Reference: Holy Spirit, The
Fausets
In the New Testament used in the KJV In the Old Testament "the Holy Spirit" (Ps 51:11; Isa 63:10-11). The Hebrew ruwach, and Greek pneuma, is the same for both "Spirit" and "Spirit." His personality is proved by attributes and acts being attributed to Him peculiarly. Ge 1:2, "the Spirit of God moved upon the face of the waters" at creation, as distinct from the Word's operation (Ge 1:3). He "strove with man" before the flood (Ge 6:3). He "came upon" Saul (1Sa 10:10) and "upon David," and then "the Spirit of Jehovah departed from Saul" (1Sa 16:13-14). David prays "take not Thy Holy Spirit from me" (Ps 51:11). Israel "vexed God's Holy Spirit," though He had "put His Holy Spirit within" Moses, Israel's leader, and "the Spirit of Jehovah" had "caused Israel to rest" in the promised land after his wilderness wanderings (Isa 63:11-12,14).
He is invoked in prayer to revive Israel long dead spiritually and politically (Eze 37:9): "Come, O Life breath, and breathe upon these slain, that they may live." Song 4:16, the Heavenly Bridegroom calls for (Joh 14:16) the Holy Spirit first as the" N. wind" to "awake," i.e. arise strongly as a Reprover (Joh 16:8-11), then like the S. wind to "come" gently as the Comforter (Joh 14:16). He first clears away the mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness; then He infuses spiritual warmth, causing the "spices" (i.e. graces) to "flow out" (2Co 4:6). The coming renewal or "regeneration" of the earth shall be through God's "sending forth His creating Spirit" (Ps 104:30; Isa 32:15). The restorations after the flood, and on a smaller scale every spring after winter's deadness, are an earnest of it (Mt 19:28; Re 21:5).
At the opening of New Testament it is written respecting our Lord's body "that which is conceived in her is of the Holy Spirit" (Mt 1:20); and to Mary herself the angel said, "the Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee" (Lu 1:35). His personal agency is marked by His "descending in a bodily shape like a dove" upon Christ at His baptism (Lu 3:22; Joh 1:32-33). His office is distinguished from that of Christ, and yet identified with it: "I will pray the Father, and He shall give you ANOTHER Comforter ... the Spirit of truth .... I will not leave you comfortless, I will come to you." The Father "sends the Holy Spirit the Comforter in Christ's name," (i.e. representing Christ: Christ absent in the flesh, that He may be more than ever present in Spirit): Joh 14:16-18,26. The Father gives, promises, and sends Him, but is not sent.
The Son must go that He may come (Joh 16:7-14), so that "it is expedient" for the church that Christ should go away, in order that Christ's finished work may be applied to the soul by the Holy Spirit (Joh 7:39). "He shall receive ... take of Mine, and show it unto you." The Son "sends" forth "the Spirit of truth which proceedeth from the Father" (Joh 15:26). The Constantinopolitan Council (A.D. 381) therefore added to the Nicene Creed "who proceedeth from the Father." The western churches added "and from the Son," which Scripture sanctions, though originally inserted by Reccared, king of a portion of Spain, A.D. 589, at the third council of Toledo; opposed by Leo III., bishop of Rome; accepted by Pope Nicholas I.; but always rejected by the eastern churches. His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Mt 28:19).
As Christ intercedes for us in heaven, so the Holy Spirit intercedes in us on earth, "for we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Ro 8:26); thus He "helpeth our infirmities," and is the Paraclete in both senses, as Intercessor and Comforter. He calls and qualifies ministers for their work. Ac 13:1-2, the Holy Spirit said, "Separate Me Barnabas and Saul for the work whereunto I have called them." He makes them "overseers over the flock" (Ac 20:28). He "hears," "speaks," "teaches," "guides into all truth," "glorifies Christ," "receives of Christ's things," namely, from the Father and Son, "and shows them," "brings all Christ's words to His people's remembrance," "shows things to come," "knoweth the things of God," "searcheth all things, yea the deep things of God," and "reveals them" to the Spirit taught (1Co 2:9-15); therefore is divine.
