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

Would to God, ye could suffer me a little in my foolishness: yea, and I pray you forbear me.

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

who is afflicted, and I not suffer? who is offended, and I not inflam'd?

But as for those who were men of real eminency, how considerable soever they were heretofore, it does not any ways affect me; God accepts not the person of any man: for they who were of note, in conference with me, had nothing new to add.

and when they recognized the grace I had been given, then the so-called 'pillars' of the church, James and Cephas and John, gave myself and Barnabas the right hand of fellowship. Our sphere was to be the Gentiles, theirs the circumcised.

I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

and enlighten all men upon the new order of that divine secret which God the Creator of all concealed from eternity ??10 intending to let the full sweep of the divine wisdom be disclosed now by the church to the angelic Rulers and Authorities in the heavenly sphere,

So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places.

Wherefore, I desire that ye faint not because of my tribulations which I suffer for your sakes: which is your praise.

(and he is the Saviour of the body) Therefore as the church is subject to Christ, so also let the wives be to their own husbands in every thing.

but to remain in the flesh is safer on account of you.

Finally, my brothers, rejoice in [your relationship to] the Lord. It does not trouble me to write the same things to you again, because you will be safer if I do. [Note: These "same things" may refer to warnings against false teachers which Paul had either spoken to them or written about previously].

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

on the contrary, notwithstanding the outrages, you know we suffer'd at Philippi, we had still the resolution, by the divine assistance, to preach the gospel of God to you without reserve against all opposition.

for, my brethren, you have followed the example of the christian churches in Judea; by having suffer'd the same persecutions from your own nation, as the churches have suffer'd from the Jews,

If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, - that, them who are indeed widows, it may itself succour.

If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Master's use, for every good work, prepared.

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

serving in hope of the life eternal which God, who never lies, promised ages ago ??3 he gave effect to his word in due time by a proclamation with which I have been entrusted by command of God our Saviour: ??4 to Titus my lawful son in a faith we hold in common; grace and peace from God the Father and Christ Jesus our Saviour.

Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven].