Reference: Aaron
American
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4-16, he held up his hands in the battle with Amalek, Ex 17; and ascended Mount Sinai with him to see the glory of God, Ex 24:1-2,9-11.
Aaron's chief distinction consisted in the choice of him and his male posterity for the priesthood. He was consecrated the first high priest by God's directions, Ex 28-29; Le 8; and was afterwards confirmed in his office by the destruction of Korah and his company, by the staying of the plague at his intercession, and by the budding of his rod, Nu 16-17. He was faithful and self-sacrificing in the duties of his office, and meekly "held his peace" when his sons Nadab and Abihu were slain, Le 10:1-3. Yet he fell sometimes into grievous sins: he made the golden calf at Sinai, Ex 32:1-22; he joined Miriam in sedition against Moses, Nu 12; and with Moses disobeyed God at Kadesh, Nu 20:8-12. God, therefore did not permit him to enter the promised land; but he died on Mount Hor, in Edom, in the fortieth year after leaving Egypt, at the age of about 123 years, Nu 20:22-29; 33:39. In De 10:6, he is said to have died at Mosera, which was probably the station in the valley west of Mount Hor, whence he ascended into the mount. The Arabs still pretend to show his tomb on the mount, and highly venerate it. In his office as high priest, Aaron was an eminent type of Christ, being "called of God," and anointed; bearing the names of the tribes on his breast; communicating God's will by Urim and Thummim; entering the Most Holy place on the Day of Atonement, "not without blood;" and interceding for and blessing the people of God. See PRIEST.
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And, he, shall speak for thee unto the people, - so shall it come to pass that he shall become thy mouth, and thou shalt become to him as God.
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh.
And unto Moses, he said - Come up unto Yahweh - thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, so shall ye bow yourselves down from afar. And Moses alone shall draw near unto Yahweh, but, they shall not draw near, and, the people, shall not come up with him.
Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and read more. against the nobles of the sons of Israel, put he not forth his hand, - so then they had vision of God, and did eat and drink,
And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And Aaron said unto them, Break off the rings of gold, which are in the ears of your wives, of your sons and of your daughters, - and bring them unto me. read more. And all the people of themselves brake off the rings of gold which were in their ears, and brought them unto Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt. And when Aaron saw it, he built an altar before it. And Aaron made proclamation, and said, A festival to Yahweh, to-morrow! So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport! Then spake Yahweh unto Moses - Go get thee down, for thy people whom thou hast brought up out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them, they have made for themselves - a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt. So then Yahweh said unto Moses, - I have looked on this people, and lo! a stiff-necked people, it is. Now, therefore, let me alone, that mine anger may kindle upon them and that I may consume them, and may make of thee And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand? Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people, Have remembrance of Abraham, of Isaac and of Israel thy servants to whom thou didst swear by thyself, and didst speak unto them saying, I will multiply your seed, as the stars of the heavens, - and, all this land of which I have spoken, will I give to your seed, and they shall inherit it to times age-abiding. So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people. And Moses turned and went down out of the mount, with the two tables of testimony in his hand, - tables written upon on both sides of them, on this and on that, were they written. Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables. And Joshua heard the noise of the people as they shouted, - so he said unto Moses - The noise of war, in the camp! But he said - Not the noise of the cry of heroism, nor yet the noise of the cry of defeat, - the noise of alternate song, do I hear. And it came to pass when he drew near unto the camp, and saw the calf, and the dancings, that the anger of Moses kindled, and he cast out of his hands the tables, and brake them in pieces at the foot of the mountain. Then took he the calf which they had made and burned it in the fire, and ground it till it became powder, and strewed it on the face of the waters, and made the sons of Israel drink. And Moses said unto Aaron, What had this people done to thee, - that thou shouldst have brought upon them a great sin? And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh. read more. Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. read more. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor. Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: read more. Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
Easton
the eldest son of Amram and Jochebed, a daughter of Levi (Ex 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (Ex 2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (Ex 6:23; 1Ch 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the "mouth" or "prophet" of Moses, i.e., was to speak for him, because he was a man of a ready utterance (Ex 7:1-2,9-10,19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh.
When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister's husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (Ex 17:8-13).
Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel's God (Ex 19:24; 24:9-11). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Ex 32:4; Ps 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (De 9:20).
On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest's office (Le 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office.
When Israel had reached Hazeroth, in "the wilderness of Paran," Aaron joined with his sister Miriam in murmuring against Moses, "because of the Ethiopian woman whom he had married," probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Nu 12). Aaron acknowledged his own and his sister's guilt, and at the intercession of Moses they were forgiven.
Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Nu 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron "for the house of Levi" budded, blossomed, and yielded almonds (Nu 17:1-10). This rod was afterwards preserved in the tabernacle (Heb 9:4) as a memorial of the divine attestation of his appointment to the priesthood.
Aaron was implicated in the sin of his brother at Meribah (Nu 20:8-13), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, "in the edge of the land of Edom," at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Nu 20:23-29. Comp. De 10:6; 32:50), and was "gathered unto his people." The people, "even all the house of Israel," mourned for him thirty days. Of Aaron's sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron's other two sons had been struck dead (Le 10:1-2) for the daring impiety of offering "strange fire" on the alter of incense.
The Arabs still show with veneration the traditionary site of Aaron's grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him.