Ananias' "lying" to Him is called "lying unto God" (Ac 5:3-4,9), and "tempting (putting to the proof) the Spirit of the Lord." "Where He is, there is liberty" (2Co 3:17). The writers of Holy Scripture "spoke as they were moved by the Holy, Spirit," "not by the will of man" (2Pe 1:21). "The Spirit of Jehovah spoke by David" (2Sa 23:2), and "God testified against Israel by His Spirit in His prophets," and "gave His good Spirit to instruct them" (Ne 9:30,20). The sin against Him is unpardonable, whereas sin against the Son is pardonable; because the former is against Him who alone can make the Son's work effectual to each soul (Mt 12:31-32). "Except a man be born of the Spirit he cannot enter the kingdom of God" (Joh 3:5). "God sends," in the case of His sons by adoption, "the Spirit of His Son into their hearts crying, Abba, Father" (Ga 4:6; Ro 8:15,17).
They are "led by the Spirit of God" who "beareth witness with their spirit, that they are the children of God." "After they have believed, they are sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the (final) redemption of the purchased possession" (Eph 1:13-14; also 2Co 1:21-22). The sanctification of believers is His especial work (2Th 2:13; 1Pe 1:2). We are warned not to "grieve" or "quench" Him (Eph 4:30; 1Th 5:19). Between Christ's ascension and return continues the dispensation of the Spirit; the true church is now "the temple of the Holy Spirit," in which believers are "living stones" "builded together for an habitation of God through the Spirit" (Eph 2:22); "living in the Spirit and walking in the Spirit" (Ga 5:25); "by one Spirit baptized into one body ... and made to drink into one Spirit," for "no man can say that Jesus is the Lord, but by the Holy Spirit" (1Co 12:3,13; 6:19; 3:16-17; 2Co 3:8; Ac 19:1-5).
All the various spiritual gifts and graces "that one and the selfsame Spirit worketh, dividing to every man severally as He will" (1Co 12:11; Ga 5:22). In Old Testament the law was in the foreground, the Holy Spirit less prominent; in New Testament the Holy Spirit is prominent, the law in the background. Jesus was anointed with the Spirit without measure; we receive a measure out "of His fullness" (Joh 1:16; 3:34). Jesus by His unction became Messiah or Christ (Isa 61:1). We receive a share of this "unction," whereby "we know all things" needful for salvation (1Jo 2:20).
The full outpouring of the Holy Spirit on Israel and on the nations is yet future (Isa 44:3; 36:22; Zec 12:10; Joe 2:28), of which the earnest was given on Pentecost (Ac 2:16,21); the law of God, which is love, being written on the heart, instead of on stone as the Decalogue (Jer 31:33-34; Heb 8:8,12; 10:16-17; 2Co 3:3). The triune benediction puts the Holy Spirit on a level with the Father and the Son, one God. So Re 1:4-5, where "the Seven Spirits before God's throne," coming between God "who is, was, and is to come," and Jesus Christ, can only mean the ONE sevenfold divine Spirit (Isa 11:2-3).
See Verses Found in Dictionary
Now the earth was formless and empty, and darkness [was] over the face of the deep. And the Spirit of God [was] hovering over the surface of the waters. And God said, "Let there be light!" And there was light.
And Yahweh said, "My Spirit shall not abide with humankind forever in that he [is] also flesh. And his days [shall be] one hundred and twenty years."
When they went from there to Gibeah, a procession of prophets met him, and the Spirit of God rushed upon him, and he prophesied among them.
So Samuel took the horn of oil and anointed him in the midst of his brothers. Then the Spirit of Yahweh rushed upon David from that day {on}. Then Samuel got up and went to Ramah. Now the Spirit of Yahweh departed from Saul and an evil spirit from Yahweh tormented him.
"The spirit of Yahweh speaks through me, and his word [is] upon my tongue.
And you gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.
You were patient toward them for many years, and you have warned them by your spirit through the hand of your prophets, but they did not listen. So you gave them into the hand of the nations of the lands.
Do not cast me away from your presence, and do not take your Holy Spirit from me.
Do not cast me away from your presence, and do not take your Holy Spirit from me.
You send forth your Spirit, they are created, and you renew the face of [the] ground.
