Reference: Israel
American
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1-2,28,30; Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
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When, Jacob, had gone on his way, there met him, messengers of God. And Jacob said, when he saw them, the camp of God, is this! So he called the name of that place, Mahanaim.
Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,
In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God:
It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
Be looking at Israel after the flesh: - are not, they who eat the sacrifices, joint partakers with the altar?
Easton
the name conferred on Jacob after the great prayer-struggle at Peniel (Ge 32:28), because "as a prince he had power with God and prevailed." (See Jacob.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Jos 3:17; 7:25; Jg 8:27; Jer 3:21), and the "house of Israel" (Ex 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps 73:1; Isa 45:17; 49:3; Joh 1:47; Ro 9:6; 11:26).
After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2Sa 2:9-10,17/type/emb'>17,28; 3:10,17/type/emb'>17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah."
After the Exile the name Israel was assumed as designating the entire nation.
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Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
And the house of Israel called the name thereof Manna, - and the same, was like coriander seed white, and the taste thereof, like flat-cake with honey,
For, the cloud of Yahweh, was upon the habitation by day, and, a fire, came to be by night therein, - in the sight of all the house of Israel in all their journeyings.
And the priests who were bearing the ark of the covenant of Yahweh, stood on dry ground, in the midst of the Jordan, with firm footing, - while all Israel were passing over on dry ground, until all the nation had made an end of passing over the Jordan.
And Joshua said - Why hast thou troubled us? Yahweh, will trouble thee, this day. And all Israel stoned him with stones, and burned them up with fire, and covered them with stones;
And Gideon made thereof an Ephod, and set it up in his own city, in Ophrah, and all Israel went unchastely astray after it there, - so it became, to Gideon and to his house, a snare.
and made him king for Gilead, and for the Ashurites, and for Jezreel, - and over Ephraim, and over Benjamin, and over, all Israel. Forty years old, was Ish-bosheth son of Saul, when he began to reign over Israel, and, two years, reigned he, - but, the house of Judah, followed David.
So the battle became exceeding obstinate, on that day, - and Abner and the men of Israel were defeated before the servants of David.
So Joab blew with the horn, and all the people stood still, and they neither pursued Israel further, - nor fought any more.
by turning over the kingdom from the house of Saul, - and establishing the throne of David, over Israel and over Judah, from Dan, even unto Beer-sheba.
Then had Abner, speech, with the elders of Israel, saying, - In times past, ye were seeking David, to be king over you.
And the king passed over to Gilgal, and, Chimham, passed over with him, - and, all the people of Judah, escorted the king, yea moreover, half the people of Israel. Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him? read more. And all the men of Judah made answer unto the men of Israel - Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king's cost? or hath he, bestowed any gifts, on us? And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.
BOOK THE THIRD Nothing but good, is God, Unto Israel, Unto the pure in heart.
Israel, hath been delivered by Yahweh, with an age-abiding deliverance, - Ye shall neither turn pale nor he put to shame, unto the ages of futurity,.
And said to me My Servant, thou art, - Israel, in whom I will get myself glory.
A voice on the bare heights, is heard, The weeping of the supplications of the sons of Israel, - Because they have perverted their way, Have forgotten Yahweh their God.
Jesus saw Nathanael coming unto him, and saith concerning him - See! Truly, an Israelite, in whom is no guile.
It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
Fausets
("soldier of" or "contender with God".)
1. The name given by the angel of Jehovah to Jacob, after by wrestling he had prevailed and won the blessing (Ge 32:26-28), "for thou hast contended with God and with men, and hast prevailed" (Ho 12:4). Sarah and Sur mean also "to be a prince". KJV combines both meanings: "as a prince hast thou power with God and with men," etc.
2. The name of the nation, including the whole 12 tribes.
3. The northern kingdom, including the majority of the whole nation, namely, ten tribes; or else all except Judah, Benjamin, Levi, Dan, and Simeon (1Sa 11:8; 2Sa 20:1; 1Ki 12:16). In 1Ki 11:13,31-32 Jeroboam was appointed by God to have ten tribes, Solomon's seed one; but two were left for David's line when Ahijah gave ten out of the 12 pieces of his garment to Jeroboam. The numbers therefore must be understood in a symbolical rather than in a strictly arithmetical sense. Ten expresses completeness and totality in contrast with one, "the tribe of Judah only" (1Ki 12:20); but "Benjamin" is included also (1 Kings 21; 2Ch 11:3,23). Levi was not counted in the political classification, it mainly joined Judah. Ephraim and Manasseh were counted as two.
