Reference: Daniel
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1. Called Belteshazzar by the Chaldeans, a prophet descended from the royal family of David, who was carried captive to Babylon, when very young, in the fourth year of Jehoiakim king of Judah, B. C. 606. He was chosen, with his three companions, Hananiah, Mishael, and Azariah, to reside at Nebuchadnezzar's court, where he received a suitable education, and made great progress in all the sciences of the Chaldeans, but declined to pollute himself by eating provisions from the king's table, which would often be ceremonially unclean to a Jew, or defiled by some connection with idol-worship. At the end of their three years' education, Daniel and his companions excelled all others, and received honorable appointments in the royal service. Here Daniel soon displayed his prophetic gifts in interpreting a dream of Nebuchadnezzar, by whom he was made governor of Babylon, and head of the learned and priestly class. He seems to have been absent, perhaps on some foreign embassy, when his three companions were cast into the fiery furnace. At a later period he interpreted another dream of Nebuchadnezzar, and afterwards the celebrated vision of Belshazzar-one of whose last works was to promote Daniel to an office much higher than he had previously held during his reign, Da 5:29; 8:27.
After the capture of Babylon by the Medes and Persians, under Cyaxares and Cyrus, Daniel was continued in all his high employments, and enjoyed the favor of these princes until his death, except at one short interval, when the envy of the other officers prevailed on the king of the other officers prevailed on the king to cast him into the lion's den, an act which recoiled on his foes to their own destruction. During this period he earnestly labored, by fasting and prayer as well as by counsel, to secure the return of the Jews to their own land, the promised time having come, Da 9. He lived to see the decree issued, and many of his people restored; but it is not known that he ever revisited Jerusalem. In the third year of Cyrus, he had a series of visions disclosing the state of the Jews till the coming of the promised Redeemer; and at last we see him calmly awaiting the peaceful close of a well-spent life, and the gracious resurrection of the just. Daniel was one of the most spotless characters upon record. His youth and his age were alike devoted to God. He maintained his integrity in the most difficult circumstances, and amid the fascinations of an eastern court he was pure and upright. He confessed the name of God before idolatrous princes; and would have been a martyr, but for the miracle which rescued him from death. His history deserves the careful and prayerful study of the young, and the lessons that it inculcates are weighty and rich in instruction.
2. The second son of David, also called Chileab, 1Ch 3:1; 2Sa 3:3.
3. A descendant of Ithamar, the fourth son of Aaron. He was one of the chiefs who accompanied Ezra from Babylon to Judea, and afterwards took a prominent part in the reformation of the people, Ezr 8:2.
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These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.
I, Daniel, fainted from exhaustion, and was sick for days. Then I rose up, and did the king's business. I wondered about the vision, but none understood it.
Easton
God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1Ch 3:1). He is called also Chileab (2Sa 3:3).
(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Da 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., "prince of Bel," or "Bel protect the king!" His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.
His training in the schools of the wise men in Babylon (Da 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (Da 1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers.
At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (Da 1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (Da 5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain."
After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Da 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (Da 6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).
He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the "end of the days." The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age.
Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (Eze 14:14,20) and wisdom (Eze 28:3). (See Nebuchadnezzar.)
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The second was Chileab, whose mother was Abigail, Nabal's widow from Carmel. The third was Absalom, whose mother was Maacah daughter of King Talmai of Geshur.
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
Even if these three men, Noah, Daniel, and Job, were in that country, they would, by their righteousness, rescue only themselves,' declares the Lord Jehovah.
As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could, by their righteousness, rescue their sons or daughters. They could rescue only themselves.'
You think that you are wiser than Daniel and that no secret can be hidden from you.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles. These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself. God caused the officer in charge to show special favor and kindness to Daniel. read more. The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king? Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah: Test your servants, please, for ten days. Give them vegetables to eat and water to drink. You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see. So he listened to them and allowed them to prove the matter for ten days. They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food. So the steward took away their special food and wine and gave them vegetables and water. God gave these young people knowledge, understanding, and wisdom of all types of literature and learning. Daniel had understanding and wisdom in all visions and dreams.
Daniel sent an answer tempered with counsel and prudence to Arioch the captain of the king's guard, who was ordered to execute the wise men of Babylon.
I have heard that you can give interpretations and dissolve doubts. If you can read the writing and make the interpretation known to me you will be clothed with purple, and have a chain of gold about your neck, and will be the third ruler in the kingdom.
I make a decree, that in all the dominion of my kingdom men tremble with respect before the God of Daniel. He is the living God, and steadfast forever! His kingdom will not be destroyed. His dominion will be even unto the end.
Fausets
i.e. "God is my judge"; or as others, "the judge of God," as his Chaldee name Belteshazzar means "the prince of Bel." Probably from royal blood; compare Da 1:3 with 1Ch 3:1, from whence it appears he bore the same name as David's son by Abigail (who is called Chileab in 2Sa 3:3 "like his father".) Carried to Babylon in Nebuchadnezzar's first deportation of captives, in the fourth (Jer 25:1; 46:2) or third (Da 1:1 counting only complete years) year of Jehoiakim, the first of Nebuchadnezzar (acting under Nabopolassar in the last year of the latter's reign, but reigning alone not until the year after; as Da 2:1 proves, for after Daniel's three years' training the year is nevertheless called the "second" of Nebuchadnezzar, i.e. of his sole reign). Daniel was put in training with three others of the royal seed, still "children" (Da 1:4), according to eastern etiquette, to become courtiers; and to mark his new position he received a Babylonian name, Belteshazzar (compare 2Ki 23:34; 24:17; Ezr 5:14; Es 2:7).
He gave a noble proof of faithfulness combined with wisdom at this early age, by abstaining from the food of the king's table, as being defiled with the usual idolatry at pagan feasts (Da 1:8-16), living for ten days' trial on pulse and water, and at the end looking fairer and fatter than those fed on the king's dainties. Those who would excel in piety and wisdom must early subject the flesh to the spirit. Daniel experienced the truth of De 8:3. Ezekiel in the early part of his ministry refers to hint as a model of "righteousness" and "wisdom" (Eze 14:14,20; 28:3), for Daniel had not yet become a writer. Noah before and at the flood, Job in the postdiluvian patriarchal age, and Daniel toward the close of the legal theocracy are made types of "righteousness."
So Ezekiel's reference, in what it alleges and in what it omits, exactly tallies with what we should expect, presuming that Ezekiel and Daniel lived and wrote when and where they are represented. Daniel's high position while still a mere youth (Da 1:3-5,11-16; 2:1), at the court of the Jews' conqueror and king, gave them a vivid interest in their illustrious countryman's fame for righteousness and wisdom; for in his person they felt themselves raised from their present degradation. As at the beginning of the covenant people's history their kinsman Joseph, so toward its close Daniel, by the interpretation of dreams (Daniel 2; Daniel 4), was promoted to high place in the court of their pagan masters. Thus, they both represented Israel's destined calling to be a royal priesthood among the nations, and ultimately to be the bearers of Messiah's light to the whole Gentile world (Ro 11:12,15).
Daniel was made by Nebuchadnezzar, governor of Babylonia and president of the Babylonian "wise men," not to be confounded with the later Persian magi. Under Belshazzar Daniel was in a lower office, and was occasionally away from Babylon (Da 5:7-8,12) at Susa (Da 8:2,27). His interpretation of the mystical handwriting on the wall caused his promotion again, a promotion which continued under Darius and Cyrus. Under Darius he was first of the three presidents of the empire. Envy often follows high office which men so covet; so, by a law cunningly extorted by his enemies from the weak Darius, that none should offer petition to man or god except to the king for 30 days, as though it were a test of loyalty, on pain of being cast into a lions' den, Daniel was cast in and was delivered by God, who thus rewarded his pious faithfulness (Daniel 6).
It is an accordance with Medo-Persian ideas which flows from the truth of Scripture, that the mode of capital punishment under the Babylonian rule is represented as burning (Daniel 3), but under the Medes and Persians' exposure to wild beasts, for they would have regarded fire as polluted by contact with a corpse, while they approved the devouring of bodies by animals. Berosus calls the last Babylonian king Nabonidus, and says that he surrendered to Cyrus in Borsippa, and was assigned an honorable abode in Carmania. Rawlinson has shown that the Babylonian inscriptions at Ur (Umqueir) explain the seeming discrepancy. Belshazzar or Bel-shar-ezer (on the mother's side descended front Nebuchadnezzar, Da 5:11) was joint king with his father; having shut himself up in Babylon he fell there while his father at Borsippa survived. (See BELSHAZZAR.) Berosus as being a Chaldaean suppressed all concerning Belshazzar, since it was to the national dishonor.
If Daniel's book had been a late one, he would have copied Berosus; if it had been at variance with that prevalent in Babylonia, the Jews there would have rejected it. His mention of Darius the Mede's reign, which profane history ignores (probably because it was eclipsed by Cyrus' glory), shows that he wrote as a contemporary historian of events which He knew, and did not borrow from others. He must have been about 84 years old when he saw the visions (Daniel 10-12) concerning his people, extending down to the resurrection and the last days. Though advanced years forbade his return to the Holy Land, yet his people's interests were always nearest his heart (Daniel 9; Da 10:12).
His last recorded vision was in the third year of Cyrus (534 B.C.), on the banks of the Tigris (Hiddekel) Da 10:1-4. In Da 3:2, Hebrew for "princes," Nebuchadnezzar summons his satraps ('achashdarpni, Persian khshtrapa). Some allege that Daniel erroneously attributes to the Babylonians the satrapial form of government. But Gedaliah was virtually a satrap under Nebuchadnezzar in Judaea, i.e. a governor over a province, instead of its being left under the native kings (2Ki 25:23). Berosus speaks of Nabopolassar's "satrap of Egypt, Coelosyria, and Phoenicia." Daniel writing for Jews under Persia at the time uses naturally the familiar Persian term "satrap" instead of the corresponding Babylonian term. (On Daniel's representation of the relation of the Medes to the Persians and Darius the Mede (possibly equating to Astyages, or his son, the former of whom Cyrus deposed and treated kindly) to Cyrus. (See CYRUS .)
The objection to Daniel on the ground that Susa, or at least its palace, was not built when Daniel saw the vision there, rests on Pliny alone, who alleges it to have been built by Darius Hystaspis. But the Assyrian inscriptions prove it was one of the most ancient Mesopotamian cities, and its palace (the Memnonium is the name the Greeks give it) famous centuries before Daniel. Darius Hystaspes was only the first to build at Susa a palace in Persian fashion. Daniel, like Moses, was trained in all the learning of the world; his political experience moreover, as a minister of state under successive dynasties of the great world powers, gave the natural qualifications to which God added supernatural spiritual insight, enabling him to characterize to the life the several world monarchies which bore or were to bear sway until Messiah's kingdom shall come with power.