Awake, O north wind! Come, O south wind! Blow upon my garden! Let its fragrances waft forth! Let my beloved come to his garden, let him eat his choice fruit!
And the spirit of Yahweh shall rest on him-- a spirit of wisdom and understanding, a spirit of counsel and might, a spirit of knowledge and the fear of Yahweh. And his {breath} [is] in the fear of Yahweh. And he shall judge not by his eyesight, and he shall rebuke not by {what he hears with} his ears.
Until a spirit is poured out on us from on high, and [the] wilderness becomes fruitful field, and [the] fruitful field is reckoned as the forest.
Then Eliakim son of Hilkiah, who [was] over the {palace}, Shebna the secretary, and Joah son of Asaph, the reminder, came to Hezekiah [with] torn garments and told him the words of Rabshakeh.
For I will pour out water on a thirsty [land] and streams on dry ground. I will pour my spirit out on your descendants and my blessing on your offspring.
[The] Spirit of the Lord Yahweh [is] upon me, because Yahweh has anointed me, he has sent me to bring good news [to the] oppressed, to bind up {the brokenhearted}, to {proclaim} release to [the] captives and liberation to those who are bound,
But they {were the ones who} rebelled, and they grieved {his Holy Spirit}, so he {became an enemy to them}; he himself fought against them. Then his people remembered the days of old, [of] Moses. Where [is] the one who led up them from [the] sea with the shepherds of his flock? Where [is] the one who puts {his Holy Spirit} inside him,
Then his people remembered the days of old, [of] Moses. Where [is] the one who led up them from [the] sea with the shepherds of his flock? Where [is] the one who puts {his Holy Spirit} inside him, {who made} his magnificent arm move {at} the right hand of Moses, {who divided} [the] waters {before them}, to make an everlasting name for himself,
like cattle in the valley [that] goes down, the Spirit of Yahweh {gave him rest}, so you lead your people to make a magnificent name for yourself.
"But this [is] the covenant that I will {make} with the house of Israel after those days," {declares} Yahweh: "I will put my law in their inward parts and on their hearts I will write it, and I will be to them God, and they themselves will be to me people. And they will no longer teach each one his neighbor, or each one his brother, {saying}, 'Know Yahweh,' for all of them will know me, from their {smallest} and up to their {greatest}," {declares} Yahweh, "for I will forgive their iniquity and their sin I will no longer remember."
And he said to me, "Prophesy to the breath; prophesy, son of man, and you must say to the breath, 'Thus says the Lord Yahweh {from the four winds}, "Come, O spirit and breath, on these dead ones, so that they may live!" '"
And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions.
" 'I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as [one] grieves bitterly over a firstborn.
But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit.
For this [reason] I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel.
Therefore, go [and] make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
And the angel answered [and] said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the one to be born will be called holy, the Son of God.
and the Holy Spirit descended on him in bodily form like a dove, and a voice came from heaven, "You are my beloved Son; with you I am well pleased."
For from his fullness we have all received, and grace after grace.
And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him. And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.
For [the one] whom God sent speaks the words of God, for he does not give the Spirit by measure.
Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet [given], because Jesus had not yet been glorified.)
And I will ask the Father, and he will give you another Advocate, in order that he may be with you {forever}--
And I will ask the Father, and he will give you another Advocate, in order that he may be with you {forever}--
And I will ask the Father, and he will give you another Advocate, in order that he may be with you {forever}-- the Spirit of truth, whom the world is not able to receive, because it does not see him or know [him]. You know him, because he resides with you and will be in you. read more. "I will not leave you [as] orphans; I am coming to you.
But the Advocate, the Holy Spirit, whom the Father will send in my name--that one will teach you all [things], and will remind you of everything that I said to you.
"When the Advocate comes, whom I will send to you from the Father--the Spirit of truth, who proceeds from the Father--that one will testify about me.
But I tell you the truth, it is better for you that I go away. For if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And [when he] comes, he will convict the world concerning sin and concerning righteousness and concerning judgment:
And [when he] comes, he will convict the world concerning sin and concerning righteousness and concerning judgment: concerning sin, because they do not believe in me,
concerning sin, because they do not believe in me, and concerning righteousness, because I am going away to the Father and you will see me no more,
and concerning righteousness, because I am going away to the Father and you will see me no more, and concerning judgment, because the ruler of this world has been condemned.
and concerning judgment, because the ruler of this world has been condemned. I still have many [things] to say to you, but you are not able to bear [them] now. read more. But when he--the Spirit of truth--comes, he will guide you into all the truth. For he will not speak from himself, but whatever he hears he will speak, and he will proclaim to you the things to come. He will glorify me, because he will take from what [is] mine and will proclaim [it] to you.
And it will be [that] everyone who calls upon the name of the Lord will be saved.'
But Peter said, "Ananias, for what [reason] has Satan filled your heart, [that] you lied to the Holy Spirit and kept back for yourself [some] of the proceeds of the piece of land? [When it] remained to you, did it not remain [yours]? And [when it] was sold, was it at your disposal? How [is it] that you have contrived this deed in your heart? You have not lied to people, but to God!"
So Peter [said] to her, "How [is it] that it was agreed by you [two] to test the Spirit of the Lord? Behold, the feet of those who buried your husband [are] at the door, and they will carry you out!"
Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul. And [while] they were serving the Lord and fasting, the Holy Spirit said, "Set apart now for me Barnabas and Saul for the work to which I have called them."
And it happened that [while] Apollos was in Corinth, Paul traveled through the inland regions [and] came to Ephesus and found some disciples. And he said to them, "Did you receive the Holy Spirit [when you] believed?" And they [said] to him, "But we have not even heard that there is a Holy Spirit!" read more. And he said, "Into what then were you baptized?" And they said, "Into the baptism of John." And Paul said, "John baptized [with] a baptism of repentance, telling the people that they should believe in the one who was to come after him--that is, in Jesus." And [when they] heard [this], they were baptized in the name of the Lord Jesus.
Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!"
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
And likewise also, the Spirit helps [us] in our weakness, for we do not know how to pray as one ought, but the Spirit himself intercedes [for us] [with] unexpressed groanings.
But just as it is written, "[Things] which eye has not seen and ear has not heard, and have not entered into the heart of man, all that God has prepared for those who love him." For to us God has revealed [them] through the Spirit. For the Spirit searches all [things], even the depths of God. read more. For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who [is] from God, in order that we may know the things freely given to us by God, [things] which we also speak, not in words taught by human wisdom, but in [words] taught by the Spirit, explaining spiritual [things] to spiritual [people]. But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned. Now the spiritual [person] discerns all [things], but he himself is judged by no one.
Do you not know that you are God's temple and the Spirit of God dwells in you? If anyone destroys God's temple, God will destroy this one. For God's temple is holy, which you are.
Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own?
Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus [is] accursed," and no one is able to say "Jesus [is] Lord" except by the Holy Spirit.
But in all these [things] one and the same Spirit is at work, distributing to each one individually just as he wishes.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Now the one who establishes us together with you in Christ and who anoints us [is] God, [who] also sealed us and gave the down payment of the Spirit in our hearts.
Now the Lord is the Spirit, and where the Spirit of the Lord [is, there is] freedom.
For God who said, "Light will shine out of darkness," [is the one] who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Christ.
And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!),"
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
If we live by the Spirit, we must also follow the Spirit.
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit, who is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
in whom you also are built up together into a dwelling place of God in [the] Spirit.
and do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
For you have died, and your life is hidden with Christ in God.
But now you also lay aside all [these] things: anger, rage, wickedness, slander, abusive language from your mouth.
But we ought to give thanks to God always concerning you, brothers [dearly] loved by the Lord, because God has chosen you [as] first fruits for salvation by the sanctification of the Spirit and faith in the truth,
For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah,
For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer."
"This [is] the covenant that I will decree for them after those days, says the Lord: I am putting my laws on their hearts, and I will write them on their minds." [He] also [says], "Their sins and their lawless deeds I will never remember again."
for no prophecy was ever produced by the will of man, but men carried along by the Holy Spirit spoke from God.
And you have an anointing from the Holy One, and you all know.
John, to the seven churches in Asia: grace to you and peace from the one who is and the one who was and the one who is coming, and from the seven spirits who [are] before his throne, and from Jesus Christ the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To the one who loves us and released us from our sins by his blood
And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true."