85 occurrences in 13 translations

'Birth' in the Bible

and Jacob fathered Joseph the husband of Mary,who gave birth to Jesus who is called the Messiah.

Now when the birth of Jesus took place in Beth-lehem of Judaea, in the days of Herod the king, there came wise men from the east to Jerusalem,

And he got together all the chief priests and scribes of the people, questioning them as to where the birth-place of the Christ would be.

because some men are celibate from birth, while some are celibate because they have been made that way by others. Still others are celibate because they have made themselves that way for the sake of the kingdom from heaven. Let anyone accept this who can."

Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter.

For nation will rise up against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.

And they were without children, because Elisabeth had never given birth, and they were at that time very old.

Now the time had come for Elizabeth to give birth, and she had a son.

And when, after eight days, the time came for his circumcision, he was named Jesus, the name which the angel had given to him before his birth.

As Jesus was saying this, a woman in the crowd raised her voice and told him, "How blessed is the womb that gave birth to you and the breasts that nursed you!"

He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,

For behold, days are coming in which they will say, 'Blessed [are] the barren, and the wombs that did not give birth, and [the] breasts that did not nurse!'

who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

Nicodemus said to him, How is it possible for a man to be given birth when he is old? Is he able to go into his mother's body a second time and come to birth again?

Do not be surprised that I say to you, It is necessary for you to have a second birth.

The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.

For Jesus himself said that a prophet has no honour in the country of his birth.

And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth?

And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see?

In answer his father and mother said, We are certain that this is our son and that he was blind at birth:

In all the years nobody has ever before seen the eyes of a man blind from birth made open.

Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.

When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.

Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice.

And how is it that every one of us is hearing their words in the language which was ours from our birth?

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.

At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house:

In Lystra a man without strength in his feet, lame from birth, and who had never walked, sat

and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.

And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.

But after some days, Felix came with Drusilla his wife, who was of the Jews by birth, and sent for Paul, and gave hearing to him about faith in Christ Jesus.

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

For even if you had ten thousand teachers in Christ, you have not more than one father: for in Christ Jesus I have given birth to you through the good news.

But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise.

Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.

For it is written:Rejoice, childless woman,who does not give birth.Burst into song and shout,you who are not in labor,for the children of the desolate are many,more numerous than thoseof the woman who has a husband.

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].

So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.

even though she will be saved through the birth of the Child, if they continue in faith, love, and holiness, along with good judgment.

He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever.

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

And she being with child cried, travailing in birth, and pained to be delivered.

His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child.

But she gave birth to a Son—a male who is going to shepherd all nations with an iron scepter—and her child was caught up to God and to His throne.

When the dragon saw that he had been thrown to earth, he persecuted the woman who gave birth to the male child.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
עיט 
`ayit 
Usage: 8

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּעל 
Ba`al 
Usage: 85

בּרשׁע 
Birsha` 
Usage: 1

ילד 
Yalad 
Usage: 497

מכרה מכוּרה 
M@kuwrah 
Usage: 3

משׁבּר 
Mishber 
Usage: 3

נפל נפל 
Nephel 
Usage: 3

עוף 
`owph 
Usage: 71

צפּר צפּור 
Tsippowr 
Usage: 40

צפר 
Ts@phar (Aramaic) 
Usage: 4

שׁבר 
Shabar 
Usage: 148

תּלדה תּולדה 
Towl@dah 
Usage: 39

γενέσια 
Genesia 
Usage: 2

γέννησις 
Gennesis 
Usage: 2

ὄρνεον 
Orneon 
Usage: 3

πετεινόν 
Peteinon 
Usage: 4

ὠδίνω 
Odino 
Usage: 3

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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