Personal purity and selfrestraint amidst the world's corrupting luxuries (Da 1:8-16; compare Moses, Heb 11:25; Joseph, Ge 39:9); faithfulness to God at all costs, and fearless witnessing for God before great men (Da 5:17-23), unbribed by lucre and unawed by threats (Da 6:10-11); the holiest and most single-minded patriotism which with burning prayers interceded for his chastened countrymen (Daniel 9); intimate communion with God, so that, like the beloved disciple and apocalyptic seer of the New Testament, John, Daniel also is called" a man greatly beloved," and this twice, by the angel of the Lord (Da 9:23; 10:11), and received the exact disclosure of the date of Messiah's advent, the 70 weeks of years, and the successive events down to the Lord's final advent for the deliverance of His people: these are all prominent characteristics of this man of God.
It is not stated in Daniel 3 why Daniel was not among the rulers summoned to worship Nebuchadnezzar's golden image. Perhaps he was on state business in some distant part of the empire where the summons had not time to reach him. The Jews' enemies found it more political to attack first the three nearer at hand before proceeding to attack Daniel, the most influential. T
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No one in this house is greater than I. He has kept nothing back from me except you. You are his wife. How could I do such a wicked thing and sin against God?
No one in this house is greater than I. He has kept nothing back from me except you. You are his wife. How could I do such a wicked thing and sin against God?
He humbled you (allowed you to suffer) with hunger and then fed you with manna. Neither you nor your fathers had seen this before. He did this to teach you that a person cannot live on bread alone but must live on all (everything) (every word) that proceeds from the mouth of Jehovah.
He humbled you (allowed you to suffer) with hunger and then fed you with manna. Neither you nor your fathers had seen this before. He did this to teach you that a person cannot live on bread alone but must live on all (everything) (every word) that proceeds from the mouth of Jehovah.
The second was Chileab, whose mother was Abigail, Nabal's widow from Carmel. The third was Absalom, whose mother was Maacah daughter of King Talmai of Geshur.
The second was Chileab, whose mother was Abigail, Nabal's widow from Carmel. The third was Absalom, whose mother was Maacah daughter of King Talmai of Geshur.
Then Pharaoh Necho made Eliakim son of Josiah king in place of Josiah his father. He changed his name to Jehoiakim. He took Jehoahaz away to Egypt, where he remained till he died.
Then Pharaoh Necho made Eliakim son of Josiah king in place of Josiah his father. He changed his name to Jehoiakim. He took Jehoahaz away to Egypt, where he remained till he died.
The king of Babylon installed Mattaniah, his father's brother, king in place of Jehoiachin. He changed his name to Zedekiah.
The king of Babylon installed Mattaniah, his father's brother, king in place of Jehoiachin. He changed his name to Zedekiah.
The captains of the armed forces heard that the king of Babylon had made Gedaliah ruler. They brought their men to Gedaliah at Mizpah. Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of the Maacathite, came with all their men.
The captains of the armed forces heard that the king of Babylon had made Gedaliah ruler. They brought their men to Gedaliah at Mizpah. Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth the Netophathite, and Jaazaniah, the son of the Maacathite, came with all their men.
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying:
It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying: These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah.
These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah. May your God be with you and let you go up to Jerusalem, which is in Judah. There you are to build the house of Jehovah the God of Israel. He is the God who is in Jerusalem.
May your God be with you and let you go up to Jerusalem, which is in Judah. There you are to build the house of Jehovah the God of Israel. He is the God who is in Jerusalem. If any of his people in exile need help to return, their neighbors should give them help. They are to provide them with silver and gold, supplies and pack animals, as well as offerings to present in the Temple of God in Jerusalem.'
If any of his people in exile need help to return, their neighbors should give them help. They are to provide them with silver and gold, supplies and pack animals, as well as offerings to present in the Temple of God in Jerusalem.'
The gold and silver vessels of the house of God, which Nebuchadnezzar took from the Temple in Jerusalem, were put into the house of his god in Babylon. Cyrus the king took these from the house of his god in Babylon, and gave them to Sheshbazzar, whom he had made ruler.'
The gold and silver vessels of the house of God, which Nebuchadnezzar took from the Temple in Jerusalem, were put into the house of his god in Babylon. Cyrus the king took these from the house of his god in Babylon, and gave them to Sheshbazzar, whom he had made ruler.'
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
And he had been a father to Hadassah who is Esther, the daughter of his father's brother: for she had no father or mother. When her father and mother were dead, Mordecai took her for his daughter. She was very beautiful.
And he had been a father to Hadassah who is Esther, the daughter of his father's brother: for she had no father or mother. When her father and mother were dead, Mordecai took her for his daughter. She was very beautiful.
Jehovah spoke his word to Jeremiah about all the people of Judah when Jehoiakim, son of Josiah, was in his fourth year as king. This was the first year that Nebuchadnezzar was king of Babylon.
Jehovah spoke his word to Jeremiah about all the people of Judah when Jehoiakim, son of Josiah, was in his fourth year as king. This was the first year that Nebuchadnezzar was king of Babylon.