Judah included also Simeon, which was so far S. and surrounded by Judah's territory (Jos 19:1-9) that it could not have well formed part of the northern kingdom. Moreover several cities of Dan were included in "Judah," namely, Ziklag, which Achish gave David, Zorea, and Ajalon (2Ch 11:10; 28:18). These counterbalanced the loss to Judah of the northern part of Benjamin, including Bethel, Ramah, and Jericho, which fell to "Israel" (1Ki 12:29; 15:17,21; 16:34). Thus only nine tribes, and not all these, wholly remained to the northern kingdom. The sea coast was in the hands of Israel from Accho to Japho, S. of this the Philistines held the coast. It is estimated Judah's extent was somewhat less than Northumberland, Durham, and Westmoreland; Israel's as large as Yorkshire, Lancashire, and Cumberland; and Israel's population in 957 B.C. 3,500,000 (2Ch 13:3).
The division was appointed by God as the chastisement of the house of David for the idolatries imported by Solomon's wives. The spreading of the contagion to the whole mass of the people was thus mercifully guarded against. Jeroboam's continued tenure of the throne was made dependent on his loyalty to God. Rehoboam's attempt to reduce the revolting tribes was divinely forbidden. Jeroboam recognized the general obligation of the law while, he violated its details. (See JEROBOAM.) His innovation was in the place of worship (Bethel and Dan instead of Jerusalem), and in the persons by whom it was to be performed (priests taken from the masses instead of from Levi), also in the time of the feast of tabernacles (the eighth instead of the seventh month). In the symbols, the calves, he followed Aaron's pattern at Sinai, which he himself had been familiarized to in Egypt; at the same time recognizing the reality of God's deliverance of Israel out of Egypt in saying like Aaron, "Behold thy gods, O Israel, which brought thee up out of Egypt," (1Ki 12:28; Ex 32:4,8).
His own miraculous punishment (1 Kings 13), the death of his son, the overthrow of the three royal dynasties, Jeroboam's, Baasha's, and Ahab's; as foretold by the prophets (Isaiah 8, Isaiah 9, Isaiah 28; Hosea; and Amos), the permanent removal of Israel by Assyria, all attested God's abhorrence of idolatry. The wise design of God in appointing the separation between Israel and Judah appears in its effect on Judah. It became her political interest to adhere to the Mosaic law. This was the ground of confidence to Abijah in battle with Jeroboam (2Ch 13:9-11). The Levites being cast out of office by Jeroboam left their suburbs and came to Judah. Rehoboam's chastisement for forsaking God's law, Judah also making high places, images, and groves (2Ki 14:22-23; 2Ch 12:1, etc.), had a salutary effect on Ass and Jehoshaphat in succession.
Excepting the period of apostasy resulting in the first instance from Jehoshaphat's unfortunate alliance with Ahab's family, a majority of Judah's kings were observers of the law, whereas there was not one king faithful to Jehovah in Israel's line of kings. Shechem, the original place of meeting of the nation under Joshua (Jos 24:1), was the first capital (1Ki 12:25); then Tirzah, famed for its loveliness (Song 6:4; 17/type/emb'>1Ki 14:17; 15:33; 16:8,17,23). Omri chose Samaria for its beauty, fertility, and commanding position (24); after a three years' siege it fell before the Assyrian king. Jezreel was the residence of some kings. Shiloh in Ephraim was the original seat of the sanctuary (Jg 21:19; Jos 18:1) before it was removed to Jerusalem. The removal was a source of jealousy to Ephraim, to obviate which the Maschil (instruction) of Asaph (Psalm 78) was written (see Ps 78:60,67-69).
