409 occurrences in 12 translations

'Service' in the Bible

So Daniel remained there in service until the first year of King Cyrus.

Though you, Israel, play the prostitute [by worshiping idols],Do not let Judah become guilty [of the same thing];And do not go to Gilgal [where idols are worshiped],Or go up to Beth-aven (House of Wickedness),Nor swear [oaths in idolatrous worship, saying],“As the Lord lives!”

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

“Thus says the Lord of hosts, ‘If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here.

When Jesus learned of this, he said to them, "Why are you bothering this woman? She has done a good service for me.

As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross.

But Jesus said, "Leave her alone. Why are you bothering her? She has done a good service for me.

They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth.

And it came to pass, as he fulfilled his priestly service before God in the order of his course,

And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.

and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.

Blessed [are] those slaves whom the master will find on the alert [when he] returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by [and] serve them.

The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time?

So you also, when you have obeyed all the orders given you, must say, "'There is no merit in our service: what we have done is only what we were in duty bound to do.'"

for he was numbered amongst us, and had received a part in this service.

and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.

and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

And Barnabas and Saul returned from Jerusalem, having fulfilled the service entrusted to them, taking also with them John, surnamed Mark.

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Yes, they were eager to do this, and in fact they are obligated to help them, for if the gentiles have shared in their spiritual blessings, they are obligated to be of service to them in material things.

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?

You are demonstrating that you are the Messiah's letter, produced by our service, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

won't service of the Spirit be with much more glory?

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

We give no occasion of stumbling in anything, that our service may not be blamed,

begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.

As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] messengers of the churches, a glory and credit to Christ.

They will glorify God for your obedience to the confession of the gospel of Christ, and for your generosity in sharing with them and with others through the proof provided by this service.

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],

not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

So that you may know what has happened to me and how I am doing, Tychicus, our dear brother and a faithful minister in service to the Lord, will tell you everything.

My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.

If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice].

Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

the Lord grant to him to find mercy from the Lord in that day and how much service he rendered in Ephesus thou knowest best.

If therefore a man keeps himself clear of these latter, he himself will be for specially honourable use, consecrated, fit for the Master's service, and fully equipped for every good work.

Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service.

For every high priest taken from men is appointed in service to God for the people, to offer both gifts and sacrifices for sins.

For he, of whom these things are said, belongs to a different tribe, of which no one has ever been attached to the service of the altar.

They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];

because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
λατρεία 
Latreia 
Usage: 4

עבד 
`abad 
Usage: 288

עבודה עבדה 
`abodah 
Usage: 146

עבידה 
`abiydah (Aramaic) 
Usage: 6

פּלחן 
Polchan (Aramaic) 
Usage: 1

צבאה צבא 
Tsaba' 
Usage: 483

שׂרד 
S@rad 
Usage: 4

שׁרת 
Sharath 
Usage: 99

δουλεύω 
Douleuo 
serve , be in bondage , do service
Usage: 20

λατρεύω 
Latreuo 
Usage: 19

λειτουργία 
Leitourgia 
Usage: 6

American Standard Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible