'One' in the Bible

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

These are the regulations for one whose discharge of semen causes him to become unclean because of it,

for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

And this shall be {a lasting statute} for you to make atonement for the {Israelites} one time in a year from all their sins."

Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp,

And thou shalt say unto them, Every one of the house of Israel, and of the strangers who sojourn among them, that offereth up a burnt-offering or sacrifice,

And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people;

And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;

for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah.

You may not take as wife a woman and her daughter, or her son's daughter or her daughter's daughter, for they are of one family: it is an act of shame.

You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.

And with a male thou dost not lie as one lieth with a woman; abomination it is.

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am the Lord your God.

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

Ye shall not steal, neither deal falsely, neither lie one to another.

and you shall not swear {falsely} in my name, and so [one of] you profane the name of your God; I [am] Yahweh.

Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah.

Do not make attempts to get equal with one who has done you wrong, or keep hard feelings against the children of your people, but have love for your neighbour as for yourself: I am the Lord.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death.

And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.

You shall also not uncover the nakedness of your mother’s sister or of your father’s sister, for such a one has made naked his blood relative; they will bear their guilt.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:‘No one shall defile himself for a dead person among his people,

They may not take as wife a loose or common woman, or one who has been put away by her husband: for the priest is holy to his God.

Consecrate him, because he's the one who offers the food of your God. He is to be holy for you, because I, the LORD, the one who sanctifies you, am holy.

And let him take as his wife one who has not had relations with a man.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.

Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

"'If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.

at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;

[The] blind or [the] injured or [the] maimed or [the] seeping or [one with a] skin disorder or [one with a] skin eruption--these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh.

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.

And whether it be cow or ewe, ye shall not kill it and her young both in one day.

the One who brought you out of the land of Egypt to be your God; I am Yahweh.”

On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.

Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;

And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.

“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.

And thou shalt speak unto the children of Israel, saying, Every one when he revileth his God shall bear his sin.

because the one who blasphemes the name of the LORD is certainly to be put to death. The entire congregation is to stone him to death. As it is for the resident alien, so it is to be with the native born: when he blasphemes the Name, he is to be put to death.

And if any one smiteth any man mortally, he shall certainly be put to death.

The one who takes the life of an animal shall make it good, life for life.

Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.

Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

After Moses spoke to the Israelites, they brought the one who had cursed to the outside of the camp and stoned him. So the Israelites did as the Lord had commanded Moses.

So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your jubilee; each one of you must return to his property and each one of you must return to his clan.

And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

After that he is sold he may be redeemed again; one of his brethren may redeem him:

Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight.

I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land.

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

Speak unto the children of Israel and say unto them, When any one devoteth anything by a vow, the persons shall be for Jehovah according to thy valuation.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.