Jealousy and pride, which were old failings of Ephraim, the leading tribe of the N. (Jg 8:1,12), were the real moving causes of the revolt from Judah, the heavy taxation was the ostensible cause. Joshua and Caleb represented Ephraim and Judah respectively in the wilderness, and Joshua took the lead in Canaan. It galled Ephraim now to be made subordinate. Hence flowed the readiness with which they hearkened to Absalom and their jealousy of Judah at David's restoration (2Sa 19:41-43) and their revolting at the call of Sheba (2Sa 20:1). The idolatry of Solomon alienated the godly; his despotic grandeur at the cost of the people diminished his general popularity (1Ki 11:14-40). The moment that God withdrew the influence that, restrained the spirit of disunion, the disruption took place. Jeroboam adopted the calf idolatry for state policy, but it eventuated in state ruin.
God made Israel's sin her punishment. Degradation of morality followed apostasy in religion and debasement of the priesthood. God's national code of laws, still in force, and the established idolatry were in perpetual conflict. The springs of national life were thereby poisoned. Eight houses occupied the throne, revolution ushering in each successively. The kingdom's duration was 254 years, from 975 to 721 B.C. Israel's doom acted in some degree as a salutary warning to Judah, so that for more than a century (133 1/2 years) subsequently its national existence survived. The prophets, extraordinarily raised up, were the only salt in Israel to counteract her desperate corruption: Ahijah, Elijah, Micaiah, Elisha, and Jonah, the earliest of the prophets who were writers of Holy Scripture. In the time of this last prophet God gave one last long season of prosperity, the long reign of Jeroboam II, if haply His goodness would lead the nation to repentance.
This day of grace being neglected, judgment only remained. Revolts of Edom, Moab, and Ammon, the assaults of Syria under Benhadad dud Hazael, and finally Assyria, executed God's wrath against the apostate people. Pul, Tiglath Pileser, Shalmaneser, Sargon, and Esarhaddon were the instruments (2 Kings 15-17; Ezr 4:2,10; Isa 20:1). Ahijah first foretold to Jeroboam at the beginning of the kingdom, "Jehovah shall root up Israel and scatter them beyond the river" (1Ki 14:15; Am 5:27). (This table [omitted] is not available in the current version of the product.) This kingdom was sometimes also designated "Ephraim" from its leading tribe (Isa 17:3; Ho 4:17), as the southern kingdom "Judah" was so designated from the prominent tribe. Under Messiah in the last days Ephraim shall be joined to Judah; "the envy of Ephraim shall depart, and Judah shall not vex Ephraim" (Isa 11:13; Eze 37:16-22). Eze 37:4.
After the return from Babylon the nation was called "Israel," the people "Jews," by which designation they are called in Esther. The ideal name for the twelve tribes regarded as one whole even after the division (1Ki 18:30-31). The spiritual Israel, the church of the redeemed (Ro 9:6; Ga 6:16). What became of the scattered people is hard to discover. Many joined Judah, as Anna of Asher is found in Lu 2:36. The majority were "scattered abroad" with the Jews, as James addresses "the twelve tribes." The Jews in Bokhara told Jos. Wolff "when the God of Israel stirred up the spirit of Pul, king of Assyria
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And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.
Then said he - Let me go, for uprisen hath the dawn. And he said: I will not let thee go, except thou have blessed me Then he said unto him - What is thy name? And he said - Jacob. read more. Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt.
They have turned aside quickly out of the way which I commanded them, they have made for themselves - a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt.
But, if ye will not hearken unto me, And will not do all these commandments;
And it shall come to pass, when all these things shall come in upon thee - the blessing and the curse, which I have set before thee, - and thou shalt bring them back unto thy heart among all the nations whither Yahweh thy God hath driven thee; and thou shalt return unto Yahweh thy God and shalt hearken unto his voice, according to all that I am commanding thee to-day, - thou and thy sons, with all thy heart, and with all thy soul, read more. then will Yahweh thy God bring back thy captivity and have compassion upon thee, - and return and gather thee from among all the peoples whither Yahweh thy God hath scattered thee. Though thou be driven out unto the utmost part of the heavens, from thence, will Yahweh thy God gather thee, and, from thence will he fetch thee; and Yahweh thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it, - and he will do thee good and multiply thee beyond thy fathers. And Yahweh thy God will circumcise thy heart, and the heart of thy seed, - to love Yahweh thy God with all thy heart and with all thy soul, that thou mayest live.
Then were gathered together all the assembly of the sons of Israel at Shiloh, and they set up there, the tent of meeting, - the land, having been subdued before them.
And the second lot came out, for Simeon, for the tribe of the sons of Simeon, by their families, - and their inheritance was in the midst of the inheritance of the sons of Judah. And they had for their inheritance, - Beer-sheba or Sheba, and Moladah, read more. and Hazar-shual, and Balah, and Ezem, and Eltolad and Bethul, and Hormah, and Ziklag and Beth-marcaboth, and Hazar-susah, and Beth-lebaoth, and Sharuhen, - thirteen cities, with their villages: Ain, Rimmon, and Ether and Ashan, - four cities, with their villages, and all the villages that were round about these cities, as far as Baalath-beer, Ramah of the South. This, is the inheritance of the tribe of the sons of Simeon, by their families: Out of the portion of the sons of Judah, is the inheritance of the sons of Simeon, - for it came to pass that what was allotted to the sons of Judah, was too much for them, therefore did the sons of Simeon receive an inheritance in the midst of their inheritance.
And Joshua gathered together all the tribes of Israel, unto Shechem, - and called for the elders of Israel, and for their heads, and for their judges, and for their officers, and they presented themselves before God.
And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply.
And when Zebah and Zalmunna fled, then he pursued them, and captured the two kings of Midian - Zebah and Zalmunna, and, all the host, put he in terror.
Then said they - Lo! the festival of Yahweh in Shiloh, from year to year, Which Shiloh is on the north of Bethel, towards sunrise, by the highway that goeth up from Bethel, towards Shechem, and on the south of Lebonah.
And, when he numbered them in Bezek, the sons of Israel were found to be - three hundred thousand, and the men of Judah thirty thousand.
Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him? And all the men of Judah made answer unto the men of Israel - Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king's cost? or hath he, bestowed any gifts, on us? read more. And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.
Now, in that place, there happened to be an abandoned man, whose name, was Sheba son of Bichri, a man of Benjamin, - so he blew a horn, and said - We have no share in David, Nor inheritance have we in the son of Jesse, Every man to his home, O Israel!
Howbeit, all the kingdom, will I not rend away, one tribe, will I give unto thy son, - for the sake of David my servant, and for the sake of Jerusalem, which I have chosen. And Yahweh raised up an adversary against Solomon, Hadad the Edomite, - of the seed of the king, was he, in Edom. read more. And it came to pass, when David was dealing with Edom, and Joab general of the army went up to bury the slain, - and had smitten every male in Edom, - for, six months, did Joab remain there, with all Israel, - until he had cut off every male in Edom, that Hadad fled, he and certain men of Edom of the servants of his father, with him, to go into Egypt, - Hadad being a little boy. So they arose out of Midian, and came into Paran, - and took certain men with them out of Paran, and came into Egypt, unto Pharaoh king of Egypt, who gave him a house, and, food, appointed him, and, land, did give unto him. And Hadad found great favour in the eyes of Pharaoh, - so that he gave him to wife, the sister of his own wife, the sister of Tahpenes the queen. And the sister of Tahpenes bare to him Genubath his son, and Tahpenes weaned him, in the house of Pharaoh, - and so it came about, that Genubath was of the household of Pharaoh, among the sons of Pharaoh. And, when, Hadad, heard in Egypt, that David slept with his fathers, and that Joab general of the army was dead, Hadad said unto Pharaoh, Let me go, that I may take my journey unto mine own land. Then said Pharaoh unto him - But what hast thou been lacking with me, that lo! thou art seeking to take thy journey unto thine own land? And he said - Nothing, howbeit, let me go. And God raised up against him an adversary, Rezon son of Eliada, - who had fled from Hadadezer king of Zobah, his lord; and he gathered unto him men, and became captain of a band when David slew them of Zobah , - then went they to Damascus, and dwelt therein, and reigned in Damascus. Thus became he an adversary unto Israel, all the days of Solomon, this, is the mischief which Hadad did, - so then, he abhorred Israel, when he reigned over Syria. Jeroboam also, son of Nebat, an Ephrathite from Zeredah, whose, mother's name, was Zeruah, a widow woman, he being servant to Solomon, lifted up a hand against the king. And, this, was the cause that he lifted up a hand against the king, - Solomon, built