He was the first anointed priest. His descendants, "the house of Aaron," constituted the priesthood in general. In the time of David they were very numerous (1Ch 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a "shadow of heavenly things," and was intended to lead the people of Israel to look forward to the time when "another priest" would arise "after the order of Melchizedek" (Heb 6:20). (See Moses.)
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And there went a man of the house of Levi, - and took a laughter of Levi.
Then did his sister station herself at a distance, - to see what would be done to him.
Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him. And Moses told Aaron, all the words of Yahweh wherewith he had sent him, - and all the signs wherewith he had charged him. read more. So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel. And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people,
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
Then said Yahweh unto Moses - See! I have appointed thee to be God unto Pharaoh, - and, Aaron thy brother, shall be thy prophet! Thou, shalt speak all that which I may command thee, and, Aaron thy brother, shall speak unto Pharaoh, and he shall let the sons of Israel go out of his land.
Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh.
When Pharaoh shall speak unto you saying, Shew for yourselves a wonder, then shalt thou say unto Aaron, Take thy staff, and cast it down before Pharaoh let it become a sea-serpent. So Moses and Aaron went in unto Pharaoh, and did so as Yahweh had commanded, - and Aaron cast down his staff before Pharaoh and before his servants and it became a sea-serpent,
And Yahweh said unto Moses, - Say unto Aaron - Take thy staff, and stretch forth thy hand over the waters of Egypt, over their streams over their rivers, and over their pools and over all their collections of water - that they may become blood, - so shall there be blood in all the land of Egypt, both in vessels of wood and in vessels of stone.
Then came in Amalek, - and fought with Israel, in Rephidim. And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand. read more. So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill. And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail. But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun. So Joshua overthrew Amalek and his people, with the edge of the sword.
And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.
Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and read more. against the nobles of the sons of Israel, put he not forth his hand, - so then they had vision of God, and did eat and drink,
And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.
Speak unto he sans of Israel and take of them one staff each for an ancestral house of all their princes, by their ancestral houses, twelve staves, - each man's name, shalt thou write upon his staff; and, Aaron's name, shalt thou write upon the staff of Levi, - for, one staff, shall there be for the head of their ancestral house. read more. Then shalt thou lay them up in the tent of meeting, - before the testimony, where I meet with you. So shall it come to pass, that, the man whom I shall choose, his staff, shall bud, - so will I cause to cease from against me the murmurings of the sons of Israel, wherewith they, are murmuring against you. And Moses spake unto the sons of Israel and every one of their princes gave unto him, a staff apiece, for each prince, by their ancestral houses, twelve staves, - and the staff of Aaron, was in the midst of their staves. So Moses laid up the staves before Yahweh, - in the tent of the testimony. And it came to pass, on the morrow, that Moses entered into the tent of the testimony; and lo! the staff of Aaron for the house of Levi, had budded, - yea it had brought forth buds and bloomed blossoms, and borne ripe almonds. So then Moses brought forth all the staves, from before Yahweh, unto all the sons of Israel, - and they saw and took, each man his own staff. And Yahweh said unto Moses - Put back the rod of Aaron, before the testimony, to be kept as a sign unto such as are perverse, - that thou mayest bring to an end their murmurings against me that they die not.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. read more. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. read more. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
And Jehoiada, was chief ruler for Aaron, - and, with him, three thousand and seven hundred;
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
Fausets
(according to Jerome means "mountain of strength"), the oldest son of Amram and Jochebed, of the tribe of Levi; brother of Moses and Miriam (Nu 26:59; Ex 6:20) 1574 B.C. Jochebed, mother of Moses and Aaron, bore them three centuries after the death of Levi (Ex 2:1); "daughter of Levi, whom her mother bore to Levi," means "a daughter of a Levite whom her mother bore to a Levite." The point of Nu 26:59 is, Moses and Aaron were Levites both on the father's side and mother's side, Hebrew of Hebrew. He was three years older than Moses (Ex 7:7): born, doubtless, before Pharaoh's edict for the destruction of the Hebrew male infants (Ex 1:22). Miriam was the oldest of the three, as appears from her being old enough, when Moses was only three months old and Aaron three years, to offer to go and call a Hebrew nurse for Pharaoh's daughter, to tend his infant brother.
The first mention of Aaron is in Ex 4:14; where, in answer to Moses' objection that he did not have the eloquence needed for such a mission as that to Pharaoh, Jehovah answers: "Is not Aaron, the Levite, thy brother? I know that he can speak well: and thou shalt speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do; and he shall be thy spokesman unto the people; and he shall be instead of a mouth, and thou shalt be to him instead of God." His being described as "the Levite" implies that he already took a lead in his tribe; and, as the firstborn son, he would be priest of the household.
The Lord directed him to "go into the wilderness to meet Moses" (Ex 4:27). In obedience to that intimation, after the forty years' separation, he met Moses in the "mount of God," where the vision of the flaming bush had been vouchsafed to the latter, and conducted him back to Goshen. There Aaron, evidently a man of influence already among the Israelites, introduced Moses to their assembled elders; and, as his mouthpiece, declared to them the divine commission of Moses with such persuasive power, under the Spirit, that the people "believed, bowed their heads, and worshipped" (Ex 4:29-31). During Moses' forty years' absence in Midian, Aaron had married Elisheba or Elizabeth, daughter of Amminadab, and sister of Naashon, a prince of the children of Judah (Ex 6:23; 1Ch 2:10). By her he had four sons: Nadab, Abihu, Eleazar (father of Phinehas), and Ithamar. From his first interview with Pharaoh to the end of his course he always appears in connection with his more illustrious brother, cooperating with and assisting him.
On the way to Sinai, in the battle with Amalek, Aaron, in company with Hur, supported Moses' weary hands, which uplifted the miracle-working rod of God (Ex 17:9-13); and so Israel prevailed. His high dignity as interpreter of Moses, and worker of the appointed "signs in the sight of the people," and his investiture with the hereditary high priesthood, a dignity which Moses did not share, account naturally for his having once harbored envy, and joined with Miriam in her jealousy of Moses' Ethiopian wife, when they said: "Hath the Lord spoken only by Moses? Hath He not spoken also by us?" (Compare Nu 12:1-2 with Ex 15:20.) But Moses is always made the principal, and Aaron subordinate. Whereas Moses ascended Sinai, and there received the tables of the law direct from God, as the mediator (Ga 3:19), Aaron has only the privilege of a more distant approach with Nadab and Abihu and the seventy elders, near enough indeed to see Jehovah's glory, but not to have access to His immediate presence.
His character, as contrasted with Moses, comes out in what followed during Moses' forty days' absence on the mount. Left alone to guide the people, he betrayed his instability of character in his weak and guilty concession to the people's demand for visible gods to go before them in the absence of Moses, their recognized leader under Jehovah; and instead of the pillar of cloud and fire wherein the Lord heretofore had gone before them (Ex 13:21; Exodus 32). Perhaps Aaron had hoped that their love of their personal finery and jewelry, which is the idol of so many in our own days, would prove stronger than their appetite for open idolatry; but men will for superstition part with that which they will not part with for a pure worship. So, casting the responsibility on them, easy and too ready to yield to pressure from outside, and forgetting the precept, "thou shalt not follow a multitude to do evil" (Ex 23:2), he melted, or permitted their gold to be melted in a furnace, and "fashioned it with a graving tool into a calf." This form was probably designed as a compromise to combine the seemingly common elements of the worship of Jehovah associated with the calf-formed cherubim, and of the Egyptian idol-ox, Mnevis or Apis.
Like Jeroboam's calves long after, the sin was a violation of the second rather than of the first commandment, the worship of the true God by an image (as the church of Rome teaches), rather than the adding or substituting of another god. It was an accommodation to the usages which both Israel and Jeroboam respectively had learned in Egypt. Like all compromises of truth, its inevitable result was still further apostasy from the truth. Aaron's words, "These are thy gods elohim (a title of the true God), O Israel, which brought thee up out of Egypt," as also his proclamation, "Tomorrow is a feast to JEHOVAH," show that he did not mean an open apostasy from the Lord, but rather a concession to the people's sensuous tastes, in order to avert a total alienation from Jehovah.
But, the so-called "feast of the Lord" sank into gross paganness; "the people sat down to eat and to drink, and rose up to play," "dancing" before the calf, "naked unto their shame among their enemies"; they aroused Moses' righteous anger when he descended from the mountain, so that he broke in pieces the tables out of his hand, as a symbol of their violation of the covenant. Then he burned the calf in the fire, ground it to powder (a process which required a considerable acquaintance with chemistry), strewed it upon the water, and made the Israelites drink of it. Compare Pr 1:31. Aaron alleged, as an excuse, the people's being "set on mischief," and seemingly that he had only cast their gold into the fire, and that by mere chance "there came out this calf."
Aaron's humiliation and repentance must have been very deep; for two months after this great sin, God's foreappointed plan (Exodus 29) was carried into effect in the consecration of Aaron to the high priesthood (Leviticus 8). That it was a delegated priesthood, not inherent like the Messiah's priesthood, of the order of Melchizedek, appears from the fact that Moses, though not the legal priest but God's representative, officiates on the occasion, to inaugurate him into it. Compare, for the spiritual significance of this, Hebrew 7. Aaron's very fall would upon his recovery make him the more fit as a priest, to have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity (Heb 5:2); compare the case of Peter, Lu 22:31-32.
The consecration comprised a sin offering for reconciliation, a burnt offering to express whole-hearted self-consecration to God, and a meat offering (minchah), unbloody, of flour, salt, oil, and frankincense, to thank God for the blessings of nature (these marking the blessings and duties of man); then also the special tokens of the priestly office, the ram of consecration, whose blood was sprinkled on Aaron and his sons to sanctify them, the sacred robes "for glory and for beauty," breast-plate, ephod, robe, embroidered coat, mitre, and girdle, and linen breeches (Exodus 28); and the anointing with the holy oil, which it was death for anyone else to compound or use (Ex 30:22-38), symbolizing God's grace, the exclusive source of spiritual unction. Aaron immediately offered sacrifice and blessed the people, and the divine acceptance was marked by fire from the Lord consuming upon the altar the burnt offering and the fat, so that the people shouted at the sight and fell on their faces.
Nadab and Abihu, probably (see Le 10:8-9) under the effects of win
See Verses Found in Dictionary
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power:
Reuben, my first-born, thou, My vigour, and the first-fruit of my strength, - Pre-eminence of elevation and pre-eminence of power: Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted!
