'Man' in the Bible

Moreover it is required in stewards, that a man be found faithful.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Let every man abide in the same calling wherein he was called.

Brethren, let every man, wherein he is called, therein abide with God.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Say I these things as a man? or saith not the law the same also?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Let no man seek his own, but every man another's wealth.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

But the manifestation of the Spirit is given to every man to profit withal.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

But if any man be ignorant, let him be ignorant.

For since by man came death, by man came also the resurrection of the dead.

But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

But some man will say, How are the dead raised up? and with what body do they come?

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

The first man is of the earth, earthy: the second man is the Lord from heaven.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Sufficient to such a man is this punishment, which was inflicted of many.

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

Avoiding this, that no man should blame us in this abundance which is administered by us:

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

But I certify you, brethren, that the gospel which was preached of me is not after man.

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live in them.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For every man shall bear his own burden.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Not of works, lest any man should boast.

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

And that ye put on the new man, which after God is created in righteousness and true holiness.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Look not every man on his own things, but every man also on the things of others.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

For I have no man likeminded, who will naturally care for your state.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: