Most Popular Bible Verses in Romans

Romans Rank:

18

Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death?

23

For I have full assurance that neither death nor life nor angels nor principalities nor the present nor the future

28

This is why God has given them up to degrading passions. For their females have exchanged their natural function for one that is unnatural,

31

But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify.

33

Now through the unmerited favor God has shown me I would say to every one of you not to estimate himself above his real value, but to make a sober rating of himself, in accordance with the degree of faith which God has apportioned to him.

39

And you, who pose as a judge of those who practice such sins and yet continue doing the same yourself, do you for once suppose that you are going to escape the judgment of God?

40

For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them,

42

But how can people call upon One in whom they have not believed? And how can they believe in One about whom they have not heard? And how can people hear without someone to preach to them?

43

always entreating God that somehow by His will I may some day at last succeed in getting to see you.

52

But if their stumbling has resulted in the enrichment of the world, and their overthrow becomes the enrichment of heathen peoples, how much richer the result will be when the full quota of Jews comes in!

56

Furthermore, I want you to know, brothers, that I have often planned to come to see you (though until now I have been prevented), in order that I may gather some fruit among you too, as I have among the rest of the heathen.

60

So God has given them up to sexual impurity, in the evil trend of their heart's desires, so that they degrade their own bodies with one another,

64

because what can be known of God is clear to their inner moral sense; for in this way God Himself has shown it to them.

65

For to keep you from being self-conceited, brothers, I do not want to have a misunderstanding of this uncovered secret, that only temporary insensibility has come upon Israel until the full quota of the heathen peoples comes in,

72

Therefore, you have no excuse, whoever you are, who pose as a judge of others, for when you pass judgment on another, you condemn yourself, for you who pose as a judge are practicing the very same sins yourself.

75

If the Spirit of Him who raised Jesus from the dead has His home within you, He who raised Christ Jesus from the dead will also give your mortal bodies life through His Spirit that has His home within you.

78

Now we know that everything the law says is spoken to those who are under its authority, that every mouth may be stopped and the whole world be held responsible to God.

79

What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

80

But what does it say? "God's message is close to you, on your very lips and in your heart"; that is, the message about faith which we preach.

88

For people who live by the standard set by their lower nature are usually thinking the things suggested by that nature, and people who live by the standard set by the Spirit are usually thinking the things suggested by the Spirit.

89

I am telling the truth as a Christian man. I am telling no lie, because my conscience enlightened by the Holy Spirit is bearing me witness to this fact,

91

So, as far as I can, I am eager to preach the good news to you at Rome, too.

95

Then why should you criticize your brother? Or, why should you look down on your brother? Surely, we shall all stand before God to be judged,

98

Not at all! If that were so, how could He judge the world?

99

What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire."

101

Do you not know that when you habitually offer yourselves to anyone for obedience to him, you are slaves to that one whom you are in the habit of obeying, whether it is the slavery to sin whose end is death or to obedience whose end is right-doing?

104

To Him who can make you strong in accordance with the good news I bring and in accordance with the message preached about Jesus Christ, in accordance with the uncovering of the secret which for ages past had not been told,

107

but the man who does no work, but simply puts his faith in Him who brings the ungodly into right standing with Himself, has his faith credited to him as right standing.

108

I say then, God has not disowned His people, has He? Of course not! Why, I am an Israelite myself, a descendant of Abraham, a member of the tribe of Benjamin.

109

Then what are we to say about our forefather Abraham?

112

Not only that but this too, we ourselves who enjoy the Spirit as a foretaste of the future, even we ourselves, keep up our inner groanings while we wait to enter upon our adoption as God's sons at the redemption of our bodies.

113

Not at all. Let God prove true, though every man be false! As the Scripture says, "That you may prove yourself upright in words you speak, and win your case when you go into court."

114

For from Him everything comes, through Him everything lives, and for Him everything exists. Glory to Him forever! Amen.

118

Do you not know, brothers -- for I speak to those who are acquainted with the law -- that the law can press its claim over a man only so long as he lives?

123

Stop returning evil for evil to anyone. Always see to it that your affairs are right in the sight of everybody.

124

So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.

128

So one's destiny does not depend on his own willing or strenuous actions but on God's having mercy on him.

129

For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.

131

For the real Jew is not the man who is a Jew on the outside, and real circumcision is not outward physical circumcision.

132

Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate.

133

Indeed, when heathen people who have no law instinctively do what the law demands, although they have no law, they are a law to themselves,

134

Greet one another with a consecrated kiss. All the churches of Christ wish to be remembered to you.

135

So, brothers, we are under obligations, but not to our lower nature to live by the standard set by it;

142

For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.

146

But it is not that God's word has failed. For not everybody that is descended from Israel really belongs to Israel,

148

But the man who has misgivings about eating, if he then eats, has already condemned himself by so doing, because he did not follow his faith, and any action that does not follow one's faith is a sin.

149

What special privilege, then, has a Jew? Or, what benefit does circumcision confer?

151

For what does the Scripture say? "Abraham put his faith in God, and it was credited to him as right standing with God."

152

For if the rejection of them has resulted in the reconciling of the world, what will the result be of the final reception of them but life from the dead?

154

which long ago He promised through His prophets in the holy Scriptures,

155

For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.

158

But, as you say, if the truthfulness of God has redounded to His glory because of my falsehood, why am I still condemned as a sinner?

160

and those whom He marked off as His own He also calls; and those whom He calls He brings into right standing with Himself; those whom He brings into right standing with Himself He also glorifies.

162

For by the death He died He once for all ended His relation to sin, and by the life He now is living He lives in unbroken relation to God.

163

For the civil authorities are God's servants to do you good. But if you practice doing wrong, you should dread them, for they do not wield the sword for nothing. Indeed, they are God's servants to inflict punishment upon people who do wrong.

166

For the commandments, "You must not commit adultery; you must not murder; you must not steal; you must not have an evil desire," and any other commandment if there is any, are summed up in this command, "You must love your neighbor as you do yourself."

172

and you must stop offering to sin the parts of your bodies as instruments for wrongdoing, but you must once for all offer yourselves to God as persons raised from the dead to live on perpetually, and once for all offer the parts of your bodies to God as instruments for right-doing.

173

For nature did not of its own accord give up to failure; it was for the sake of Him who let it thus be given up, in the hope

174

But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men.

176

But, thank God, that though you once were slaves of sin, you became obedient from your hearts to that form of teaching in which you have been instructed,

183

and males too have forsaken the natural function of females and been consumed by flaming passion for one another, males practicing shameful vice with other males, and continuing to suffer in their persons the inevitable penalty for doing what is improper.

186

Now when a workman gets his pay, it is not considered from the point of view of a favor but of an obligation;

188

If the first handful of dough is consecrated, so is the whole mass; if the tree's root is consecrated, so are the branches.

189

What are we to conclude? Are we to keep on sinning, because we are not living as slaves to law but as subjects to God's favor? Never!

190

Yes, I now am speaking to you who are a part of the heathen peoples. As I am an apostle to the heathen peoples, I am making the most of my ministry to them, to see

191

as the Scripture says, "I have made you the father of many nations." That is, the promise is in force in the sight of God in whom he put his faith, the God who can bring the dead to life and can call to Himself the things that do not exist as though they did.

194

All who sin without having the law will also perish apart from the law, and all who sin under the law will be judged by the law.

195

But if it is by His unmerited favor, it is not at all conditioned on what they have done. If that were so, His favor would not be favor at all.

196

Do we then through faith make null and void the law? Not at all; instead, we confirm it.

197

Now if you call yourself a Jew, and rely on law, and boast about God,

198

she was told, "The elder will be a slave to the younger."

200

I say then, they did not stumble so as to fall in utter ruin, did they? Of course not! On the contrary, because of their stumbling, salvation has come to heathen peoples, to make the Israelites jealous.

201

and so, in my case, the command which should have meant life turned out to mean death.

203

For sin found its rallying point in that command and through it deceived me and killed me.

204

Happy the man whose sin the Lord does not charge against him!"

205

they are secret backbiters, open slanderers, hateful to God, insolent, haughty, boastful; inventors of new forms of evil, undutiful to parents,

206

Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law.

207

whoever in this way continues serving Christ is well-pleasing to God and approved by men.

208

Then you will say, "Branches have been broken off for us to be grafted in."

209

For I would venture to mention only what Christ has accomplished through me in bringing the heathen peoples to obedience, by word and by work,

210

for if God did not spare the natural branches, certainly He will not spare you.