Boiling over like water, thou mayest not have pre-eminence, Because thou didst mount the bed of thy father, - Then, wast thou profane - My marriage-bed, he mounted!
Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.
Then gave Pharaoh command to all his people saying - Every son that is born to the Hebrews, into the river, shall ye cast him; But every daughter, shall ye suffer to live.
And there went a man of the house of Levi, - and took a laughter of Levi.
And there went a man of the house of Levi, - and took a laughter of Levi.
Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him.
So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel.
So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel. And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people,
And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people, And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh.
Now Moses, was eighty years old, and, Aaron, eighty-three years old, - when they spake unto Pharaoh.
Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night:
Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night:
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,
And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand.
And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand. So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill.
So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill. And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail.
And it shall be when Moses shall lift on high his hands, then shall Israel prevail, but when he shall let down his hands, then shall Amalek prevail. But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun. So Joshua overthrew Amalek and his people, with the edge of the sword.
So Joshua overthrew Amalek and his people, with the edge of the sword.
Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead,
Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead,
And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial.
And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial.
So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually.
So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually. Thus shalt thou place, in the breastpiece for giving sentence, the lights and the perfections, so shall they be upon the heart of Aaron when he goeth in before Yahweh, - so shall Aaron bear the sentence of the sons of Israel, upon his heart before Yahweh continually.
Thus shalt thou place, in the breastpiece for giving sentence, the lights and the perfections, so shall they be upon the heart of Aaron when he goeth in before Yahweh, - so shall Aaron bear the sentence of the sons of Israel, upon his heart before Yahweh continually.
Thou, therefore, take to thee - principal spices, - self-flowing myrrh, five hundred, and fragrant cinnamon, half as much, two hundred and fifty, and, fragrant cane, two hundred and fifty;
Thou, therefore, take to thee - principal spices, - self-flowing myrrh, five hundred, and fragrant cinnamon, half as much, two hundred and fifty, and, fragrant cane, two hundred and fifty; and, cassia, five hundred, by the shekel of the sanctuary, - and, oil olive, a hin.
and, cassia, five hundred, by the shekel of the sanctuary, - and, oil olive, a hin. And thou shalt make it an oil for holy anointing, a compounded perfume the work of a perfumer, - an oil for holy anointing, shall it be.
And thou shalt make it an oil for holy anointing, a compounded perfume the work of a perfumer, - an oil for holy anointing, shall it be. And thou shalt anoint therewith the tent of meeting, - and the ark of the testimony;
And thou shalt anoint therewith the tent of meeting, - and the ark of the testimony; and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar,
and the table and all its utensils, and the lampstand, and its utensils, - and the incense altar, and the altar for the ascending-sacrifice, and all its utensils,-and the laver, and its stand.
and the altar for the ascending-sacrifice, and all its utensils,-and the laver, and its stand. So shalt thou hallow them, and they shall be most holy, - whosoever toucheth them, shall be holy.
So shalt thou hallow them, and they shall be most holy, - whosoever toucheth them, shall be holy. Aaron also, and his sons, shalt thou anoint, - so shalt thou hallow them to minister as priests unto me.
Aaron also, and his sons, shalt thou anoint, - so shalt thou hallow them to minister as priests unto me. And unto the sons of Israel, shalt thou speak, saying, An oil for holy anointing, shall this be to me, to your generations.
And unto the sons of Israel, shalt thou speak, saying, An oil for holy anointing, shall this be to me, to your generations. Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.
Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you. Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall he out off from among his people.
Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall he out off from among his people. Then said Yahweh unto Moses - Take to thee aromatic spices stacte and onycha, and galbanum, - aromatic spices, and pure frankincense, - weight for weight, shall it be.
Then said Yahweh unto Moses - Take to thee aromatic spices stacte and onycha, and galbanum, - aromatic spices, and pure frankincense, - weight for weight, shall it be. And thou shalt make of it an incense, a perfume the work of a perfumer, - salted, pure, holy.
And thou shalt make of it an incense, a perfume the work of a perfumer, - salted, pure, holy. And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you.
And thou shalt beat some of it to powder, and place thereof before the testimony, in the tong of meeting, where I am to meet with thee, - most holy, shall it be to you. And the incense which thou shalt make, according to the proportions thereof, ye shall not make for yourselves, - holy, shall it be to thee, to Yahweh.
And the incense which thou shalt make, according to the proportions thereof, ye shall not make for yourselves, - holy, shall it be to thee, to Yahweh. Whosoever shall make like it, to smell of it shall be cut off from among his people.
Whosoever shall make like it, to smell of it shall be cut off from among his people.
Then spake Yahweh unto Aaron, saying: Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;
Wine and strong drink, thou mayest not drink, - thou nor thy sons with thee when ye enter into the tent of meeting, so shall ye not die, - an age-abiding statute to your generations;
Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is;
Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is; therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded.
therefore shall ye eat it in a holy place, for, thine by statute, and thy sons by statute, it is, from among the altar-flames of Yahweh, - for, so, am I commanded. And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.
And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel. The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded.
The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded. Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:
Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying: Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.
Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh. Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded.
Lo! the blood thereof had net been taken into the holy place, within, - ye should have, indeed eaten, it, in a holy place, as I commanded. Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?
Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh? And, when Moses heard that, then was it well-pleasing in his eyes.
And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken.
And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken. And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it.
And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there. And there was no water for the assembly, - so they gathered together against Moses and against Aaron.
And there was no water for the assembly, - so they gathered together against Moses and against Aaron. And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh!
And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh! Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle?
Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle? And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink.
And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink. And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him.
And Moses took the staff from before Yahweh, - as he commanded him. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water?
And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.
And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount.
And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
Hence, the oracle of Yahweh God of Israel, I, said, that, thy house, and the house of thy father, should go to and fro in my presence, unto times age-abiding: But, now, (is the oracle of Yahweh) - Be it far from me! For, them who honour me, will I honour, but, they who despise me, shall be lightly esteemed.
Hence, the oracle of Yahweh God of Israel, I, said, that, thy house, and the house of thy father, should go to and fro in my presence, unto times age-abiding: But, now, (is the oracle of Yahweh) - Be it far from me! For, them who honour me, will I honour, but, they who despise me, shall be lightly esteemed.
And Jehoiada, was chief ruler for Aaron, - and, with him, three thousand and seven hundred;
And Jehoiada, was chief ruler for Aaron, - and, with him, three thousand and seven hundred;
Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.
Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.
Thy sceptre of strength, will Yahweh extend out of Zion, Tread thou down, in the midst of thy foes.
Thy sceptre of strength, will Yahweh extend out of Zion, Tread thou down, in the midst of thy foes.
Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled.
Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled.
For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mother's womb;
For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mother's womb;
And he said unto him - Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.
And he said unto him - Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.
Simon! Simon! lo! Satan, hath claimed you, to sift as wheat;
Simon! Simon! lo! Satan, hath claimed you, to sift as wheat; But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; -
For not, as, ye, suppose, are these men drunken, for it is the third hour of the day; - But this is that which hath been spoken through the prophet Joel -
But this is that which hath been spoken through the prophet Joel - And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -
And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, - And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:
Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;
And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit; -
And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit; - Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;
Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;
Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,
Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,
Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;
Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;
And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron: Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;
Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -
Hastings
In examining the Biblical account of Aaron, we must deal separately with the different 'sources' of the Hexateuch.
1. In Jahwist, Aaron plays a very subordinate part. He, Nadah and Ahihu, along with 70 elders, accompanied Moses up Mt. Sinai (Ex 19:24; 24:9). In the former passage he is distinguished from the priests, who are forbidden to come up; he would seem, therefore, to have been an elder or sheikh, perhaps somewhat superior to the 70. In Ex 32:25 Aaron 'let the people loose for a derision among their enemies.' What this refers to is not known; it was not the making of the golden bull, which in the eyes of the surrounding nations would be only an act of piety.
In other passages, which cannot be assigned either to Elohist or Priestly Narrative, the mention of Aaron is probably due to a later hand. In Ex 4:13-16 Moses is allowed to nave Aaron as a spokesman. But 'the Levite' (Ex 4:14) is suspicious: for Moses was also of the tribe of Levi, and the description is superfluous. The verses probably belong to a time when 'Levite' had become a technical term for one trained in priestly functions, and when such priestly officials traced their descent from Aaron. In the narratives of the plagues Aaron is a silent figure, merely summoned with Moses four times when Pharaoh entreats for the removal of the plagues (Ex 8:8,25; 9:27; 10:16). In each case Moses alone answers, and in the last three he alone departs. In Ex 10:3 Moses and Aaron went in to announce the plague, but Moses alone 'turned and went out' (Ex 10:6). The occurrence of Aaron's name seems to be due, in each case, to later redaction.
2. In Elohist, Aaron is the brother of Miriam (Ex 15:20). He was sent to meet Moses in the wilderness, and together they performed signs before the people (Ex 4:27-31). They demanded release from Pharaoh, and on his refusal the people murmured (Ex 5:1-2,4,20 f.). Little of Elohist has survived in the narrative of the plagues, and Aaron is not mentioned. In Ex 17:10,12 he and Hur held up Moses' hands, in order that the staff might be lifted up, during the fight with Amalek. And while Moses was on the mountain, the same two were left in temporary authority over the people (Ex 24:13 f.). Aaron is related to have abused this authority, in making the golden bull (Ex 32:1-6,21-24). [The narrative is composite, and in its present form must be later than Elohist. It has some connexion with the story of 1Ki 12:26-30, for Jeroboam's words, which are suitable in reference to two bulls, are placed in Aaron's mouth.] In Ex 18:12 Aaron, with the elders, was called to Jethro's sacrifice
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And he said - Pardon, O My Lord! send, I pray thee by the hand of him whom thou wilt send - Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.
Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart. Then shalt thou speak unto him, and shalt put the words in his mouth, - and, I, will be with thy mouth and with his mouth, so will I direct you what ye shall do. read more. And, he, shall speak for thee unto the people, - so shall it come to pass that he shall become thy mouth, and thou shalt become to him as God.
And Yahweh said unto Aaron, Go thy way to meet Moses, towards the desert. So he went his way, and fell in with him in the mountain of God and kissed him. And Moses told Aaron, all the words of Yahweh wherewith he had sent him, - and all the signs wherewith he had charged him. read more. So Moses and Aaron went their way, - and gathered together all the elders of the sons of Israel. And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people, And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.
