Again the devil takes Him into an exceedingly high mountain, and shows Him all the kingdoms of the world and the glory of the same,

Ye are the light of the world. A city sitting on a mountain is unable to be hidden.

and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one,

For what is a man profited, if he may gain the whole world, and lose his own soul? or what will a man give in exchange for his soul?

Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes!

And this gospel of the kingdom shall be preached in all the world, for a testimony to all the nations; and then the end shall come.

For then there will be great tribulation, such as has not been from the beginning of the world even until now nor ever may be.

Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world.

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

For what shall it profit a man to gain the whole world, and lose his own soul?

Truly I say unto you, Wheresoever this gospel may be preached in all the world, that which she did shall indeed be spoken of for a memorial of her.

It came to pass in those days, a decree went out from Augustus Caesar, to enroll all the world.

And the devil leading Him up, he showed Him all the kingdoms of the world in a moment of time.

For what is a man profited, gaining the whole world, and losing or forfeiting himself?

In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation;

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

the souls of men failing from fear, and expectation of those things coming upon the world: for the powers of the heavens will be shaken.

That was the true light, which lighteth every man, coming into the world.

He was in the world, and the world was made by Him, and the world knew Him not.

On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

For God sent not His Son into the world that He may condemn the world; but that the world through Him may be saved.

And this is the condemnation, that light has come into the world, and men love darkness rather than light; for their works are evil.

and they continued to say to the woman, We no longer believe through your talk; for we have heard and we know that He is truly the Savior of the world.

Then the people, seeing the miracle which Jesus did, were saying, that, This is truly the prophet who is coming into the world.

For the bread of God is the One coming down from heaven, and giving life to the world.

I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh.

If thou doest these things, show thyself to the world.

The world is not able to hate you; but it hates me, because I testify against it, that its works are evil.

Then Jesus again spoke to them, saying, I am the light of the world: the one following me can not walk in darkness, but shall have the light of the life.

And He said to them, You are from beneath; I am from above: you are of this world; I am not of this world.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

While I am in the world, I am the light of the world.

And Jesus said, For judgment I came into this world, that those not seeing may see; and those seeing may be made blind.

whom the Father sanctified and sent into the world, do you say; Thou blasphemest; because I said, I am the Son of God?

Jesus responded, Are there not twelve hours of the day? If any one may walk in the day, he does not stumble, because he sees the light of this world:

She says to Him, Yes, Lord: I believe that thou art the Christ, the Son of God, come into the world.

Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

Now is the judgment of this world: now the prince of this world shall be cast out.

I have come a light into the world, in order that every one believing on me may not abide in darkness.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

the Spirit of truth: which the world is not able to receive, because it does not see Him, nor know Him: you know Him: because He abideth with you, and shall be in you.

Vet a little while, and the world sees me no more; but you see me: because I live, you shall live also.

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

My peace I leave with you; my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor afraid.

I shall no longer speak many things with you, because the prince of the world comes: and he has nothing in me;

but in order that the world may know that I love the Father, and as He commanded, so I am doing. Arise, let us go hence.

If the world hates you, know that it first hated me.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.

And having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment.

and concerning judgment, because the prince of this world has been condemned.

Truly, truly, I say unto you, that you will weep and mourn, and the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.

When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.

I came out from the Father, and have come into the world: again, I leave the world, and go to the Father.

I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.

And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.

I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:

I pray for these: I pray not for the world; but for those whom thou hast given me, because they are thine:

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves.

I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

They are not of the world, as I am not of the world.

As thou didst send me into the world, I also sent them into the world:

that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.

I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.

Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;

And Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius.

but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither;

God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands;

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

And not only is this interest in danger to us to come into disrepute; but even the temple of the great goddess Diana to be considered for nought, and they are about even to despise the majesty of her, whom all Asia and the world worships.

For having found this man pestilential, and stirring up seditions to all the Jews who are throughout the world, and a ringleader of the sect of the Nazarenes:

In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

It could not be so: then how will God judge the world?

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned;

(for until the law sin was in the world: but sin is not imputed, there being no law;

But I say, Have they not all heard? Yea, truly, Their sound has gone out into all the earth, and their words unto the ends of the world.

But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness?

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;

and God has chosen the base-born of the world, and those of no reputation, the things which are not, that He may set at nought the things which are,

But we have not received the spirit of the world, but the Spirit who is from God; in order that we may know the things which have been graciously given unto us from God.

For the wisdom of this world is foolishness with God. For it has been written. He taketh the wise in their own craftiness.

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come.

For, I think, God has exhibited us apostles the last, as exposed to death: that we may become a theater to the world, and to angels, and to men.

being scandalized, we entreat: we have become as the offscourings of the world, the refuse of all things until now.

not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.