211

you must not be boasting against the natural branches. And if you do, just consider, you do not support the root, but the root supports you.

212

Very well, but it was for lack of faith that they were broken off, and it is through your faith that you now stand where you are. Stop your haughty thinking, rather continue to be reverent,

213

but wrath and fury, crushing suffering and awful anguish, to the self-willed who are always resisting the right and yielding to the wrong,

215

Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

216

by the power of signs and wonders, by the power of the Holy Spirit. So I have completed the telling of the good news of Christ all the way from Jerusalem around to Illyricum.

217

And this my covenant I make with them, when I shall take away their sins."

218

As measured by the good news the Jews are God's enemies for your sakes, but as measured by God's choice they are His beloved because of their forefathers,

219

But glory, honor, and peace will come to everyone who practices doing good, the Jew first and then the Greek;

221

For if you were cut off from an olive wild by nature, and contrary to nature were grafted on to a fine olive stock, how much easier will it be for the natural branches to be grafted on to their own olive stock?

222

Under what circumstances was it credited to him as right standing? Was it after he was circumcised, or before? Not after but before he was circumcised.

223

Timothy, my fellow-worker, wishes to be remembered to you; so do Lucius, Jason, and Sosipater too, my fellow-countrymen.

224

And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.

225

so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.

227

but, as the Scripture says: "They will see who were never told of Him, and they will understand who have not heard."

228

But if I am always doing what I do not want to do, I agree that the law is right.

229

They do not know the way of peace.

230

What benefit did you then derive from doing the things of which you are now ashamed? None, for they end in death.

232

But now, as there are no more places for me to occupy in this part of the world, and as I have for many years been longing to come to see you,

234

There is no reverence for God before their eyes."

235

And they too, if they do not continue to live by their unbelief, will be grafted in, for God is amply able to graft them in.

236

Just as He says in Hosea: "I will call a people that was not mine, my people, and her who was not beloved, my beloved,

237

Now really it is not I that am doing these things, but it is sin which has its home within me.

238

when I make my trip to Spain, I certainly hope to see you on my way there and to be helped forward by you, after I have enjoyed being with you awhile.

240

Now we know that God's judgment justly falls on those who practice such sins as these.

241

On your part, you must exercise your faith by the standard of yourself in the sight of God. Happy is the man who need not condemn himself for doing the thing that he approves.

242

and the forefather of those Jews who not only belong to the circumcision but also follow in the footsteps of our forefather Abraham in the faith he had before he was circumcised.

243

and understand His will, and by being instructed in the law can know the things that excel,

244

Gaius, my host, and host of the whole church here, wishes to be remembered to you. Erastus, the treasurer of the city, wishes to be remembered to you, and so does our brother Quartus.

245

No, God has not disowned His people, on whom He set His heart beforehand. Do you know what the Scripture says in Elijah's case, how he pleaded with God against Israel?

247

I, Tertius, who write this letter, wish to be remembered to you as a fellow-Christian.

248

So, after I have finished this matter and made sure of the results of this contribution for them, I shall come by you on my way to Spain.

249

For just as you once disobeyed God, but now have had mercy shown you because of their disobedience,

250

Let their eyes be darkened, so they cannot see, and forever bend their backs beneath the load."

251

and if you are sure that you are a guide to the blind, a light to those in darkness,

252

For when you were slaves of sin, you were free so far as doing right was concerned.

253

you who teach others, do you not teach yourself too? You who preach that men should not steal, do you steal yourself?

254

For Macedonia and Greece were delighted to make a contribution to the poor among God's people in Jerusalem.

255

You who warn men to stop committing adultery, do you practice it yourself? You who shrink in horror from idols, do you rob their temples?

256

Stop undoing the work of God just for the sake of food. Everything is clean, but it is wrong for a man to eat anything when it makes another stumble.

258

But if I do the things that I do not want to do, it is really not I that am doing these things, but it is sin which has its home within me.

259

So if the uncircumcised heathen man observes the just demands of the law, will he not be counted as though he were a Jew?

260

And shall not the heathen man who is physically uncircumcised, and yet observes the law, condemn you who have the letter of the law and are physically circumcised, and yet break the law?

262

"Lord, they have killed your prophets, they have demolished your altars; I alone have been left, and they are trying to kill me."

265

For if the law party is to possess the world, then faith has been nullified and the promise has been made null and void.

266

Because he never weakened in faith, he calmly contemplated his own vital powers as worn out (for he was about one hundred years old) and the inability of Sarah to bear a child,

267

so as to make known the riches of His glory for the objects of His mercy, whom He prepared in ages past to share His glory --

268

as the Scripture Says, "God has given them over to an attitude of insensibility, so that their eyes cannot see and their ears cannot hear, down to this very day."

270

even us whom He has called, not only from among the Jews but from among the heathen too?

271

And David said: "Let their food become a snare and a trap to them, their pitfall and retribution;

272

So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man.

273

It was not for his sake alone that it was written, "It was credited to him";

274

since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.

275

But how did God reply to him? "I have reserved for myself seven thousand men who have never bent their knees to Baal."

276

Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too,

277

And Isaiah cries out about Israel, "Although the sons of Israel are as numberless as the sands of the sea, only a remnant of them will be saved,

278

This is the reason why I have so often been prevented from coming to see you.

280

it was for our sakes too, for it is going to be credited to us who put our faith in God who raised from the dead our Lord Jesus,

281

They certainly were delighted to do it, and they really are under obligation to them, for if the heathen peoples have shared in their spiritual blessings, they ought to serve them in material blessings.

282

that I have deep grief and constant anguish in my heart;

284

Therefore, his faith was credited to him as right standing with God.

285

And I feel sure that when I do come to you, I shall come with Christ's abundant blessing on me.

286

As Isaiah again has foretold, "Unless the Lord of hosts had left us some descendants, we would have fared as Sodom did and would have been like Gomorrah."

287

nor are they all children of Abraham, because they are his descendants, but the promise was "In the line of Isaac your descendants will I be counted."

288

That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.

290

But just now I am on my way to Jerusalem to help God's people.

291

But may I ask, They had no chance to hear, did they? Yes, indeed: "All over the earth their voices have gone, to the ends of the world their words."

292

However, they have not all given heed to the good news, for Isaiah says, "Lord, who has put faith in what we told?"

293

for the Lord will completely and quickly execute His sentence on the earth."

294

For this is the language of the promise, "About this time next year I will come back, and Sarah will have a son."

296

Remember me to Andronicus and Junias, my fellow-country-men, who also served in prison with me; they are held in high esteem among the apostles, and became Christians before I did.

297

For I am longing to see you, to impart to you some spiritual gift, that you may be strengthened;

298

And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come.

302

so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.

306

One man believes that he can eat anything; another who is overscrupulous eats nothing but vegetables.

307

But now, since you have been freed from sin and have become the slaves of God, the immediate result is consecration, and the final destiny is eternal life.

308

For merely hearing the law read does not make men upright with God, but men who practice the law will be recognized as upright.

309

But now we have been freed from our relation to the law; we have ended our relation to that by which we once were held in bonds, so that we may serve in a new spiritual way and not in the old literalistic way.

310

So it is conditioned on faith, that it might be in accordance with God's unmerited favor, so that the promise might be in force for all the descendants of Abraham, not only for those who belong to the law party but also for those who belong to the faith group of Abraham. He is the father of us all,

311

Then Isaiah was bold enough to say: "I have been found by a people who were not searching for me; I have made known myself to people who were not asking to know me."

314

So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith.

315

But again I ask, Israel did not understand, did they? For in the first place Moses says: "I will make you jealous of a nation that is no nation; I will provoke you to anger at a senseless nation."

316

But here is what the faith-way to right standing says, "Do not say to yourself, 'Who will go up to heaven?'" that is, to bring Christ down;

317

What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith;

318

yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus.

319

What are we then to conclude? It is not that there is injustice in God, is it? Of course not!

320

Remember me to Prisca and Aquila, my fellow-workers in the work of Christ Jesus,

321

If some of the branches have been broken off, and yet you, although you were wild olive suckers, have been grafted in among the native branches, and been made to share the rich sap of the native olive's root,

322

Not only that but this too: There was Rebecca who was impregnated by our forefather Isaac.

323

For they were ignorant of God's way of right standing and were trying to set up one of their own, and so would not surrender to God's way of right standing.

324

so that anyone who resists the authorities sets himself against what God has established, and those who set themselves against Him will get the penalty due them.

325

On the contrary, friend, who are you anyway that you would answer back to God? Can the clay that is molded ask the man who molds it, "Why did you make me like this?"

328

For Moses says of the law-way to right standing with God that whoever can perform the law will live by it.

329

For they are Israelites; to them belong the privileges of sonship, God's glorious presence, the special covenants, the giving of the law, the temple service, the promises,

331

for the Scripture says: "'As surely as I live,' says the Lord, 'every knee shall bend before me, and every tongue shall make acknowledgment to God.'"

332

for they show that the deeds the law demands are written on their hearts, because their consciences will testify for them, and their inner thoughts will either accuse or defend them,

334

Pay all of them what is due them -- tribute to the officer to receive it, taxes to the officer to receive them, respect to the man entitled to it, and honor to the man entitled to it.

336

For civil authorities are not a terror to the man who does right, but they are to the man who does wrong. Do you want to have no dread of the civil authorities? Then practice doing right and you will be commended for it.

339

For He says to Moses, "I will have mercy on any man that I choose to have mercy on, and take pity on any man that I choose to take pity on."

341

Therefore, you must obey them, not only for the sake of escaping punishment, but also for conscience' sake;

344

Who are you to criticize another man's servant? It is his own master's business whether he stands or falls, and he will stand, for the Lord has power to make him stand.

345

The real Jew is the man who is a Jew on the inside, and real circumcision is heart-circumcision, a spiritual, not a literal, affair. This man's praise originates, not with men, but with God.

346

so they too are now disobedient because of the mercy shown you, that they too may now have mercy shown them.

347

that I may be delivered from those in Judea who are disobedient, and that the help which I am taking to Jerusalem may be well received by God's people there,

349

Yes, I mean that Christ has become a servant to Israel to prove God's truthfulness, to make valid His promises to our forefathers,

351

Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;

353

Abraham, building on hope in spite of hopeless circumstances, had faith, and so he actually became the father of many nations, just as it had been told him, "So numberless shall your descendants be."

354

For if your brother is hurt because of the food you eat, you are not living by the standard of love. Stop ruining, by what you eat, the man for whom Christ died.

357

"Happy are they whose transgressions have been forgiven, whose sins were covered up;

360

nor evil forces above or beneath, nor anything else in all creation, will be able to separate us from the love of God as shown in Christ Jesus our Lord.

361

For I can testify that they are zealous for God, but they are not intelligently so.

362

as the Scripture says: "See, I put on Zion a stone for causing people to stumble, a rock to trip them on, but no one who puts his faith in it will ever be put to shame."

364

So it is at the present time; a remnant remains, in accordance with God's unmerited favor.

365

and He who searches our hearts knows what the Spirit thinks, for He pleads for His people in accordance with God's will.

366

Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless.

368

and for the heathen peoples to praise God for His mercy, as the Scripture says: "For this I will give thanks to you among the heathen, and will sing praises to your name."

369

For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death.

370

Not at all! Since we have ended our relation to sin, how can we live in it any longer?

371

I know, and through my union with the Lord Jesus I have a clear conviction, that nothing is unclean in itself; that a thing is unclean only to the person who thinks it unclean.

372

I am speaking in familiar human terms because of the frailty of your nature. For just as you formerly offered the parts of your bodies in slavery to impurity and to ever increasing lawlessness, so now you must once for all offer them in slavery to right-doing, which leads to consecration.

374

So you will ask me, "Why does He still find fault? For who can resist His will?"

375

while Israel, though ever in pursuit of a law that would bring right standing, did not attain to it.

378

Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend.

379

So take a look at the goodness and the severity of God; severity to those who have fallen, but goodness to you, on condition that you continue to live by His goodness; otherwise, you too will be pruned away.

381

As the Scripture says: "For your sake we are being put to death the livelong day; we are treated like sheep to be slaughtered."

382

For who has ever understood the thoughts of the Lord, or has ever been His adviser?

383

For the law results in wrath alone, but where there is no law, there can be no violation of it.

384

They are great from every point of view. In the first place, the Jews are entrusted with the utterances of God.

385

but I see another power operating in my lower nature in conflict with the power operated by my reason, which makes me a prisoner to the power of sin which is operating in my lower nature.

386

The man who eats anything must not look down on the man who does not do so, nor must the man who does not do so condemn the man who does, for God has fully accepted him.

