But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.

And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.

And this know, that if the master of the house knew at what hour the thief would come, he would watch, and not suffer his house to be broken through.

that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive.

upon which Jesus thus address'd himself to them. do you imagine that those Galileans were greater sinners than the rest of the nation, because they suffer'd in such a manner?

'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

After he had spent it all, a severe famine struck that country, and he began to suffer want.

"But Abraham said, "My child, remember that during your lifetime you received blessings, while Lazarus received hardships. But now he is being comforted here, while you suffer.

But first must he suffer many things, and be rejected of this generation.

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.

We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.”

But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place;

Behooved it not the Christ to suffer these things, and to enter into his glory?

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

If we suffer Him to go on thus, all the people will believe on Him, and the Romans will come and destroy both our place and nation.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

Jesus therefore said, Suffer her to keep it against the day of my burying.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these'shall he speak: and he shall declare unto you the things that are to come.

In truth I tell you that you will weep and mourn, but the world will rejoice; you will suffer pain, but your pain shall turn to joy.

Jesus answered, 'I said to you that I am he; if, then, me ye seek, suffer these to go away;'

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay.

For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

More and more believers in the Lord, crowds of men and women, were constantly being added to their number,

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see.

This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.

For I will shew him how great things he must suffer for my name's sake.

This became known all over Joppa, and many came to believe in the Lord [that is, to adhere to and trust in and rely on Jesus as Christ and Savior].

and about a period of forty years He did suffer their manners in the wilderness,

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

but He whom God raised did not suffer decay.

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

For such is the Lord's command to us. "'I have placed Thee,' He says of Christ, 'as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'"

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

who in the past generations did suffer all the nations to go on in their ways,

But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior,

There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness."

But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

then Festus said, "King Agrippa, and you that are here present, you see the man, against whom a numerous body of the Jews have been practising with me both at Jerusalem, and in this city, urging with vehemence, that he should not be suffer'd to live.

but by the divine favour I am still preserv'd alive, testifying to the small and to the great nothing but what Moses and the prophets have predicted should happen: "that Christ should suffer:

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

and males too have forsaken the natural function of females and been consumed by flaming passion for one another, males practicing shameful vice with other males, and continuing to suffer in their persons the inevitable penalty for doing what is improper.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.

For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

Our baptism in his death made us share his burial, so that, as Christ was raised from the dead by the glory of the Father, we too might live and move in the new sphere of Life.

For the one whose mind is [controlled] by the flesh will suffer [spiritual] death; but the one whose mind is [controlled] by the Holy Spirit will enjoy [never ending] life and peace.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

when I say that I am in sore pain. I suffer endless anguish of heart.

You will say then, "were they suffer'd to stumble meerly for their ruin?" no: but that thro' their fall, salvation might be offer'd to the Gentiles, in order to provoke their emulation.

Therefore, suffer not to be defamed, your own good thing;

Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment.

for I did not think I was to have any other knowledge among you, than that of Christ, a crucified saviour.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

until this hour we both hunger and thirst, and suffer for insufficient clothing, and are buffeted; and we tramp,

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, even your brethren.

But and if thou take a wife, thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I saver you.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Brothers, do not be children in the sphere of intelligence; in evil be mere infants, but be mature in your intelligence.

interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].

I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I had confidence in all of you, that my joy would be the joy of you all.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair;

so that I suffer the influences of his death, while you only feel the effects of his life.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;