113 occurrences

'Making' in the Bible

And God said, “This is the token (visible symbol, memorial) of the [solemn] covenant which I am making between Me and you and every living creature that is with you, for all future generations;

And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].

they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses.

Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.”

Joseph named the firstborn Manasseh (causing to forget), for he said, “God has made me forget all my trouble and hardship and all [the sorrow of the loss of] my father’s household.”

When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.

And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”

But the Lord hardened the heart of Pharaoh, and he did not listen or pay attention to them, just as the Lord had told Moses.

He made their chariot wheels hard to turn, and the chariots difficult to drive; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.”

Make one cherub at each end, making the cherubim of one piece with the mercy seat at its two ends.

You shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar from sin when you make atonement for it, and you shall anoint it to consecrate it [for God’s sacred purpose].

so that you do not act corruptly and make for yourselves a carved or sculpted image [to worship] in the form of any figure, the likeness of male or female,

“When you become the father of children and grandchildren and have grown old in the land, then if you corrupt yourselves by making a carved or sculpted image in the form of anything [for the purpose of worship], and do evil [things] in the sight of the Lord your God, provoking Him to anger,

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

I have not eaten from the tithe while mourning, nor have I removed any of it when I was [ceremonially] unclean [making the tithe ceremonially unclean], nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done everything in accordance with all that You have commanded me.

and Beth-lebaoth and Sharuhen; thirteen cities with their villages;

Ain, Rimmon and Ether and Ashan; four cities with their villages;

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Now while war continued between the houses of Saul and David, Abner was proving himself strong in the house of Saul.

He defeated Moab, and measured them with a length of rope, making them lie down on the ground; he measured two lengths to [choose those to] put to death, and one full length to [choose those to] be kept alive. And the [surviving] Moabites became servants to David, bringing tribute.

and to the masons and stonecutters, and to buy timber and hewn (cut) stone to repair any breach in the house of the Lord, and for all that was laid out for repairing the house.

‘Have you not heard [asks the God of Israel]?Long ago I did it;From ancient times I planned it.Now I have brought it to pass,That you [king of Assyria] should [be My instrument to] turn fortified cities into ruinous heaps.

Moreover, Manasseh shed a very great quantity of innocent blood, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, by doing evil in the sight of the Lord.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt?

for the cherubim spread out their wings over the place of the ark, making a covering above the ark and its carrying poles.

in unison when the trumpeters and singers were to make themselves heard with one voice praising and thanking the Lord, and when they raised their voices accompanied by the trumpets and cymbals and [other] instruments of music, and when they praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever,” then the house of the Lord was filled with a cloud,

Hezekiah spoke encouragingly to all the Levites who showed good understanding in the things of the Lord. So the people ate for the appointed seven days, sacrificing peace offerings and giving thanks to the Lord God of their fathers.

For the queen’s conduct will become known to all women, causing them to look on their husbands with contempt (disrespect), since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.’

“Shall a multitude of words not be answered?And should a talkative man [making such a long-winded defense] be acquitted?

“He attacks me, making wound after wound;He runs at me like a warrior.

Like godless jesters at a feast,They gnashed at me with their teeth [in malice].

So that your ear is attentive to [skillful and godly] wisdom,And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];

So your poverty will come like an approaching prowler who walks [slowly, but surely]And your need [will come] like an armed man [making you helpless].

Foolishness is joy to him who is without heart and lacks [intelligent, common] sense,But a man of understanding walks uprightly [making his course straight].

Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]Are burning lips [murmuring manipulative words] and a wicked heart.

But beyond this my son, [about going further than the words given by one Shepherd], be warned: the writing of many books is endless [so do not believe everything you read], and excessive study and devotion to books is wearying to the body.

Moreover, the Lord said, “Because the daughters of Zion are proudAnd walk with outstretched necks and seductive (flirtatious, alluring) eyes,And trip along with mincing steps and an affected gaitAnd walk with jingling anklets on their feet,

Therefore the Lord will afflict the crown of the head of the daughters of Zion with scabs [making them bald],And the Lord will expose their foreheads (send them into captivity).”

“Have you not heard [says the God of Israel]That I did it long ago,That I planned it in ancient times?Now I have brought it to pass,That you [king of Assyria] would [be My instrument to] turn fortified cities into ruinous heaps.

They each help his neighborAnd say to his brother [as he fashions his idols], “Be of good courage!”