This is the message about [EGYPT], about the army of Pharaoh Neco, king of Egypt. King Nebuchadnezzar of Babylon defeated his army at Carchemish along the Euphrates River during the fourth year that Jehoiakim, son of Josiah, was king of Judah.
This is the message about [EGYPT], about the army of Pharaoh Neco, king of Egypt. King Nebuchadnezzar of Babylon defeated his army at Carchemish along the Euphrates River during the fourth year that Jehoiakim, son of Josiah, was king of Judah.
Even if these three men, Noah, Daniel, and Job, were in that country, they would, by their righteousness, rescue only themselves,' declares the Lord Jehovah.
Even if these three men, Noah, Daniel, and Job, were in that country, they would, by their righteousness, rescue only themselves,' declares the Lord Jehovah.
As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could, by their righteousness, rescue their sons or daughters. They could rescue only themselves.'
As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could, by their righteousness, rescue their sons or daughters. They could rescue only themselves.'
You think that you are wiser than Daniel and that no secret can be hidden from you.
You think that you are wiser than Daniel and that no secret can be hidden from you.
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah.
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles. These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans.
These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans.
These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans.
These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans. The king assigned a daily amount of the king's special rich food for them and also the wine that he drank. They were to be educated for three years. At the end of that time they would serve the king.
The king assigned a daily amount of the king's special rich food for them and also the wine that he drank. They were to be educated for three years. At the end of that time they would serve the king.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself. God caused the officer in charge to show special favor and kindness to Daniel.
God caused the officer in charge to show special favor and kindness to Daniel.
God caused the officer in charge to show special favor and kindness to Daniel.
God caused the officer in charge to show special favor and kindness to Daniel. The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king?
The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king?
The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king?
The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king? Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah:
Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah: Test your servants, please, for ten days. Give them vegetables to eat and water to drink.
Test your servants, please, for ten days. Give them vegetables to eat and water to drink.
Test your servants, please, for ten days. Give them vegetables to eat and water to drink.
Test your servants, please, for ten days. Give them vegetables to eat and water to drink.
Test your servants, please, for ten days. Give them vegetables to eat and water to drink.
Test your servants, please, for ten days. Give them vegetables to eat and water to drink. You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see.
You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see.
You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see.
You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see.
You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see.
You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see. So he listened to them and allowed them to prove the matter for ten days.
So he listened to them and allowed them to prove the matter for ten days.
So he listened to them and allowed them to prove the matter for ten days.
So he listened to them and allowed them to prove the matter for ten days.
So he listened to them and allowed them to prove the matter for ten days.
So he listened to them and allowed them to prove the matter for ten days. They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food.
They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food.
They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food.
They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food.
They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food.
They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food. So the steward took away their special food and wine and gave them vegetables and water.
So the steward took away their special food and wine and gave them vegetables and water.
So the steward took away their special food and wine and gave them vegetables and water.
So the steward took away their special food and wine and gave them vegetables and water.
So the steward took away their special food and wine and gave them vegetables and water.
So the steward took away their special food and wine and gave them vegetables and water.
It was the second year of his reign. He was troubled and could not sleep. Nebuchadnezzar had dreams and was disturbed by them.
It was the second year of his reign. He was troubled and could not sleep. Nebuchadnezzar had dreams and was disturbed by them.
It was the second year of his reign. He was troubled and could not sleep. Nebuchadnezzar had dreams and was disturbed by them.
It was the second year of his reign. He was troubled and could not sleep. Nebuchadnezzar had dreams and was disturbed by them.
You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory.
You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory. He gave the children of men, the beasts of the field and the birds of the heavens to your hand. He made you the ruler over them all! You are the head of gold.
He gave the children of men, the beasts of the field and the birds of the heavens to your hand. He made you the ruler over them all! You are the head of gold. After you another inferior kingdom will arise and another third kingdom of brass, which will rule over all the earth.
After you another inferior kingdom will arise and another third kingdom of brass, which will rule over all the earth.
King Nebuchadnezzar fell on his face and worshipped Daniel. He commanded that they present an offering and burn incense to him.
King Nebuchadnezzar fell on his face and worshipped Daniel. He commanded that they present an offering and burn incense to him.
Then Nebuchadnezzar the king gathered the satraps, deputies, governors, judges, treasurers, counselors, sheriffs, and all the rulers of the provinces. They came to the dedication of the image that Nebuchadnezzar the king set up.
Then Nebuchadnezzar the king gathered the satraps, deputies, governors, judges, treasurers, counselors, sheriffs, and all the rulers of the provinces. They came to the dedication of the image that Nebuchadnezzar the king set up.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. / The king spoke to the wise men of Babylon: Whoever reads this writing, and shows me the interpretation of it will be clothed with purple, and have a chain of gold about his neck. He will be the third ruler in the kingdom.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. / The king spoke to the wise men of Babylon: Whoever reads this writing, and shows me the interpretation of it will be clothed with purple, and have a chain of gold about his neck. He will be the third ruler in the kingdom. All the king's wise men came. But they could not read the writing, nor make known to the king the interpretation.
All the king's wise men came. But they could not read the writing, nor make known to the king the interpretation.
There is a man in your kingdom who has the spirit of the holy gods. In your fathers day, light and understanding and wisdom, like the wisdom of the gods, were found in him. King Nebuchadnezzar, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers.
There is a man in your kingdom who has the spirit of the holy gods. In your fathers day, light and understanding and wisdom, like the wisdom of the gods, were found in him. King Nebuchadnezzar, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers. Daniel, whom the king named Belteshazzar, has an excellent spirit, knowledge, and understanding for interpreting dreams, showing of dark sentences, and dissolving doubts. Let Daniel be called, and he will show the interpretation.
Daniel, whom the king named Belteshazzar, has an excellent spirit, knowledge, and understanding for interpreting dreams, showing of dark sentences, and dissolving doubts. Let Daniel be called, and he will show the interpretation.
Daniel answered the king: Keep your gifts and give your rewards to another. I will read the writing to the king, and make known to him the interpretation.
Daniel answered the king: Keep your gifts and give your rewards to another. I will read the writing to the king, and make known to him the interpretation. O you king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
O you king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. Because of the greatness he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he chose he killed and whom he chose he kept alive. Whom he chose he raised up, and whom he chose he put down.
Because of the greatness he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he chose he killed and whom he chose he kept alive. Whom he chose he raised up, and whom he chose he put down. But when his heart was lifted up, and his spirit was hardened with pride he dealt proudly. He was deposed from his kingly throne and they took his glory from him:
But when his heart was lifted up, and his spirit was hardened with pride he dealt proudly. He was deposed from his kingly throne and they took his glory from him: He was driven from the sons of men, and his heart was made like the beasts. His dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
He was driven from the sons of men, and his heart was made like the beasts. His dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. You his son, O Belshazzar, have not humbled your heart, though you know all this.
You his son, O Belshazzar, have not humbled your heart, though you know all this. You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life.
Daniel knew that the decree was signed. He went into his house. His windows were open in his chamber toward Jerusalem. He kneeled upon his knees three times a day, and prayed, and gave thanks before his God, like he did before.
Daniel knew that the decree was signed. He went into his house. His windows were open in his chamber toward Jerusalem. He kneeled upon his knees three times a day, and prayed, and gave thanks before his God, like he did before. These men assembled together. They found Daniel making petition and supplication before his God.
These men assembled together. They found Daniel making petition and supplication before his God.
I saw in the vision: I was in Shushan the castle (palace), which is in the province of Elam by the River Ulai.
I saw in the vision: I was in Shushan the castle (palace), which is in the province of Elam by the River Ulai.
I, Daniel, fainted from exhaustion, and was sick for days. Then I rose up, and did the king's business. I wondered about the vision, but none understood it.
I, Daniel, fainted from exhaustion, and was sick for days. Then I rose up, and did the king's business. I wondered about the vision, but none understood it.
At the beginning of your supplications the commandment went forth. I came to report to you for you are greatly loved. Consider the matter, and understand the vision.
At the beginning of your supplications the commandment went forth. I came to report to you for you are greatly loved. Consider the matter, and understand the vision.
In the third year of Cyrus king of Persia a matter was revealed to Daniel. Daniels name was also Belteshazzar. The matter was true. There was a great military movement. He understood the matter. He also understood the vision.
In the third year of Cyrus king of Persia a matter was revealed to Daniel. Daniels name was also Belteshazzar. The matter was true. There was a great military movement. He understood the matter. He also understood the vision. In those days I, Daniel, was mourning three whole weeks.
In those days I, Daniel, was mourning three whole weeks. I ate no pleasant bread; neither flesh nor wine entered my mouth. I did not anoint myself at all until three whole weeks were completed.
I ate no pleasant bread; neither flesh nor wine entered my mouth. I did not anoint myself at all until three whole weeks were completed. I was on the shore of the great river, Hiddekel (Tigris River) on the twenty-fourth day of the first month.
I was on the shore of the great river, Hiddekel (Tigris River) on the twenty-fourth day of the first month.
He said to me: O Daniel, you are greatly loved, understand the words that I speak to you. Stand upright for I have been sent to you. When he spoke these words I stood trembling.
He said to me: O Daniel, you are greatly loved, understand the words that I speak to you. Stand upright for I have been sent to you. When he spoke these words I stood trembling. Then he said: Do not fear Daniel! From the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come in response to your prayer.
Then he said: Do not fear Daniel! From the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come in response to your prayer.
Now if their fall into sin means riches to the world, and their decrease means riches of the nations how much more will their full number mean?
Now if their fall into sin means riches to the world, and their decrease means riches of the nations how much more will their full number mean?
If their rejection means reconciliation for the world, what will their acceptance mean but life from the dead?
If their rejection means reconciliation for the world, what will their acceptance mean but life from the dead?
He chose to share the bad treatment with the people of God, rather than enjoy the pleasures of sin for a season.
He chose to share the bad treatment with the people of God, rather than enjoy the pleasures of sin for a season.
Hastings
1. Two passages in the Book of Ezekiel (Eze 14:14-20; 28:3), written respectively about b.c. 592 and 587, mention a certain Daniel as an extraordinarily righteous and wise man, belonging to the same class as Noah and Job, whose piety availed with God on behalf of their unworthy contemporaries. All three evidently belonged to the far-distant past: Ezekiel's readers were familiar with their history and character. Daniel, occupying the middle place, cannot be conceived of as the latest of them. He certainly was not a younger man than the prophet who refers to him, as the hero of the Book of Daniel would have been. For Da 1:1-3 makes the latter to have been carried into captivity in b.c. 606, a mere decade prior to Eze 14:2. See Abigail. 3. A priest who accompanied Ezra from Babylon to Jerusalem (Ezr 8:2; Ne 10:6). He was head of his father's house, and traced his descent from Ithamar. At 1Es 8:29 the name is spelled Gamelus or Gamael, which probably rests on a corrupt Heb. text. Driver (Daniel, p. xviii.) notes that amongst his contemporaries were 'a Hananiah (Ne 10:23), a Mishael (Ne 8:4), and an Azariah (Ne 10:2); but the coincidence is probably accidental.' It is, however, quite as likely that the author of Dn. borrowed the three names from Nehemiah.
J. Taylor.
See Verses Found in Dictionary
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Ezra the scribe took his place on a tower (podium) of wood that they had made for the purpose. By his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.
Even if these three men, Noah, Daniel, and Job, were in that country, they would, by their righteousness, rescue only themselves,' declares the Lord Jehovah. If I send wild animals through that country and they make it childless and turn it into such a wasteland that no one travels through it because of the animals. read more. As I live, declares the Lord Jehovah, 'not even Noah, Daniel, and Job could rescue their own sons or daughters. They could rescue only themselves and the country would become a wasteland.' What if I bring a war against that country by saying I will let a war go throughout this country. And then I destroy the people and the animals in it. As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could rescue their sons or daughters. They alone would be saved.' Let us say I send a plague into that country or pour out my fury on it by killing people and destroying animals. As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could, by their righteousness, rescue their sons or daughters. They could rescue only themselves.'
You think that you are wiser than Daniel and that no secret can be hidden from you.
Nebuchadnezzar king of Babylon attacked Judah. It was in the third year of the reign of Jehoiakim king of Judah. Jehovah (YHWH) allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar carried part of the vessels of the house of God into the Plain of Shinar [in Babylon]. He brought the vessels into the treasure house of his god. read more. The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles.
Morish
1. Second son of David, by Abigail the Carmelitess. 1Ch 3:1. Same as CHILEAB. 2Sa 3:3.
2. Descendant of Ithamar, he returned with Ezra and sealed the covenant. Ezr 8:2; Ne 10:6.
See Verses Found in Dictionary
The second was Chileab, whose mother was Abigail, Nabal's widow from Carmel. The third was Absalom, whose mother was Maacah daughter of King Talmai of Geshur.
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Smith
Dan'iel
(judgment of God).
1. The second son of David, by Abigail the Carmelitess.
In
he is called Chileab. (B.C. about 1051.)
2. The fourth of 'the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent,
and to have possessed considerable personal endowments.
He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king's service. He was divinely supported in his resolve to abstain from the "king's meat" for fear of defilement.
At the close of his three years discipline,
Daniel had an opportunity of exercising his peculiar gift,
of interpreting dreams, on the occasion of Nebuchadnezzar's decree against the Magi.
ff. In consequence of his success he was made "ruler of the whole province of Babylon."
He afterwards interpreted the second dream of Nebuchadnezzar,
and the handwriting on the wall which disturbed the feast of Belshazzar.
At the accession of Darius he was made first of the "three presidents" of the empire,
and was delivered from the lion's den, into which he had been cast for his faithfulness to the rites of his faith.
cf. Bel and Dr. 29-42. At the accession of Cyrus he still retained his prosperity,
cf. Dani 1:21 though he does not appear to have remained at Babylon, cf.
and in "the third year of Cyrus" (B.C. 534) he saw his last recorded vision, on the banks of the Tigris.
In the prophecies of Ezekiel mention is made of Daniel as a pattern of righteousness,
and wisdom.
The narrative in
implies that Daniel was conspicuously distinguished for purity and knowledge at a very early age.
3. A descendant of Ithamar, who returned with Ezra.
4. A priest who sealed the covenant drawn up by Nehemiah, B.C. 445.
He is perhaps the same as No. 3.
See Verses Found in Dictionary
The second was Chileab, whose mother was Abigail, Nabal's widow from Carmel. The third was Absalom, whose mother was Maacah daughter of King Talmai of Geshur.
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
I put on one side twelve of the chiefs of the priests, Sherebiah, Hashabiah, and ten of their brothers with them,
Even if these three men, Noah, Daniel, and Job, were in that country, they would, by their righteousness, rescue only themselves,' declares the Lord Jehovah.
As I am alive, declares the Lord Jehovah, not even Noah, Daniel, and Job could, by their righteousness, rescue their sons or daughters. They could rescue only themselves.'
You think that you are wiser than Daniel and that no secret can be hidden from you.
The king ordered Ashpenaz the chief of his officials to bring in some of the Israelites including some of the royal family and nobles. These were young people who had no defects. They were good looking and intelligent, with knowledge. They showed wisdom, knowledge, and understanding of science. They had ability to serve in the king's court and were taught the language and literature of the Chaldeans. read more. The king assigned a daily amount of the king's special rich food for them and also the wine that he drank. They were to be educated for three years. At the end of that time they would serve the king.
