Reference: Amos
American
1. The fourth of the minor prophets, was a herdsman of Tekoah, a small town of Judah, about twelve miles south of Jerusalem. He prophesied, however, concerning Israel, at Bethel, in the days of Uzziah, king of Judah, and Jeroboam II, king of Israel, about B. C. 787, and was thus a contemporary of Hosea, Joel, and Isaiah. The first two chapters contain predictions against the surrounding nations, enemies of the people of God. But the ten tribes of Israel were the chief subjects of his prophecies. Their temporary prosperity under Jeroboam led to gross idolatry, injustice, and corruption; for which sins he denounces the judgments of God upon them: but he closes with cheering words of consolation. His holy boldness in reproving sin drew on him the wrath of the priests, who labored to procure his banishment, Am 7:10-17. In regard to style, Amos takes a high rank among the prophets. He is full of imagery, concise, and yet simple and perspicuous.
2. One of the ancestors of our Lord, Lu 3:25.
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And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words, for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.' read more. And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy; and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.' And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac, therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'
Easton
borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a "prophet nor a prophet's son," but "an herdman and a dresser of sycomore trees," R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Am 1:1; 7:14-15; Zec 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God's retributive justice, and to call them to repentance.
The Book of Amos consists of three parts:
(1.) The nations around are summoned to judgment because of their sins (1:1-2:3). He quotes Joe 3:16.
(2.) The spiritual condition of Judah, and especially of Israel, is described (2:4-6:14).
(3.) In 7:1-9:10 are recorded five prophetic visions. (a) The first two (7:1-6) refer to judgments against the guilty people. (b) The next two (7:7-9; 8:1-3) point out the ripeness of the people for the threatened judgements. 7:10-17 consists of a conversation between the prophet and the priest of Bethel. (c) The fifth describes the overthrow and ruin of Israel (9:1-10); to which is added the promise of the restoration of the kingdom and its final glory in the Messiah's kingdom.
The style is peculiar in the number of the allusions made to natural objects and to agricultural occupations. Other allusions show also that Amos was a student of the law as well as a "child of nature." These phrases are peculiar to him: "Cleanness of teeth" [i.e., want of bread] (Am 4:6); "The excellency of Jacob" (Am 6:8; 8:7); "The high places of Isaac" (Am 7:9); "The house of Isaac" (Am 7:16); "He that createth the wind" (Am 4:13). Quoted, Ac 7:42.
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And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
And I also -- I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.
For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!
Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.
And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. read more. And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,
Sworn hath Jehovah by the excellency of Jacob: 'I forget not for ever any of their works.
And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.
and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?
Fausets
("a burden".) Of Tekoah, in Judah, six miles S.E. of Bethlehem. A shepherd (probably owning flocks) and dresser of sycamore fig trees; specially called of the Lord to prophesy, though not educated in the prophets' schools (Am 1:1; 7:14-15). These personal notices occur only as connected with the discharge of his prophetic function; so entirely is self put in the shade by the inspired men of God, and God is made the one all-absorbing theme. Though of Judah, he exercised his ministry in the northern kingdom, Israel; not later than the 15th year of Uzziah of Judah, when Jeroboam II. (son of Joash) of Israel died (compare 1Ki 14:23 with 1Ki 15:1), in whose reign it is written he prophesied "two years before the earthquake"; compare Zec 14:5. Allusions to the earthquake appear in 5/8/type/ylt'>Am 5:8; 6:11; 8:8; 9:1,5.
The divine sign in his view confirmed his words, which were uttered before, and which now after the earthquake were committed to writing in an orderly summary. The natural world, being from and under the same God, shows a mysterious sympathy with the spiritual world; compare Mt 24:7; 27:50-54. Probably Amos prophesied about the middle of Jeroboam's reign, when his conquests had been achieved (Am 6:13-14; compare 2Ki 14:25-27), just before Assyria's first attack on Israel, for he does not definitely name that power: Am 1:5; 5:27 (Ho 10:6; 11:5). The two forces from God acted simultaneously by His appointment, the invading hosts from without arresting Israel's attention for the prophet's message from God within the land, and the prophets showing the spiritual meaning of those invasions, as designed to lead Israel to repentance.
This accounts for the outburst of prophetic fire in Uzziah's and his successors' reigns. The golden calves, the forbidden representation of Jehovah, not Baal, were the object of worship in Jeroboam's reign, as being the great grandson of Jehu, who had purged out Baal worship, but retained the calves. Israel, as abounding in impostors, needed the more true prophets of God from Judah to warn her. Her prophets often fled to Judah from fear of her kings. Oppression, luxury, weariness of religious ordinances as interrupting worldly pursuits, were rife: Am 8:4-5; 3:15. The king's sanctuary and summer palace were at Bethel (Am 7:13); here Amos was opposed by Amaziah for his faithful reproofs, and informed against to Jeroboam. (See AMAZIAH.) Like the prophet in 1 Kings 13, Amos went up from Judah to Bethel to denounce the idol calf at the risk of his life.
Calf worship prevailed also at Dan, Gilgal, and Beersheba, in Judah (Am 4:4; 5:5; 8:14), blended with Jehovah's worship (Am 5:14,21-26); 2Ki 17:32-33, compare Eze 20:39.
The book is logically connected, and is divisible into four parts. Am 1:1 to Am 2:13; the sins of Syria, Philistia, Tyre, Edom, Ammon, Moab, the neighbors of Israel and Judah Am 2:4 to Am 6:14; Israel's own state and consequent punishment; the same coasts "from the entering in of Hamath," which Jeroboam has just recovered from Syria, shall be "afflicted," and the people carried into "captivity beyond Damascus" (Am 5:27). Am 7:1-9:10; Amos's visions of grasshoppers devouring the grass, and fire the land and deep, both removed by his intercession; the plumb line marking the buildings for destruction; Amaziah's interruption at Bethel, and foretold doom; the basket of summer fruits marking Israel's end by the year's end; the Lord standing upon the altar, and commanding the lintel to be smitten, symbolizing Israel's destruction as a kingdom, but individually not one righteous man shall perish.
Am 9:11-15; David's fallen tabernacle shall be raised, the people re-established in prosperity in their own land, no more to be pulled out, and the conversion of the pagan shall follow the establishment of the theocracy finally; compare Am 9:12 with Ac 15:17. Reference to agricultural life and the phenomena of nature abounds, in consonance with his own former occupation, an undesigned propriety and mark of truth: Am 1:3; 2:13; 3:4-5; 4:2,7,9/type/ylt'>9; 5:18-19/type/ylt'>9; 6:12; 7:1; 9/type/ylt'>9:3,9/type/ylt'>9,13-14. The first six chapters are without figure; the last three symbolical, with the explanation subjoined. He assumes his readers' knowledge of the Pentateuch, and that the people's religious ritual (excepting the golden calves) accords with the Mosaic law, an incidental confirmation of the truth of the Pentateuch.
Stephen (Ac 7:42) quotes Am 5:25-27; and James (Ac 15:16) quotes Am 9:11. Philo, Josephus, the Talmud, Justin Martyr, the catalogues of Melito, Jerome, and the council of Laodicea, confirm the canonicity of Amos. His use of the names Adonai (Lord) and God of hosts marks that Jehovah, Israel's covenant God, is universal Lord. Characteristic and peculiar phrases occur: "cleanness of teeth," i.e., want of bread (Am 4:6); "the excellency of Jacob" (Am 6:8; 8:7); "the high places of Isaac" (Am 7:9), "the house of Isaac" (Am 7:16); "he that createth the wind" (Am 4:13). Hosea, his contemporary, survived him a few years.
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And they build -- also they -- for themselves high places, and standing-pillars, and shrines, on every high height, and under every green tree;
And they build -- also they -- for themselves high places, and standing-pillars, and shrines, on every high height, and under every green tree;
And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah;
And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah;
He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,
He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher, for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;
for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel; and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.
and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.
And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places.
And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places. Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them.
Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them.
And ye, O house of Israel, thus said the Lord Jehovah: Each his idols -- go -- serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.
And ye, O house of Israel, thus said the Lord Jehovah: Each his idols -- go -- serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.
Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.
Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.
He turneth not back unto the land of Egypt, And Asshur -- he is his king, For they have refused to return.
He turneth not back unto the land of Egypt, And Asshur -- he is his king, For they have refused to return.
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,
And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,
And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
Thus said Jehovah: For three transgressions of Judah, And for four, I do not reserve it, Because of their loathing the law of Jehovah, And His statutes they have not kept, And their lies do cause them to err, After which their fathers did walk,
Thus said Jehovah: For three transgressions of Judah, And for four, I do not reserve it, Because of their loathing the law of Jehovah, And His statutes they have not kept, And their lies do cause them to err, After which their fathers did walk,
Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?
Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught? Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?
Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.
Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.
And I also -- I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.
And I also -- I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah. And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.
And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.
I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.
I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.
For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!
For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!
And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.
And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.
The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;
The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;
Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said.
Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said.
Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light,
Ho, ye who are desiring the day of Jehovah, Why is this to you -- the day of Jehovah? It is darkness, and not light, As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.
As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints. For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not. Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.
Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not. And roll on as waters doth judgment, And righteousness as a perennial stream.
And roll on as waters doth judgment, And righteousness as a perennial stream. Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?
Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?
Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?
Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel? And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.
And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.
And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.
And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves. And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.
Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.
For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts.
For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts. Do horses run on a rock? Doth one plough it with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.
Do horses run on a rock? Doth one plough it with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood. O ye who are rejoicing at nothing, Who are saying, 'Have we not by our strength taken to ourselves horns?'
O ye who are rejoicing at nothing, Who are saying, 'Have we not by our strength taken to ourselves horns?' Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king; and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?'
and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?' Jehovah hath repented of this, 'It shall not be,' said Jehovah.
Jehovah hath repented of this, 'It shall not be,' said Jehovah. Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say:
Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say: Lord Jehovah, cease, I pray Thee, How doth Jacob arise -- for he is small?'
Lord Jehovah, cease, I pray Thee, How doth Jacob arise -- for he is small?' Jehovah hath repented of this, 'It also shall not be,' said the Lord Jehovah.
Jehovah hath repented of this, 'It also shall not be,' said the Lord Jehovah. Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line;
Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line; and Jehovah saith unto me, 'What art thou seeing, Amos?' And I say, 'A plumb-line;' and the Lord saith: 'Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it.
and Jehovah saith unto me, 'What art thou seeing, Amos?' And I say, 'A plumb-line;' and the Lord saith: 'Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it. And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'
And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'
And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'
And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.'
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.'
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.' And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.
and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,
And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,
Hear this, ye who are swallowing up the needy, To cause to cease the poor of the land,
Hear this, ye who are swallowing up the needy, To cause to cease the poor of the land, Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.
Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.
Sworn hath Jehovah by the excellency of Jacob: 'I forget not for ever any of their works.
Sworn hath Jehovah by the excellency of Jacob: 'I forget not for ever any of their works. For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen -- and rise not again!'
Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen -- and rise not again!'
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.
And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.
And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.
And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.
And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.
For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.
For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old. So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.
So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.
So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.
So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this. Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.
Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.
Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.
Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt. And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.
And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.
And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.
And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit. And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!
And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!
And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.
And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.
'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;
'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;
And Jesus having again cried with a great voice, yielded the spirit;
And Jesus having again cried with a great voice, yielded the spirit; and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent,
and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent, and the tombs were opened, and many bodies of the saints who have fallen asleep, arose,
and the tombs were opened, and many bodies of the saints who have fallen asleep, arose, and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.
and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many. And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.'
And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.'
and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?
and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?
After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright --
After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.
that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.
Hastings
AMOS
1. The man.
See Verses Found in Dictionary
And the servants of the king of Aram said unto him, 'Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain -- are we not stronger than they?
And Jehu saith unto Bidkar his captain, 'Lift up, cast him into the portion of the field of Naboth the Jezreelite -- for, remember, I and thou were riding together after Ahab his father, and Jehovah lifted upon him this burden:
In those days hath Jehovah begun to cut off some in Israel, and Hazael smiteth them in all the border of Israel,
for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking; and he saith: Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And mourned have pastures of the shepherds, And withered hath the top of Carmel!
Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals. Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name. read more. And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
And perished hath refuge from the swift, And the strong strengtheneth not his power, And the mighty delivereth not his soul. And the handler of the bow standeth not, And the swift with his feet delivereth not himself, And the rider of the horse delivereth not his soul. read more. And the courageous of heart among the mighty, Naked doth flee in that day, An affirmation of Jehovah!
And the courageous of heart among the mighty, Naked doth flee in that day, An affirmation of Jehovah!
Only you I have known of all families of the land, Therefore I charge on you all your iniquities.
A lion hath roared -- who doth not fear? The Lord Jehovah hath spoken -- who doth not prophesy?
And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch. Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts. read more. For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth. And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!
Hear this word, ye kine of Bashan, Who are in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: 'Bring in, and we do drink.' Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks. read more. And by breaches ye go forth, A woman at that over-against her, And ye have cast down the high place, An affirmation of Jehovah. Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes. And perfume with leaven a thank-offering, And proclaim willing gifts, sound ye! For so ye have loved, O sons of Israel, An affirmation of the Lord Jehovah.
For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!
And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.
Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine. For I have known -- many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints. For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not. Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not. read more. And roll on as waters doth judgment, And righteousness as a perennial stream. Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph. Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king; and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?' read more. Jehovah hath repented of this, 'It shall not be,' said Jehovah. Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say: Lord Jehovah, cease, I pray Thee, How doth Jacob arise -- for he is small?' Jehovah hath repented of this, 'It also shall not be,' said the Lord Jehovah. Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line; and Jehovah saith unto me, 'What art thou seeing, Amos?' And I say, 'A plumb-line;' and the Lord saith: 'Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it. And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.' And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,
And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words, for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.'
for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.' And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy; and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.'
and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.' And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.
and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,
And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac, therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'
therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'
therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'
Thus hath the Lord Jehovah shewed me, and, lo, a basket of summer-fruit. And He saith, 'What art thou seeing, Amos?' and I say, 'A basket of summer-fruit.' And Jehovah saith unto me: 'The end hath come unto My people Israel, I do not add any more to pass over to it. read more. And howled have songstresses of a palace in that day, An affirmation of the Lord Jehovah, Many are the carcases, into any place throw -- hush!
Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit. To purchase with money the poor, And the needy for a pair of sandals, Yea, the refuse of the pure corn we sell.
For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.
I have seen the Lord standing by the altar, and He saith: 'Smite the knob, and the thresholds shake, And cut them off by the head -- all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive. If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. read more. And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them. And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good. And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.
And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt. Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name. read more. As sons of Cushim are ye not to Me? O sons of Israel -- an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?
As sons of Cushim are ye not to Me? O sons of Israel -- an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?
As sons of Cushim are ye not to Me? O sons of Israel -- an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir? Lo, the eyes of the Lord Jehovah are on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah. read more. For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth. By sword die do all sinners of My people, Who are saying, 'Not overtake, or go before, For our sakes, doth evil.' In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old. So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this. Lo, days are coming -- an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt. And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit. And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!
Morish
A'mos
One of the minor Prophets, a native of Tekoa in Judah, possibly the father of the prophet Isaiah. He told Amaziah, "I was no prophet, neither was I a prophet's son; but I was an herdsman and a gatherer of sycomore fruit: and the Lord took me as I followed the flock, and the Lord said to me, Go, prophesy unto my people Israel." Am 7:14-15. His language indicates an acquaintance with things that would be familiar to one leading an agricultural life: cf. Am 2:13; 3:12; 4:9; 5:8; 6:12; 7:1-2. He tells us that his prophecy was given in the days of Uzziah king of Judah and of Jeroboam II, son of Joash, king of Israel, two years before the earthquake; or at least began at that time. Am 1:1. For about 25 years these two kings were contemporaneous: B.C. 810-785.
See Verses Found in Dictionary
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
Lo, I am pressing you under, As the full cart doth press for itself a sheaf.
Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.
I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.
The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;
Do horses run on a rock? Doth one plough it with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king; and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?'
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.
Smith
A'mos
(burden), native of Tekoa in Judah, about six miles south of Bethlehem, originally a shepherd and dresser of sycamore trees, who was called by God s Spirit to be a prophet, although not trained in any of the regular prophetic schools.
He travelled from Judah into the northern kingdom of Israel or Ephraim, and there exercised his ministry, apparently not for any long time. (His date cannot be later than B.C. 808 for he lived in the reigns of Uzziah king of Judah and Jeroboam king of Israel; but his ministry probably took place at an earlier date, perhaps about the middle of Jeroboam's reign Nothing is known of the time or manner of his death.--ED.)
See Verses Found in Dictionary
Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;
And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.
Watsons
AMOS, the fourth of the minor prophets, who in his youth had been a herdsman in Tekoa, a small town about four leagues southward of Jerusalem. He was sent to the people of Samaria, to bring them back to God by repentance, and reformation of manners. Hence it is natural to suppose that he must have been born within the territories of Israel, and that he only retired to Tekoa, on being expelled from Bethel by Amaziah, the priest of the calves at Bethel. He frequently complains of the violence offered him by those who endeavoured to impose silence on him. He boldly inveighs against the crying sins of the Israelites, such as idolatry, oppression, wantonness, and obstinacy. Nor does he spare the sins of Judah, such as their carnal security, sensuality, and injustice. He utters frequent threatenings against them both, and predicts their ruin. It is observable in this prophecy, that, as it begins with denunciations of judgment and destruction against the Syrians, Philistines, Tyrians, and other enemies of the Jews, so it concludes with comfortable promises of the restoration of the tabernacle of David, and the establishment of the kingdom of Christ. Amos was called to the prophetic office in the time of Uzziah, king of Judah, and Jeroboam, the son of Joash, king of Israel.
Some writers, in adverting to the condition of Amos, have, with a minute affectation of criticism, pretended to discover a certain rudeness and vulgarity in his style; and even Jerom is of opinion that he is deficient in magnificence and sublimity. He applies to him the words which St. Paul speaks of himself, that he was rude in speech, though not in knowledge; and his authority, says Bishop Lowth, "has influenced many commentators to represent him as entirely rude, and void of elegance; whereas it requires but little attention to be convinced that he is not a whit behind the very chiefest of the prophets;" equal to the greatest in loftiness of sentiment, and scarcely inferior, to any in the splendour of his diction, and in the elegance of his composition. Mr. Locke has observed, that his comparisons are chiefly drawn from lions, and other animals, because he lived among, and was conversant with, such objects. But, indeed, the finest images and allusions, which adorn the poetical parts of Scripture, in general are drawn from scenes of nature, and from the grand objects that range in her walks; and true genius ever delights in considering these as the real sources of beauty and magnificence. The whole book of Amos is animated with a fine and masculine eloquence.