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And she conceived again, and bare a son; and she called his name Onan.
And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
The LORD considered what Onan was doing to be evil, so he put him to death, too.
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
Of Naphtali; Ahira the son of Enan.
Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border.
And ye shall mark out your east border from Hazar-enan to Shepham;
And to the Reubemtes and to the Gadites I gave from Gilead even to the torrent Anion, the midst of the torrent and the boundary and even to the emptying of the torrent, the boundary of the sons of Ammon.
Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God:
as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings.
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
And anon the three mighty brake through the Host of the Philistines and fetched water out of the well of Bethlehem that was in the gate, and took and brought it to David: Nevertheless he would not drink thereof, but offered it unto the LORD
The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
the trumpeters and musicians played in union, praising and giving thanks to the LORD. They praised the LORD loudly and sang, "He is good, and his gracious love is eternal," accompanied by the trumpets, cymbals, and other musical instruments.) As they did this, a cloud filled the Temple, that is, the LORD's Temple,
After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.
And Ezra the scribe stood upon a high pulpit of wood, which they had made for the preaching, and beside him stood Mattithiah, Shema, Ananiah, Uriah, Hilkiah, and Maaseiah, on his righthand: and on his left hand stood Pedaiah, Mishael, Malchiah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
And Ahijah, Hanan, Anan,
And at Anathoth, Nob, Ananiah,
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint!
And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.
And the east side will be from Hazar-enon, which is between Hauran and Damascus; and between Gilead and the land of Israel the Jordan will be the limit, to the east sea, to Tamar. This is the east side.
Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west,) Dan, one portion .
So I [Zechariah] pastured the flock doomed for slaughter, truly [as the name implies] the most miserable of sheep. And I took two [shepherd’s] staffs, the one I called Favor (Grace) and the other I called Union (Bonds); so I pastured the flock.
Then I broke my second staff, Union, into pieces to break the brotherhood between Judah (the Southern Kingdom) and Israel (the Northern Kingdom).
But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).
Some fell upon stony ground where it had not much earth, and anon it sprung up, because it had no depth of earth:
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire.
saying to them, "Go into the town that lieth over against you, and anon ye shall find an ass bound, and her colt with her: loose them and bring them unto me.
and spied a fig tree in the way, and came to it, and found nothing thereon, but leaves only, and said to it, "Never fruit grow on thee hence forwards." And anon the fig tree withered away.
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"
And anon he called them. And they left their father Zebedee in the ship with his hired servants, and went their way after him.
But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
And anon many gathered together, insomuch that now there was no room to receive them: no, not so much as about the door. And he preached the word unto them.
yet have no root in themselves, and so endure but for a time: and anon, as soon as any trouble and persecution ariseth for the word's sake, immediately they fall.
And as soon as the fruit is brought forth, anon he thrusteth in the sickle because that harvest is come."
And when he was come out of the ship, anon there met him out of the graves a man possessed of an unclean spirit,
And anon Jesus gave them leave; And the unclean spirits went out and entered into the swine. And the herd startled, and ran headlong into the sea. They were about two thousand swine, and they were drowned in the sea.
For they all saw him, and were afraid. And anon he talked with them, and said unto them, "Be of good cheer, it is I, be not afraid."
And anon he entered into a ship with his disciples, and came into the parts of Dalmanutha.
And he denied it again. And anon after, they that stood by, said again to Peter, "Surely thou art one of them, for thou art of Galilee, and thy speech agreeth thereto."
And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.
And John also was baptizing in AEnon near to Salim, because there was much water there: and they came, and were baptized.
And anon as he went on his way, his servants met him, and told him, saying, "Thy child liveth."
and entered into a ship. And went over the sea unto Capernaum. And anon it was dark, and Jesus was not come to them.
He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him.
If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father."
Do not you believe that I am in union with the Father, and the Father with me? In giving you my teaching I am not speaking on my own authority; but the Father himself, always in union with me, does his own work.
Believe me," he said to them all, "when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself.
At that time you will recognize that I am in union with the Father, and you with me, and I with you.
You must remain in union with me and I will remain in union with you. Just as no branch by itself can bear fruit unless it remains united to the vine, so you cannot unless you remain in union with me.
If anyone does not remain in union with me, he is thrown away as a mere branch and is dried up; then it is picked up and thrown into the fire and burned up.
If you remain in union with me and my words remain in you, you may ask whatever you please and you shall have it.
I have told you these things, that you through union with me may have peace. In the world you have trouble, but be courageous! I have conquered the world."
That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger.
I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me.
and I made known to them your very self, and I will make you known still further, so that the love which you have shown to me may be felt in them, and I in union with them."
And he said unto them, "Cast out the net on the right side of the ship, and ye shall find." They cast out, and anon they were not able to draw it for the multitude of fishes.
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'
But anon after there arose, against their purpose, a flaw of wind out of the northeast.
Or don't you know that all of us who were baptized into union with the Messiah Jesus were baptized into his death?
For if we have grown into union with him by undergoing a death like his, of course we shall do so by being raised to life like him,
So let it be with you-regard yourselves as dead to sin, but as living for God, through union with Christ Jesus.
For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus.
For through your union with Christ Jesus, the Law of the life- giving Spirit has set you free from the Law of Sin and Death.
nor anything above, nor anything below, nor anything else in all creation can separate us from the love of God that is ours in union with the Messiah Jesus, our Lord.
I am speaking the truth as one in union with Christ; it is no lie; and my conscience, enlightened by the Holy Spirit,
For, just as in the human body there is a union of many parts, and each part has its own function,
So we, by our union in Christ, many though we are, form but one body, and individually we are related one to another as its parts.
As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is.
It is, then, through my union with Christ Jesus that I have a proud confidence in my work for God.
To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
I am always thanking God for you, for the spiritual blessing given you by God through union with Christ Jesus;
For through union with him you were enriched in every way-in your power to preach, and in your knowledge of the Truth;
Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.
It is because of God that you are in union with the Messiah Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption.
We, for Christ's sake, are 'fools,' but you, by your union with Christ, are men of discernment. We are weak, but you are strong. You are honored, but we are despised.
Though you may have thousands of instructors in the Faith of Christ, yet you have not many fathers. It was I who, through union with Christ Jesus, became your father by means of the Good News.
But he who is in union with the Master is one with Him in spirit.
For the unbelieving husband is
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
Am I not free? Am I not an Apostle? Have I not seen our Lord Jesus? Are not you yourselves my work achieved in union with the Lord?
If I am not an Apostle to others, yet at least I am to you; for you are the seal that stamps me as an Apostle in union with the Lord.
Still, when in union with the Lord, woman is not independent of man, or man of woman;
another, from his union with the same Spirit receives faith, another, by one and the same Spirit, the ability to cure the sick,
Then those also who have fallen asleep in Christ are lost.
For just as
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