And afterwards, Moses and Aaron went in and said unto Pharaoh, - Thus, saith Yahweh God of Israel, Let my people go, that they may hold a festival to me in the desert. Then said Pharaoh, Who is Yahweh that I should hearken to his voice, to let Israel go? I know not Yahweh, and certainly. Israel, will I not let go!
And the king of Egypt said unto them, Wherefore O Moses and Aaron should ye loose the people from their works? Get you to your burdens.
So they fell upon Moses and upon Aaron, stationing themselves to meet them, - as they came forth from Pharaoh;
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
And Eleazar, son of Aaron took to himself one of the daughters of Putiel, to himself to wife, and she bare to him Phinehas. These, are the heads of the fathers of the Levites by their families.
Then called Pharaoh for Moses and for Aaron and said - Make entreaty unto Yahweh, that he take away the frogs from me and from my people, - and I must lot the people go that they may sacrifice to Yahweh.
Then did Pharaoh cry out - unto Moses and to Aaron, - and said-Go your way, sacrifice to your God, in the land.
Then said Yahweh unto Moses and unto Aaron, Take you your hands full of the ashes of an oven, - and Moses shall scatter them towards the heavens, before the eyes of Pharaoh: then shall they become fine dust, over all the land of Egypt, - and shall become on man and on beast, a burning sore, breaking out in pustules in all the land of Egypt. read more. So they took the ashes of an oven and stood before Pharaoh, and Moses scattered them towards the heavens, - and it came to pass that there was a burning sore in pustules breaking out, among men, and among beasts;
Then sent Pharaoh, and called for Moses and for Aaron, and said unto them - I have sinned this time, - Yahweh, is the righteous one, and, I and my people, are the wrong-doers.
And Moses and Aaron went in unto Pharaoh, and said unto him - Thus, saith Yahweh, God of the Hebrews, How long hast thou refused to humble thyself before me? Let my people go that they may serve me.
and they shall fill thy houses, and the houses of all thy servants and the houses of all the Egyptians, such as thy fathers and thy fathers' fathers have never seen, from the day they came to be on the ground, until this day. And he turned away, and came out from the presence of Pharaoh.
Then hastened Pharaoh, to call for Moses and for Aaron, - and said - I have sinned against Yahweh your God, and against you.
Then spake Yahweh, unto Moses and unto Aaron, in the land of Egypt saying -
And Yahweh said unto Moses and Aaron: This, is the statute of the passover, - No stranger, shall eat thereof;
Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,
Then did all the assembly of the sons of Israel murmur against Moses and against Aaron in the desert;
So Joshua did as Moses had said to him, to fight with Amalek, - and Moses, Aaron and Hur, went up to the top of the hill.
But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God.
And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.
Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel;
And Moses rose up, and Joshua his attendant, and Moses went up into the mountain of God;
And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And Aaron said unto them, Break off the rings of gold, which are in the ears of your wives, of your sons and of your daughters, - and bring them unto me. read more. And all the people of themselves brake off the rings of gold which were in their ears, and brought them unto Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt. And when Aaron saw it, he built an altar before it. And Aaron made proclamation, and said, A festival to Yahweh, to-morrow! So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!
And Moses said unto Aaron, What had this people done to thee, - that thou shouldst have brought upon them a great sin? And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are. read more. So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf. And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.
Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp.
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.
And all the sons of Israel, murmured against Moses and against Aaron, - and all the assembly said unto them - Oh that we had died in the land of Egypt, Or in this wilderness, oh that we had died!
And they who found him gathering sticks, brought him near, unto Moses and unto Aaron and unto all the assembly.
and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?
And all the assembly of the sons of Israel murmured, on the morrow, against Moses and against, Aaron, saying, - Ye, have caused the death of the people of Yahweh.
Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun. Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague had begun among the people, - so he placed the incense, and put a propitiatory-covering over the people: read more. thus did he take his stand between the dead and the living, - and the plague was restrained.
Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there. And there was no water for the assembly, - so they gathered together against Moses and against Aaron.
And there was no water for the assembly, - so they gathered together against Moses and against Aaron. And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh! read more. Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle? And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink. And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them.
Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. read more. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.
Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor. Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: read more. Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
and Aaron the priest went up into Mount Hor, at the bidding of Yahweh, and died there, in the fortieth year, by the coming forth of the sons of Israel out of the land of Egypt, in the fifth month, on the first of the month.
And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
And, the sons of Israel, set forward out of Beeroth Bene-jaakan to Moserah, - there, died Aaron and was buried there, and Eleazar his son became priest in his stead.
And when the Levite shall come in out of any of thy gates out of any part of Israel, where he is sojourning, - yea shall come in with all the desire of his soul, into the place which Yahweh shall choose, then may he minister in the name of Yahweh his God, - like any of his brethren the Levites who are standing there before Yahweh. read more. Portion for portion, shall they eat, - apart from his possessions upon his patrimony.
and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
and die thou in the mount whither thou art going up, and he withdrawn unto thy kinsfolk, - as Aaron thy brother died in Mount Hor, and was withdrawn unto his kinsfolk;
Then sent I Moses and Aaron, and plagued Egypt, according to that which I did in their midst, and, afterwards, brought you forth.
