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All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man and to the clean man and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man,
For ye tolerate it if some man enslaves you, if some man devours you, if some man seizes you, if some man lifts himself up, if some man strikes you on the face.
The righteous man perishes, and no man lays it to heart. And merciful men are taken away; none considering that the righteous man is taken away from the evil [to come].
And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men. And Jeroboam set the battle in array against him with eight hundred thousand chosen men who were mighty men of valor.
Kill utterly the old man, the young man, and the virgin, and little sons, and women, but come not near any man upon whom is the mark. And begin at my sanctuary. Then they began at the old men who were before the house.
When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand.
Let the man doing wrong still do wrong, and let the filthy man still be filthy. And let the righteous man still do righteousness, and let the holy man still be holy.
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.
The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.
For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
Render therefore to all, the things due: tax to the man of tax, tribute to the man of tribute, fear to the man of fear, esteem to the man of esteem.
The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.
If thou see the oppression of a poor man, and the violent wresting of justice and righteousness in a province, marvel not at the matter. For [a man] higher than the high is observing, and there are higher [men] than they.
then I beheld all the work of God, that man cannot find out the work that is done under the sun. Because however much a man labors to seek it out, yet he shall not find it. Yea moreover, though a wise man thinks to know it, yet he
Now there was found in it a poor wise man. And he by his wisdom delivered the city, yet no man remembered that same poor man.
And it shall come to pass, that as the chased roe, and as sheep that no man gathers, they shall turn every man to his own people, and shall flee every man to his own land.
And the Assyrian shall fall by the sword, not of man, and the sword, not of men, shall devour him. But he shall flee from the sword, and his young men shall become subject to task work.
He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.
Thus says LORD: Let not the wise man glory in his wisdom, nor let the mighty man glory in his might. Let not the rich man glory in his riches,
Woe is me, my mother, that thou have bore me, a man of strife and a man of contention to the whole earth! I have not lent, nor have men lent to me, [yet] every one of them curses me.
Thus says LORD: Write ye this man childless, a man who shall not prosper in his days. For no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah.
that every man should let his man-servant, and every man his maid-servant, who is a Hebrew or a Hebrewess, go free, that none should make bondmen of them, [namely], of a Jew his brother.
When I say to a wicked man, Thou shall surely die, and thou give him no warning, nor speak to warn the wicked man from his wicked way, to save his life, the same wicked man shall die in his iniquity, but I will require his blood at
Therefore he brought upon them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed. He gave them all into his
And, behold, six men came from the way of the upper gate, which lays toward the north, each man with his slaughter weapon in his hand, and one man in the midst of them clothed in linen, with a writer's case by his side. And they we
and has not wronged any man, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to a hungry man, and has covered a naked man with a garment,
nor has wronged any man, has not taken anything to pledge, nor has taken by robbery, but has given his bread to a hungry man, and has covered a naked man with a garment,
And thou, son of man, say to the sons of thy people, The righteousness of the righteous man shall not deliver him in the day of his transgression. And as for the wickedness of the wicked man, he shall not fall by it in the day that
That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right?
And he said to them, Thus says LORD, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man
And they smote about ten thousand men of Moab at that time, every robust man, and every man of valor, and there escaped not a man.
Then one of the young men answered, and said, Behold, I have seen a son of Jesse the Bethlehemite who is skilful in playing, and a mighty man of valor, and a man of war, and prudent in speech, and a comely man, and LORD is with him
And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the wayfaring man who came to him, but took the poor man's lamb, and dressed it for the man who came to him.
And every man who was in distress, and every man who was in debt, and every man who was discontented, gathered themselves to him, and he became captain over them. And there were with him about four hundred men.
And David said to his men, Gird ye on every man his sword. And they girded on every man his sword, and David also girded on his sword. And there went up after David about four hundred men, and two hundred abode by the baggage.
For ye are men who know this, that no fornicator, or unclean man, or covetous man, who is an idolater, has any inheritance in the kingdom of the Christ and God.
Whom we proclaim, admonishing every man and teaching every man in all wisdom, so that we may present every man perfect in Christ Jesus.
But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?
For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.
For we revealed to you the power and presence of our Lord Jesus Christ, not men who followed in cunningly devised myths, but men who became eyewitnesses of the majesty of that man.
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him.
Every man transgressing, and not abiding in the doctrine of the Christ, does not have God. The man abiding in the doctrine of the Christ, this man has both the Father and the Son.
The devout man has perished out of the earth, and there is none upright among men. They all lay in wait for blood. They hunt every man his brother with a net.
He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward.
Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.
Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.
But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.
And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,
I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.
and because he had no need that any man should testify about man, for he himself knew what was in man.
Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.
But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die?
And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean.
crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.
For what man knows the things of the man, except the spirit of the man in him? And so nobody knows the things of God except the Spirit of God.
Make room for us. We wronged no man, we corrupted no man, we exploited no man.
For do I now trust men or God? Or do I seek to please men? For if I were still pleasing men I would not be a bondman of Christ.
Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified.
The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.
And surely your blood, [the blood] of your lives, I will require. At the hand of every beast I will require it. And at the hand of man, even at the hand of every man's brother, I will require the life of man.
Whoever sheds man's blood, by man shall his blood be shed. For in the image of God he made man.
And he will be a wild donkey among men, his hand against every man, and every man's hand against him, and he shall dwell in the presence of all his brothers.
And the man did as Joseph bade, and the man brought the men to Joseph's house.
For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,
Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h
If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me.
But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die,
So the people took provision in their hand, and their trumpets. And he sent all the men of Israel every man to his tent, but retained the three hundred men. And the camp of Midian was beneath him in the valley.
And he caught a young man of the men of Succoth, and inquired of him. And he described for him the rulers of Succoth, and the elders of it, seventy-seven men.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them, so that all the men of the tower of Shechem died also, about a thousand men
Then he called hastily to the young man his armor bearer, and said to him, Draw thy sword, and kill me, that men not say of me, A woman killed him. And his young man thrust him through, and he died.
And, behold, there came an old man from his work out of the field at evening. Now the man was of the hill-country of Ephraim, and he sojourned in Gibeah, but the men of the place were Benjamites.
As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door. And they spoke to the master of the house, the old man, saying, Bring forth the man who ca
And the men of Israel, besides Benjamin, were numbered four hundred thousand men who drew a sword. All these were men of war.
Now David was the son of that Ephrathite of Bethlehem-judah, whose name was Jesse. And he had eight sons, and the man was an old man in the days of Saul, stricken [in years] among men.
And the men of Israel said, Have ye seen this man who has come up? Surely to defy Israel he has come up. And it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and m
And Saul went on this side of the mountain, and David and his men on that side of the mountain. And David made haste to get away for fear of Saul. For Saul and his men encompassed David and his men round about to take them.
And the man Jeroboam was a mighty man of valor. And Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.
Hushai said moreover, Thou know thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field. And thy father is a man of war, and will not lodge with the people.
And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?
And Joab gave the sum of the numbering of the people to the king. And there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.
And as the king passed by, he cried out to the king, and he said, Thy servant went out into the midst of the battle, and, behold, a man turned aside, and brought a man to me, and said, Keep this man. If by any means he is missing,
And it came to pass, as they were burying a man, that, behold, they spied a band, and they cast the man into the sepulcher of Elisha. And as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
Do not hearken to Hezekiah. For thus says the king of Assyria, Make your peace with me, and come out to me. And eat ye every man of his vine, and every man of his fig tree, and drink ye every man the waters of his own cistern,
All these were the sons of Asher, heads of the fathers' houses, choice and mighty men of valor, chief of the rulers. And the number of them reckoned by genealogy for service in war was twenty-six thousand men.
And of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, who could handle shield and spear, whose faces were like the faces of lions, and they were as swi
And of the sons of Ephraim twenty thousand and eight hundred, mighty men of valor, famous men in their fathers' houses.
The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty-four thousand seven hundred and sixty, who were able to
And these were the heads of their fathers' houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers' houses.
But as for the mighty man, he had the land. And the honorable man, he dwelt in it.
How much less man, who is a worm! And the son of man, who is a worm!
He breaks open a shaft away from where men sojourn, [paths] forgotten by the foot. They hang afar from men; they swing to and fro.
But man dies, and is laid low. Yea, man gives up the spirit, and where is he?
that he would maintain the right of a man with God, and of a son of man with his neighbor!
He seals up the hand of every man, that all men whom he has made may know [it].
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