Daniel determined in his heart that he would not defile himself with the king's special food and wine. He requested permission from the officer in charge that he might not defile himself. God caused the officer in charge to show special favor and kindness to Daniel. read more. The officer in charge said to Daniel: I fear my lord the king. He has appointed your food and your drink. Why should he see your faces worse looking than other young people your age? Would you endanger my head with the king? Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah:
Daniel answered the officer appointed over Daniel, Hananiah, Mishael, and Azariah: Test your servants, please, for ten days. Give them vegetables to eat and water to drink. read more. You compare our appearance and the appearance of the young people who eat the king's special food. Then you deal with us according to what you see. So he listened to them and allowed them to prove the matter for ten days. They looked better when the ten days ended! They were fairer in appearance and fatter in flesh than the young people who ate the king's special food. So the steward took away their special food and wine and gave them vegetables and water. God gave these young people knowledge, understanding, and wisdom of all types of literature and learning. Daniel had understanding and wisdom in all visions and dreams. When the appointed time for learning ended the chief officer brought them in before Nebuchadnezzar.
Daniel sent an answer tempered with counsel and prudence to Arioch the captain of the king's guard, who was ordered to execute the wise men of Babylon.
The king made Daniel great! He gave him many great gifts, and made him ruler over the whole province of Babylon. He was appointed chief administrator over all the wise men of Babylon.
Daniel, whose name was Belteshazzar, according to the name of my god, finally came to me. He has the spirit of the holy gods. So I told the dream to him saying: O Belteshazzar, master of the magicians, I know that the spirit of the holy gods is in you and no secret troubles you! Tell me the visions I have seen in my dream. Give me the interpretation. read more. Here are the visions of my head: I saw a tree in the midst of the earth. It was very tall. The tree grew and became strong. Its height reached to heaven. It could be seen from distant parts of the earth. The leaves were beautiful and the fruit abundant. In it was food for all. The beasts of the field found shadow under it. The birds of the heavens dwelt in its branches. All flesh was fed by it. I saw in the visions of my head: Behold, a watcher and a holy one came down from heaven. He cried aloud: 'Chop down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the beasts get away from under it, and the fowls from its branches. Leave the stump and roots in the earth. Apply to it a band of iron and copper in the tender grass of the field. Let it be wet with the dew of heaven. Let its portion be with the beasts in the grass of the earth. Let its heart be changed from a man's, and let a beast's heart be given to it. Seven times should pass over it. The decision is by the decree of the watchers. The sentence by the word of the holy ones! It is to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets over it the lowest of men. I, king Nebuchadnezzar, have seen this dream and you O Belteshazzar, declare the interpretation! For all the wise men of my kingdom are not able to make the interpretation known to me. You are able for the spirit of the holy gods is in you!' Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king said, Belteshazzar, do not let the dream or the interpretation trouble you. Belteshazzar answered: My lord, the dream may be to them that hate you and the interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to heaven, and was seen in the distant parts of the earth; whose leaves were beautiful and fruit abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens lived: It is you O king! You have grown and become strong. Your greatness has grown, and reaches to heaven. Your dominion is to the end of the earth. Since the king saw a watcher and a holy one coming down from heaven saying: Chop down the tree, and destroy it. Leave the stump and the roots in the earth. With a band of iron and brass leave it in the tender grass of the field and let it be wet with the dew of heaven. Let its portion be with the beasts of the field till seven times pass over it. This is the interpretation, O king. It is the decree from the Most High that has come to my lord the king. You will be driven from men. Your dwelling will be with the beasts of the field. You will eat grass like oxen and will be wet with the dew of heaven. Seven times shall pass over you until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Because they commanded to leave the stump and the roots of the tree your kingdom will be sure to you. After that you will know that the heavens do rule. Let my counsel be acceptable to you O King. Stop your sins by being righteous and your iniquities by showing mercy to the poor. May there be a lengthening of your prosperity.
The queen came into the banquet hall. She said: O king, may you live for a very long time: do not let your thoughts trouble you or change your countenance. There is a man in your kingdom who has the spirit of the holy gods. In your fathers day, light and understanding and wisdom, like the wisdom of the gods, were found in him. King Nebuchadnezzar, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers. read more. Daniel, whom the king named Belteshazzar, has an excellent spirit, knowledge, and understanding for interpreting dreams, showing of dark sentences, and dissolving doubts. Let Daniel be called, and he will show the interpretation. Daniel was brought before the king. The king spoke to Daniel: Are you that Daniel, one of the exiles of Judah, whom the king my father brought out of Judah? I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. The wise men and the enchanters, have been brought in before me to read this writing, and make known the interpretation of it. But they could not show the interpretation. I have heard that you can give interpretations and dissolve doubts. If you can read the writing and make the interpretation known to me you will be clothed with purple, and have a chain of gold about your neck, and will be the third ruler in the kingdom. Daniel answered the king: Keep your gifts and give your rewards to another. I will read the writing to the king, and make known to him the interpretation. O you king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty. Because of the greatness he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he chose he killed and whom he chose he kept alive. Whom he chose he raised up, and whom he chose he put down. But when his heart was lifted up, and his spirit was hardened with pride he dealt proudly. He was deposed from his kingly throne and they took his glory from him: He was driven from the sons of men, and his heart was made like the beasts. His dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of heaven until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will. You his son, O Belshazzar, have not humbled your heart, though you know all this. You lifted yourself up against the Lord of heaven. They have brought the vessels of his house before you and your lords, wives and concubines. They drank wine from them. You praise the gods of silver and gold, of copper, iron, wood, and stone, which you do not see, nor hear, nor know. You have not glorified the God whose hand holds your breath and life. Then the part of the hand was sent from before him, and this writing was inscribed. This is the writing that was inscribed: MENE, MENE, TEKEL, PARSIN. This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end; TEKEL: you are weighed in the balances, and are found wanting. PERES; your kingdom is divided, and given to the Medes and Persians.