“Woe (judgment is coming) to him who quarrels with his Maker—A [worthless] piece of broken pottery among other broken pieces [equally worthless]!Shall the clay say to the potter, ‘What are you doing?’Or does the thing say, ‘He has no hands’?

But the vessel that he was making from clay was spoiled by the potter’s hand; so he made it over, reworking it and making it into another pot that seemed good to him.

Making their land a desolation and a horror,A thing to be hissed at perpetually;Everyone who passes by will be astoundedAnd shake his head [in scorn].

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

Cursed be the man who brought the newsTo my father, saying,“A son has been born to you!”Making him very glad.

“Please inquire of the Lord for us, because Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal [favorably] with us according to all His wonderful works and force him to withdraw from us.”

Babylon has been a golden cup in the Lord’s hand,Intoxicating all the earth.The nations drank her wine;Therefore the nations have gone mad.

therefore, listen, I will gather all your lovers (pagan allies) with whom you took pleasure, and all those whom you loved with all those whom you hated; I will even gather them against you from every direction and will expose your nakedness to them that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations].

‘Therefore, thus says the Lord God,“Woe (judgment is coming) to the bloody city,To the pot in which there is rustAnd whose rust has not gone out of it!Take out of it piece by piece,Without making any choice.

Aram traded with you because of the abundance of the goods you made. They paid for your merchandise with emeralds, purple, embroidered work, fine linen, coral, and rubies.

As for you, O king, as you were lying on your bed thoughts came into your mind about what will take place in the future; and He who reveals secrets has shown you what will occur.

Then, by agreement, these men came [together] and found Daniel praying and making requests before his God.

He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage.

They have spoken empty (disingenuous) words,Swearing falsely to make covenants [they intend to break];Therefore, judgment springs up like poisonous weeds in the furrows of the field.

saying,“When will the New Moon [festival] be overSo that we may sell grain,And the Sabbath ended so that we may open the wheat market,Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]And to cheat by falsifying the scales,

The chariots race madly in the streets;They rush wildly in the broad plazas.Their appearance is like torches;They rush in various directions like forked lightning.

When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar,

he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders].

After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.

so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods ceremonially clean.)

He was stating the matter plainly [not holding anything back]. Then Peter took Him aside and began to reprimand Him.

and He would not permit anyone to carry merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut].

After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.

But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute.

Jesus journeyed on through cities and villages, teaching and making His way toward Jerusalem.

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.

If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath?

But even if I do judge, My judgment is true and My decision is right; for I am not alone [in making it], but I and the Father who sent Me [make the same judgment].

They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses];

and said, “You [Elymas] who are full of every [kind of] deceit, and every [kind of] fraud, you son of the devil, enemy of everything that is right and good, will you never stop perverting the straight paths of the Lord?

Says the Lord,Who has been making these things known from long ago.

Many of those who had become believers were coming, confessing and disclosing their [former sinful] practices.

And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court);

But the Law came to increase and expand [the awareness of] the trespass [by defining and unmasking sin]. But where sin increased, [God’s remarkable, gracious gift of] grace [His unmerited favor] has surpassed it and increased all the more,

but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

These men [the Judaizers] eagerly seek you [to entrap you with honeyed words and attention, to win you over to their philosophy], not honorably [for their purpose is not honorable or worthy of consideration]. They want to isolate you [from us who oppose them] so that you will seek them.

From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

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Strong's
Root Form
Definition
Usage
לבן 
Laban 
make white , make , make brick , be white , be whiter
Usage: 8

κενόω 
Kenoo 
make void , make of none effect , make of no reputation , be in vain
Usage: 5

בּרא 
Bara' 
Usage: 54

קרח 
Qarach 
Usage: 5

ἀνακλίνω 
Anaklino 
Usage: 5

ἀσφαλίζω 
Asphalizo 
Usage: 4

εὐφραίνω 
Euphraino 
Usage: 8

θορυβέω 
Thorubeo 
Usage: 3

ἱκανόω 
Hikanoo 
Usage: 2

καθίστημι 
Kathistemi 
Usage: 15

אצר 
'atsar 
Usage: 5

בּנה בּנא 
B@na' (Aramaic) 
Usage: 22

בּעה בּעא 
B@`a' (Aramaic) 
Usage: 12

בּקק 
Baqaq 
Usage: 9

בּקר 
B@qar (Aramaic) 
Usage: 5

בּרח 
Barach 
Usage: 64

בּרך 
Barak 
Usage: 330

גּדר 
Gadar 
Usage: 10

הבל 
Habal 
Usage: 5

הוּם 
Huwm 
Usage: 6

הכר 
Hakar 
Usage: 1

הלּוּל 
Hilluwl 
Usage: 2

הפך 
Haphak 
Usage: 94

חיב חוּב 
Chuwb 
Usage: 1

חלה 
Chalah 
Usage: 76

חלץ 
Chalats 
Usage: 44

חנן 
Chanan (Aramaic) 
Usage: 2

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חפז 
Chaphaz 
Usage: 9

חרם 
Charam 
Usage: 52

חרשׁ 
Charash 
Usage: 37

חשׂף 
Chasaph 
Usage: 11

טעם 
T@`am (Aramaic) 
make to eat , feed
Usage: 3

ידה 
Yadah 
Usage: 114

יצע 
Yatsa` 
spread , make my bed , lay
Usage: 4

יצר 
Yatsar 
Usage: 62

ישׁר 
Yashar 
Usage: 26

כּאב 
Ka'ab 
Usage: 8

כּלל 
K@lal (Aramaic) 
set up , make up , finished , variant
Usage: 7

כּסס 
Kacac 
Usage: 1

כּרה 
Karah 
Usage: 16

כּרת 
Karath 
Usage: 287

לבב 
Labab 
Usage: 5

לחם 
Lacham 
Usage: 177

מהרה 
M@herah 
Usage: 20

מכתּשׁ 
Maktesh 
Usage: 1

מלך 
Malak 
Usage: 350

מקּדה 
Maqqedah 
Usage: 9

מקהלת 
Maqheloth 
Usage: 2

מקץ 
Maqats 
Usage: 1

נבל 
Nabel 
Usage: 25

נוּא 
Nuw' 
Usage: 8

נוּב 
Nuwb 
Usage: 4

נלה 
Nalah 
make an end
Usage: 1

נשׂא 
N@sa' (Aramaic) 
Usage: 3

נתר 
Nathar 
Usage: 8

סכל 
Cakal 
Usage: 8

ערה 
`arah 
Usage: 15

ערר 
`arar 
Usage: 4

עתד 
`athad 
Usage: 2

פּעל 
Pa`al 
Usage: 57

פּעל 
Po`al 
work , act , deeds , do , getting , maker
Usage: 37

פּצח 
Patsach 
Usage: 8

פּרה 
Parah 
Usage: 29

פּרר 
Parar 
Usage: 51

פּשׁר 
P@shar (Aramaic) 
Usage: 1

צהר 
Tsahar 
Usage: 1

קטן 
Qaton 
was a small thing , make small , am not worthy
Usage: 4

קנן 
Qanan 
Usage: 5

רהב 
Rahab 
Usage: 4

רוה 
Ravah 
Usage: 14

רחב 
Rachab 
Usage: 25

רקח 
Raqach 
Usage: 8

שׂוּג 
Suwg 
make to grow
Usage: 1

שׂוּך 
Suwk 
Usage: 3

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁמן 
Shaman 
Usage: 4

שׁקע 
Shaqa` 
Usage: 6

שׂרט 
Sarat 
cut in pieces , in pieces , make
Usage: 3

שׂרר 
Sarar 
Usage: 6

תּקן 
Taqan 
Usage: 3

תּקף 
T@qeph (Aramaic) 
Usage: 5

ἀκυρόω 
Akuroo 
Usage: 1

ἀμελέω 
ameleo 
neglect , make light of , regard not , be negligent
Usage: 4

ἀναστατόω 
Anastatoo 
Usage: 3

ἀνατέλλω 
Anatello 
be up , rise , spring up , make rise , at the rising of , spring , arise
Usage: 5

ἀνορθόω 
Anorthoo 
make straight , set up , lift up
Usage: 3

ἀπολογέομαι 
Apologeomai 
Usage: 8

ἀφομοιόω 
Aphomoioo 
Usage: 1

γνωρίζω 
Gnorizo 
Usage: 21

δειγματίζω 
Deigmatizo 
Usage: 1

δέομαι 
Deomai 
Usage: 18

δημηγορέω 
Demegoreo 
Usage: 1

δημιουργός 
Demiourgos 
Usage: 1

διαγνωρίζω 
Diagnorizo 
Usage: 1

διαδίδωμι 
Diadidomai 
Usage: 3

διασώζω 
Diasozo 
Usage: 8

διατίθεμαι 
Diatithemai 
Usage: 5

δίδωμι 
Didomi 
give , grant , put , show , deliver , make ,
Usage: 254