387

But of Israel he said: "All day long I have held out my hands to a people that is disobedient and obstinate."

388

For the Scripture says to Pharaoh, "I have raised you to your position for this very purpose of displaying my power in dealing with you, of announcing my name all over the earth."

389

For God has locked up all mankind in the prison of disobedience so as to have mercy on them all.

390

for we know that Christ, who once was raised from the dead, will never die again; death has no more power over Him.

391

So He has mercy on any man that He chooses to, and He hardens any man that He chooses to harden.

392

that you may give her a Christian welcome in a manner becoming God's people, and give her whatever help she needs from you, for she herself has given protection to many, including myself.

393

Christ certainly did not please Himself; instead, as the Scripture says, "The reproaches of those who reproach you have fallen upon me."

394

I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died;

396

What are we then to conclude? Israel has failed to obtain what it is still in search for, but His chosen ones have obtained it. The rest have become insensible to it,

397

Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful.

399

What then, if some of them have proved unfaithful? Can their unfaithfulness make null and void God's faithfulness?

400

To Greeks and to all the other nations, to cultured and to uncultured people alike, I owe a duty.

401

They all have turned aside, all have become corrupt; No one does good, not even one!

402

or "'Who will go down into the depths?'" that is, to bring Christ up from the dead.

403

Or who has ever advanced God anything to have Him pay him back?

404

Why should we not say, as people abusively say of us, and charge us with actually saying, "Let us do evil that good may come from it"? Their condemnation is just.

406

Yes, your obedience has been told to everybody; so I am delighted about you, but I want you to be wise about what is good and innocent about what is bad.

407

Thank God! It has been done through Jesus Christ our Lord! So in my higher nature I am a slave to the law of God, but in my lower nature, to the law of sin.

408

Remember me to the church too, that meets at their house. Remember me to my dear Epaenetus, who was the first convert to Christ in the province of Asia.

409

But if our wrongdoing brings to light the uprightness of God, what shall we infer? Is it wrong (I am using everyday human terms) for God to inflict punishment?

410

So David, too, describes the happiness of the man to whom God credits right standing with Himself, without the things he does having anything to do with it:

411

The man who keeps a certain day keeps it for the Lord. The man who eats anything does it for the Lord too, for he gives God thanks. The man who refuses to eat anything does it for the Lord too, and gives God thanks.

413

Has not the potter the right with his clay to make of the same lump one vessel for ornamental purposes, another for degrading service?

415

Now circumcision benefits you only if you practice the law, but if you break the law, your circumcision is no better than uncircumcision.

416

And again Isaiah says: "The noted Son of Jesse will come, even He who rises to rule the heathen; on Him the heathen will set their hope."

417

Why? Because they did not try through faith but through what they could do. They have stumbled over the stone that causes people to stumble,

418

Then stop abusing your rights.

419

And yet, to refresh your memories, I have written you rather freely on some details, because of the unmerited favor shown me by God

420

but now has been fully brought to light by means of the prophetic Scriptures, and in accordance with the command of the eternal God has been made known to all the heathen, to win them to obedience inspired by faith --

421

who once risked their very necks for my life. I am so thankful to them; not only I but also all the churches among the heathen thank them.

422

Remember me to Mary, who has toiled so hard for you.

423

Remember me to Tryphaena and Tryphosa, who continued to toil in the work of the Lord. Remember me to my dear friend Persis, who toiled so hard in the work of the Lord.

424

so that, if it is God's will, I may come with a happy heart to see you and have a refreshing rest while with you.

425

Remember me to Rufus, that choicest Christian, and to his mother, who has been a mother to me too.

426

And again: "Rejoice, you heathen peoples, with His people!"

427

And again: "All you heathen peoples, praise the Lord, yea, let all peoples sing His praise."

428

Remember me to Urbanus, my fellow-worker in the work of Christ, and to my dear friend Stachys.

429

Remember me to Philologus and Julia, to Nereus and his sister, and to Olympas, and all God's people who are associated with them.

430

Remember me to Herodion, my fellow-countryman. Remember me to the Christian members of Narcissus' family.

431

Remember me to Apelles, that most venerated Christian. Remember me to the members of Aristobulus' family.

432

Remember me to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.

433

Remember me to Ampliatus, my dear Christian friend.