And, Eleazar son of Aaron, died, - and they buried him in the hill of Phinehas his son, which was given to him, in the hill country of Ephraim.
And Samuel said unto the people: Witness, is Yahweh, who wrought with Moses and with Aaron, and who brought up your fathers out of the land of Egypt.
How that, when Jacob had come into Egypt, - and your fathers had made outcry unto Yahweh, then Yahweh sent Moses and Aaron, and they brought forth your fathers out of Egypt, and he caused them to dwell in this place;
Then took Zadok the priest, the horn of oil out of the Tent, and anointed Solomon, - and they blew with a ram's horn, and all the people said, Long live King Solomon!
So Solomon thrust out Abiathar from being priest unto Yahweh, - to fulfil the word of Yahweh which he spake concerning the household of Eli, in Shiloh.
And Jeroboam said in his heart, - Now, shall the kingdom return to the house of David: If this people go up to offer sacrifices in the house of Yahweh, in Jerusalem, then will the heart of this people return unto their lord, unto Rehoboam, king of Judah, - and they will slay me, and return unto Rehoboam, king of Judah. read more. Whereupon the king took counsel, and made two calves of gold, - and said unto them - It is, too much for you, to go up to Jerusalem, Lo! thy gods, O Israel, that brought thee up out of the land of Egypt; And he set the one in Bethel, - and, the other, put he in Dan. And this thing became a sin, - and the people went before the one, as far as Dan.
howbeit, the priests of the high places came not up unto the altar of Yahweh, in Jerusalem, save only that they did eat unleavened bread in the midst of their brethren;
And, of the sons of the priests, the sons of Habaiah, the sons of Hakkoz, - the sons of Barzillai, who took of the daughters of Barzillai the Gileadite to wife, and was called after their name.
Thus saith My Lord, Yahweh, No son of a foreigner Uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, - -of any son of a foreigner, who is in the midst of the sons of Israel. But as for the Levites. Who went far from me, when Israel went astray. Who went astray from me, after their manufactured gods, Therefore shall they bear their iniquity, read more. Yet shall they remain in my sanctuary As attendants in charge at the gates of the house, - And attending upon the house, - They shall slay the ascending-offering, and the sacrifice of the people, And they, shall stand before them to wait upon them. Because they used to wait upon them before their manufactured gods, and became to the house of Israel a stumbling-block of iniquity, For this cause have I lifted up my hand concerning them Declareth My Lord Yahweh, and they shall bear their iniquity; So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed; Yet will I make them keepers of the charge of the house, - As to all the labour thereof, and As to all which shall be done therein. But the priests the Levites the sons of Zadok, Who kept the charge of my sanctuary - when the sons of Israel went astray from me, They shall draw near unto me to wait upon me, And shall stand before me, to bring near unto me the fat and the blood Declareth My Lord, Yahweh:
For I brought thee up out of the land of Egypt, and, out of the house of slaves, I ransomed thee, - and I sent before thee, Moses, Aaron and Miriam.
It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.
Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!
And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:
If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;
Morish
Aa'ron Eldest son of Amram and Jochebed, of the tribe of Levi. We first read of him when Moses was excusing himself from being sent to deliver Israel from Egypt because he was 'slow of speech.' Jehovah declared that his brother Aaron who was coming to meet him could speak well and should be his spokesman. Aaron accompanied Moses in his interviews with Pharaoh, and with his rod some of the miraculous plagues were called forth. He with Hur held up the hands of Moses on the Mount when Israel fought with Amalek. Ex 17:12. Aaron with his two sons Nadab and Abihu with seventy of the elders, went with Moses into the mount where "they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." Ex 24:9-10. When Moses retired higher into the mount, he left Israel in charge of Aaron and Hur. Ex 24:14.
Aaron, alas, had not the stability of his brother,* but at the request of the people, and apparently without a protest, made for them the golden calf: he also built an altar before it, and made proclamation of a feast to Jehovah on the morrow.
* Moses was with God
See Verses Found in Dictionary
But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.
Then wrote Moses all the words of Yahweh, and rose up early in the morning, and builded an altar, under the mountain, and twelve pillars, for the twelve tribes of Israel:
Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and
and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and
but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.
And Yahweh said unto Moses, Write for thyself these words, for according to the tenor of these words, have I solemnized with thee, a covenant, and with Israel.
And it came to pass, on the morrow, that Moses entered into the tent of the testimony; and lo! the staff of Aaron for the house of Levi, had budded, - yea it had brought forth buds and bloomed blossoms, and borne ripe almonds.
