Again the devil taketh him unto an exceeding high mountain, and sheweth him all the kingdoms of the world, and their glory;

Ye are the light of the world. A city cannot be hid that is situated on an eminence.

And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.

But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful.

that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world.

the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one;

the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world.

Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just,

For what would a man be advantaged, though he could gain the whole world, if he should suffer the loss of his soul? or what will a man give as the ransom for his soul?

Wo to the world because of offences! for there is a necessity that offences come: nevertheless, wo to that man by whom the offence cometh!

And this gospel of the kingdom shall be preached through the whole world for a testimony to all the nations: and then shall come the final close.

For then the tribulation will be great, such as never was from the beginning of the world, and never more shall be.

Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

Verily I say unto you, Wherever this Gospel is preached through the whole world, what she hath done shall be also spoken of for a memorial of her.

teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful.

For what would it profit a man, though he should gain the whole world, if he be punished with the loss of his own soul?

who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting.

Verily I say unto you, Wheresoever this gospel shall be preached through the whole world, there shall, what she hath done, be told for a memorial of her.

And he said unto them, Go into all the world, and preach the gospel to every creature.

And the devil taking him up into an exceeding high mountain, displayed before him all the kingdoms of the world in a moment of time:

that the blood of all the prophets, which hath been shed since the foundation of the world, may be required of this generation:

For after all these things are the nations of the world seeking; and your Father knoweth that ye have need of these things.

And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light.

who shall not receive back manifold more in this present time, and in the world to come life everlasting.

And Jesus in reply said to them, The children of this world marry, and are given in marriage:

but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage:

He was that true Light, which illumines every man by his coming into the world.

He was in the world, and the world was made by him, and the world knew him not.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal.

For God sent not his Son into the world to condemn the world, but that the world by him might be saved.

Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.

and said to the woman, Now we believe, not merely on account of thy relation: for we ourselves have heard, and know that this is of a certainty the Saviour of the world, the Messiah.

When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.

For he that cometh down from heaven, and giveth life to the world, is the bread of God.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

For no man doeth any thing in secret, yet seeketh himself to appear publicly: if thou doest these things, exhibit thyself to the world.

The world cannot hate you, but me it hateth, because I testify of it, that its deeds are evil.

Then spake Jesus again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

As long as I am in the world, I am the light of the world.

From the creation of the world hath it never been heard, that any man opened the eyes of one born blind.

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

do ye say of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world.

She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world.

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

Now is the judgment of this world: now shall the ruler of this world be ejected out [of it].

I am come a light into the world, that every one who believeth on me should not abide in darkness.

And if any man, hearing my words, believeth not, I judge him not: for I came not to judge the world, but to save the world.

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Then Judas (not Iscariot) said to him, Lord, how is it that thou wilt manifest thyself to us, and not unto the world?

Peace I leave with you, my peace I give unto you: not as the world giveth, give I to you. Let not your heart be agitated, nor shrink back through fear.

I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.

But that the world may know that I love the Father; and as the Father hath given me commandment, so I do. Arise, let us go hence.

If the world hate you, ye know that it hated me before you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.

And when he cometh, he will convince the world of sin, of righteousness, and of judgment:

and of judgment, because the ruler of this world hath sentence pronounced on him.

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be very sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but when the little son is born, she no more remembers the anguish, for joy that a man is brought into the world.

I came out from the Father, and am come into the world: again, I am leaving the world, and going to the Father.

These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.

And now, Father, do thou glorify me with thyself in the glory which I held with thee before the world was.

I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept.

I entreat for them: I make no request for the world; but for those thou hast given me; for they are thine.

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

When I was with them in the world, I preserved them by thy name: those whom thou hast given me have I guarded, and not one of them is perished, except the son of perdition; that the scripture might be fulfilled.

But now I am coming to thee; and I am speaking these things in the world, that they might have my joy fulfilled in themselves.

I have given them thy word and the world hath hated them, because they are not of the world, even as I am not of the world.

I entreat not that thou shouldest take them out of the world, but that thou shouldest preserve them from the wicked one.

They are not of the world, just as I am not of the world.

As thou hast sent me into the world, even so have I sent them into the world.

that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.

I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.

Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

Jesus answered him, I spake openly to the world; I always taught in the synagogue, and in the temple, whither the Jews resorted; and in secret have I spoken nothing.

Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence.

Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.

And there are also many other things which Jesus did, the which, if every particular was written, I am of opinion that the world itself would not be capable of retaining the books which should be written. Amen.

whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.

But not finding them there, they dragged Jason and certain brethren to the city magistrates, roaring out, These are the men who are movers of sedition through the world, and are come in hither;

The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction;

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

so that not only is this our trade in danger of falling into contempt, but also that this temple of the great goddess Diana should be counted as nothing, and that henceforth also her magnificence should be utterly destroyed, whom all Asia and the whole world worshippeth.

For we found this fellow a pest [to society], and exciting sedition among all the Jews throughout the whole world, and a ringleader of the sect of the Nazareans:

First then I give thanks to my God, through Jesus Christ, for you all, because your faith is proclaimed through the whole world.

For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable:

God forbid: for how then shall God judge the world?

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.

For until the law sin was in the world: but sin is not imputed if there be no law.