Three commissioners were placed over them. Daniel was one of the commissioners. These governors were to give account to them so that the king would not suffer loss.
Daniel knew that the decree was signed. He went into his house. His windows were open in his chamber toward Jerusalem. He kneeled upon his knees three times a day, and prayed, and gave thanks before his God, like he did before. These men assembled together. They found Daniel making petition and supplication before his God. read more. They approached the king about his decree: Did you sign a decree stating that every man that shall make petition to any god or man within thirty days, except to you, O king, shall be thrown into the den of lions? The king answered: The thing is true, according to the law of the Medes and Persians, which may not be altered. Then they said: Daniel, who is of the children of the captivity of Judah, does not show you respect, O king, nor the decree that you signed. He offers his prayer three times a day. Then the king, when he heard these words, was very displeased with himself. He was determined that Daniel not be delivered to him; and he labored all day to rescue him. Then these men assembled before the king and said: Know, O king that it is a law of the Medes and Persians, that no decree or statute that the king establishes may be changed. Then the king commanded, and they brought Daniel, and threw him into the den of lions. The king spoke to Daniel: Your God whom you serve will deliver you. A stone was placed over the mouth of the den. The king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel. The king went to his palace and did not eat. He refused musical entertainment and he could not sleep. He arose very early in the morning, and went in haste to the den of lions. He came near to the den and cried with a lamentable voice to Daniel: O Daniel, servant of the living God, did the God you serve deliver you from the lion? Daniel said to the king: O king, may you live for a very long time. My God sent his angel, and shut the lions' mouths. They did not hurt me. I was found innocent before him. I have done no wrong before you, O king. The king was very happy. He commanded that they take Daniel out of the den. So Daniel was taken out of the den, and no manner of hurt was found on him, because he trusted in his God.
So Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the third year of Cyrus king of Persia a matter was revealed to Daniel. Daniels name was also Belteshazzar. The matter was true. There was a great military movement. He understood the matter. He also understood the vision.
I was on the shore of the great river, Hiddekel (Tigris River) on the twenty-fourth day of the first month.
Watsons
DANIEL was a descendant of the kings of Judah, and is said to have been born at Upper Bethoron, in the territory of Ephraim. He was carried away captive to Babylon when he was about eighteen or twenty years of age, in the year 606 before the Christian aera. He was placed in the court of Nebuchadnezzar, and was afterward raised to situations of great rank and power, both in the empire of Babylon and of Persia. He lived to the end of the captivity, but being then nearly ninety years old, it is most probable that he did not return to Judea. It is generally believed that he died at Susa, soon after his last vision, which is dated in the third year of the reign of Cyrus. Daniel seems to have been the only prophet who enjoyed a great share of worldly prosperity; but amidst the corruptions of a licentious court he preserved his virtue and integrity inviolate, and no danger or temptation could divert him from the worship of the true God. The book of Daniel is a mixture of history and prophecy: in the first six chapters is recorded a variety of events which occurred in the reigns of Nebuchadnezzar, Belshazzar, and Darius; and, in particular, the second chapter contains Nebuchadnezzar's prophetic dream concerning the four great successive monarchies, and the everlasting kingdom of the Messiah, which dream God enabled Daniel to interpret. In the last six chapters we have a series of prophecies, revealed at different times, extending from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires, are all particularly described under appropriate characters; and it is expressly declared that the last of them was to be divided into ten lesser kingdoms; the time at which Christ was to appear is precisely fixed; the rise and fall of antichrist, and the duration of his power, are exactly determined; and the future restoration of the Jews, the victory of Christ over all his enemies, and the universal prevalence of true religion, are distinctly foretold, as being to precede the consummation of that stupendous plan of God, which "was laid before the foundation of the world," and reaches to its dissolution. Part of this book is written in the Chaldaic language, namely, from the fourth verse of the second chapter to the end of the seventh chapter; these chapters relate chiefly to the affairs of Babylon, and it is probable that some passages were taken from the public registers. This book abounds with the most exalted sentiments of piety and devout gratitude; its style is clear, simple, and concise; and many of its prophecies are delivered in terms so plain and circumstantial, that some unbelievers have asserted, in opposition to the strongest evidence, that they were written after the events which they describe had taken place. With respect to the genuineness and authenticity of the book of Daniel, there is abundance both of external and internal evidence; indeed all that can well be had or desired in a case of this nature: not only the testimony of the whole Jewish church and nation, who have constantly received this book as canonical, but of Josephus particularly, who recommends him as the greatest of the prophets; of the Jewish Targums and Talmuds, which frequently cite and appeal to his authority; of St. Paul and St. John, who have copied many of his prophecies; and of our Saviour himself, who cites his words, and styles him "Daniel the prophet." Nor is the internal less powerful and convincing than the external evidence; for the language, the style, the manner of writing, and all other internal marks and characters, are perfectly agreeable to that age; and finally, he appears plainly and undeniably to have been a prophet by the exact accomplishment of his prophecies.