And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. read more. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them. The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them. And Moses sent messengers from Kadesh, unto the king of Edom, - Thus, saith thy brother Israel, Thou thyself, knowest all the distress which befell us; and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers; and we made outcry unto Yahweh, and he heard our voice, and sent a messenger, and brought us forth out of Egypt, - lo! then, we, are in Kadesh, a city at the extremity of thy boundary, Let us, we pray thee, pass through thy land - we will not pass through field or vineyard, nor will we drink the waters of a well, - by the kings road, will we go - we will turn neither to the right hand nor to the left, until we get through thy boundary. And Edom said unto him, Thou shalt not pass through my land, - lest with the sword, I come out to meet thee. And the sons of Israel said unto him - By the highway, will we go up, and if thy waters, we should drink - I, and my cattle then would I give the price thereof, - only - it is nothing! - with my feet, would I pass through. And he said, Thou shalt not pass through. And Edom came out to meet him, with a strong people, and with a firm hand. Thus did Edom refuse to give Israel passage through his boundary, - and Israel turned away from him. Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor. Then spake Yahweh unto Moses and unto Aaron in Mount Hor, - near the boundary of the land of Edom saying: Aaron shall be withdrawn unto his kinsfolk, fur he shall not enter into the land. which I have given unto the sons of Israel, - because ye spurned my bidding, at the waters of Meribah. Take thou Aaron, and Eleazar his son, - and bring them up Mount Hor; and strip thou Aaron of his garments, and put them upon Eleazar his son, - and, Aaron, shall be withdrawn and shall lie there. And Moses did as Yahweh commanded, - and they went up into, Mount Hor, in sight of all the assembly. And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount. And all the assembly saw that Aaron was dead; and they bewailed Aaron thirty days, even all the house of Israel.
For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; read more. and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given.
Smith
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam.
(B.C. 1573.) He was a Levite, and is first mentioned in
He was appointed by Jehovah to be the interpreter,
of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh,
but also the actual instrument of working most of the miracles of the Exodus.
etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the victory of Israel.
He is mentioned as dependent upon his brother and deriving all his authority from him. Left, on Moses' departure into Sinai, to guide the people, Aaron is tried for a moment on his own responsibility, and he fails from a weak inability to withstand the demand of the people for visible "gods to go before them," by making an image of Jehovah, in the well-known form of Egyptian idolatry (Apis or Mnevis). He repented of his sin, and Moses gained forgiveness for him.
De 9:20
Aaron was not consecrated by Moses to the new office of the high priesthood.
From this time the history of Aaron is almost entirely that of the priesthood, and its chief feature is the great rebellion of Korah and the Levites. Leaning, as he seems to have done, wholly on Moses, it is not strange that he should have shared his sin at Meribah and its punishment. See MOSES.
See Moses
Aaron's death seems to have followed very speedily. It took place on Mount Hor, after the transference of his robes and office to Eleazar.
This mount is still called the "Mountain of Aaron." See HOR. The wife of Aaron was Elisheba,
See Hor
and the two sons who survived him, Eleazar and Ithamar. The high priesthood descended to the former, and to his descendants until the time of Eli, who, although of the house of Ithamar, received the high priesthood and transmitted it to his children; with them it continued till the accession of Solomon, who took it from Abiathar and restored it to Zadok (of the house of Eleazar). See ABIATHAR.
See Abiathar
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And, he, shall speak for thee unto the people, - so shall it come to pass that he shall become thy mouth, and thou shalt become to him as God.
And Aaron spake all the words which Yahweh had spoken unto Moses, - and did the signs before the eyes of the people,
And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
Thou, shalt speak all that which I may command thee, and, Aaron thy brother, shall speak unto Pharaoh, and he shall let the sons of Israel go out of his land.
And Yahweh said unto Moses, - Say unto Aaron - Take thy staff, and stretch forth thy hand over the waters of Egypt, over their streams over their rivers, and over their pools and over all their collections of water - that they may become blood, - so shall there be blood in all the land of Egypt, both in vessels of wood and in vessels of stone.
And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand.
and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.
And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. read more. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.
And Moses stripped Aaron of his garments and put them upon Eleazar his son, and Aaron died there, in the top of the mount, - and Moses and Eleazar came down out of the mount.
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor.
And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time.
Watsons
AARON, the son of Amram and Jochebed, of the tribe of Levi. Aaron was three years older than his brother Moses; and when God appeared in the burning bush, Moses having excused himself from the undertaking committed to him, by urging that he was slow of speech, Aaron, who was an eloquent man, was made his interpreter, and spokesman; and in effecting the deliverance of the Hebrews we therefore find them constantly associated. During the march of the children of Israel through the wilderness, Aaron and his sons were appointed by God to exercise for ever the office of priests in the tabernacle.
Moses having ascended the mountain to receive the law from God, Aaron, his sons, and seventy elders, followed him, Ex 24:1-2,9-11; not indeed to the summit, but "afar off," "and they saw the God of Israel," that is, the glory in which he appeared, "as it were the paved work of a sapphire stone, and as it were the body of heaven for clearness;"
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And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.
And unto Moses, he said - Come up unto Yahweh - thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, so shall ye bow yourselves down from afar. And Moses alone shall draw near unto Yahweh, but, they shall not draw near, and, the people, shall not come up with him.
Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and read more. against the nobles of the sons of Israel, put he not forth his hand, - so then they had vision of God, and did eat and drink,
then shalt thou slay the ram, and take of its blood, and place upon the tip of the ear of Aaron and upon the tip of the ear of his sons - the right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and shalt dash the blood upon the altar round about.
Thou, therefore, take to thee - principal spices, - self-flowing myrrh, five hundred, and fragrant cinnamon, half as much, two hundred and fifty, and, fragrant cane, two hundred and fifty;
and he poured of the anointing oil, upon the head of Aaron, - and anointed him, to hallow him.
And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him.
Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them. Then came there forth fire from before Yahweh, and consumed them, - and they died before Yahweh.
A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.
Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother;
A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.
And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend; And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean;