'Yet' in the Bible

Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

For John was not yet thrown into prison.

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.

Yet you will not come to me, that you may have life.

But I told you that you have seen me, and yet you don't believe.

Jesus therefore said to them, "My time has not yet come, but your time is always ready.

You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

Yet no one spoke openly of him for fear of the Jews.

Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"

They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.

The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.

Now Jesus had not yet come into the village, but was in the place where Martha met him.

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.

But though he had done so many signs before them, yet they didn't believe in him,

Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.

"I have yet many things to tell you, but you can't bear them now.

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in.

For as yet they didn't know the Scripture, that he must rise from the dead.

Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.

This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"

for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

Yet he didn't leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness."

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

For while we were yet weak, at the right time Christ died for the ungodly.

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.

yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.

yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.

But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

We are pressed on every side, yet not crushed; perplexed, yet not to despair;

pursued, yet not forsaken; struck down, yet not destroyed;

Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

This I pray, that your love may abound yet more and more in knowledge and all discernment;

But if I live on in the flesh, this will bring fruit from my work; yet I don't know what I will choose.

Yet, to remain in the flesh is more needful for your sake.

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.

not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.

You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

though he was a Son, yet learned obedience by the things which he suffered.

for he was yet in the body of his father when Melchizedek met him.

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

You have not yet resisted to blood, striving against sin;

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?

Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.

whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --

Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.

A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.

I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"

They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.

The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.