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Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

A priest may not come near a dead person so that he becomes defiled. However, he may defile himself for a father, a mother, a son, a daughter, a brother, or an unmarried sister.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

But no dead carrion shall the priest eat, nor such as is devoured of wild beasts, fouls or cattle."

And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

The border is to proceed from the Mediterranean Sea to Hazer-enan (a border of Damascus), and on the north facing north is to be the border of Hamath. This is to be the north side.

"The eastern extremity is to proceed from between Hauran and Damascus, then between Gilead, and then through the land of Israel the Jordan River. You are to measure from the northern border to the Dead Sea. This is to be the eastern perimeter.

Adjacent to the border of Gad to the south and extending toward the south, the border is to proceed from Tamar to the waters of Meribath-kadesh, then to the Wadi of Egypt, and from there to the Mediterranean Sea.

The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

Daniel answered the king: “No wise man, medium, diviner-priest, or astrologer is able to make known to the king the mystery he asked about.

This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

"Toward the end of their rule, as the desecrations proceed, an insolent king will arise, proficient at deception.

Now when Lo-ruhamah had been taken from the breast, the woman gave birth to a son.

Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.

Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

You will stumble [by] day, and the priest also will stumble with you at night. And I will destroy your mother;

Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

Because of the calves of Beth-aven, the people of Samaria shall dread. For its people shall mourn over it, and its priest rejoiced on it for its glory, because it has departed from it.

Gird yourselves and beat the breast - ye priests, howl, ye attendants of the altar, go in and wrap yourselves for the night in sackcloth, ye attendants on my God, - for, withholden from the house of your God, are the meal-offering and the drink- offering.

Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off their course .

gather [the] people, consecrate [the] assembly; assemble [the] elders, gather [the] children, even those [who are] breast-feeding; let [the] bridegroom come out from his private room, and [the] bride from her canopy.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

The mountains will melt under him and the valleys will burst open, like wax before the fire, like water rushing down a slope.

Many nations will approach and say, "Come, let's go up to the mountain of the LORD, and to the Temple of the God of Jacob. He will teach us about his ways, and we will walk according to his directions.' "Indeed, the Law will proceed from Zion, and the message of the LORD from Jerusalem.

Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.

Who may endure before his wrath? Or who is able to abide his grim displeasure? His anger taketh on like fire, and the hard rocks burst in sunder before him.

For now will I break his yoke from off thee, and will burst thy bonds in sunder.

And she who stood firm is uncovered and caused to go away. And her slave women are moaning like the sound of doves, beating their breast.

They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

"You turned away in pursuit of abundance, but look at how little you found! What you did manage to bring home, I blew away! And why?' declares the LORD of the Heavenly Armies. "It's because of my house! It lies in ruins while each of you runs off to his own house!

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:

For this is what the LORD of the Heavenly Armies says: "In pursuit of glory I was sent to the nations who plundered you, because whoever injures you injures the pupil of my eye.

Then he said, “These are the two sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”

Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.


“From them (Judah) shall come the Cornerstone,
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.

And one will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those wounds I received in the house of my friends.’

The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall."

and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.

And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?

"Do you hear," they asked Him, "what these children are saying?" "Yes," He replied; "have you never read, 'Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due'?"

and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

for I was prest with hunger, and ye gave me no meat: I was thirsty, and ye gave me no drink:

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priest and elders of the people.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

At the same time Jesus said to the company, you come to apprehend me with swords and clubs, as if in pursuit of a robber; I was every day with you teaching in the temple, and ye did not then seize upon me.

Now while they were on their way, some of the guard went into the city and told the high priest all that had happened.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

for he had been often bound with fetters and chains, and the chains were burst asunder by him, and the fetters broken in pieces, and no man was able to master him:

And seeing them troubled to proceed, for the wind was against them, about the fourth watch of the night he came to them walking on the lake, and wished to pass by them.

there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

Now when the ten heard of this, they burst into anger at James and John;

And it will be hard for women who are with child and for her who has a baby at the breast in those days.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;

And neither so was their evidence sufficient. Then the high priest standing up in the midst,

At that moment the cock crowed for the second time. Then Peter remembered how Jesus had told him, "Before the cock crows twice you will disown me thrice;" and he burst into tears.