Millo, he closed up of the of David his father. the breach city Now, the man Jeroboam, being an able Solomon observed his servant, that he man, was, one to execute a work, so he gave him oversight of all the charge of the house of Joseph. And it came to pass, at that time, when, Jeroboam, went forth out of Jerusalem, that there met him Ahijah the Shilonite, the prophet, in the way, he having wrapped himself about with a new mantle; and, they two, were by themselves, in the field. Then Ahijah laid hold of the new mantle, that was upon him, - and rent it into twelve pieces; and said to Jeroboam, Take thee ten places, - for Thus, saith Yahweh, God of Israel - Behold me! about to rend the kingdom, out of the hand of Solomon, and I will give unto thee ten tribes:
and said to Jeroboam, Take thee ten places, - for Thus, saith Yahweh, God of Israel - Behold me! about to rend the kingdom, out of the hand of Solomon, and I will give unto thee ten tribes: Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel:
Howbeit, one tribe, shall he retain, - for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel: Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon, - and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father. read more. Yet will I not take all the kingdom out of his hand, - but will suffer him to be, leader, all the days of his life, for the sake of David my servant, whom I chose, - who kept my commandments and my statutes. But I will take the kingdom out of the hand of his son, and will give it to thee, even the ten tribes. Nevertheless, go his son, will I give one tribe, - to the end there may remain a lamp unto David my servant always before me, in Jerusalem, the city that I have chosen for myself, to put my Name there. But, thee, will I take, and thou shalt reign over all that thy soul could desire, - and thou shalt be king over Israel. So shall it be, if thou wilt hearken unto all that I shall command thee, and wilt walk in my ways, and do that which is right in mine eyes, by keeping my statutes and my commandments, as did David my servant, then will I be with thee, and will build thee an assured house, as I have built for David, and will give unto thee, Israel. Thus will I humiliate the seed of David, because of this; yet not for ever. When therefore Solomon sought to put, Jeroboam, to death, Jeroboam arose and fled into Egypt, unto Shishak king of Egypt, - and remained in Egypt, until the death of Solomon.
And it came to pass, when all Israel heard that Jeroboam had returned, that they sent and called him into the assembly, and made him king over all Israel, - there were none that followed the house of David, saving the tribe of Judah only.
Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein, - and went forth from thence, and built Penuel.
Whereupon the king took counsel, and made two calves of gold, - and said unto them - It is, too much for you, to go up to Jerusalem, Lo! thy gods, O Israel, that brought thee up out of the land of Egypt; And he set the one in Bethel, - and, the other, put he in Dan.
Therefore will Yahweh smite Israel, as a reed shaketh in water, and will root out Israel, from off this goodly soil, which he gave unto their fathers, and will scatter them beyond the River (Euphrates), - because they have made their Sacred Stems, provoking Yahweh to anger:
And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah.
And it came to pass, when Baasha heard thereof, he left off building Ramah, - and returned to Tirzah.
In his days, did Hiel the Bethelite build Jericho, - At the price of Abiram his firstborn, he laid its foundation, and, at the price of Segub his youngest, he set up its doors, according to the word of Yahweh which he spake through Joshua son of Nun.
Then said Elijah unto all the people: Draw near unto, me. And all the people drew near unto, him. Then repaired he the broken-down altar of Yahweh; yea Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, - unto whom the word of Yahweh came, saying - Israel, shall be thy name;
He, built Elath, and restored it to Judah, - after the king slept with his fathers. In the fifteenth year of Amaziah, son of Joash, king of Judah, began Jeroboam, son of Joash, king of a Israel, to reign in Samaria, and he reigned forty-one years.
Speak unto Rehoboam son of Solomon, king of Judah, - and unto all Israel in Judah and in Benjamin, saying:
and Zorah, and Aijalon and Hebron, which are in Judah and Benjamin, - as fortified cities.
So he took heed, and dispersed all his sons throughout all the lands of Judah and Benjamin, unto all the fortified cities, and gave them food in abundance, - and asked a multitude of wives.
And Abijah began the war with a force of heroes of war, four hundred thousand chosen men, - and, Jeroboam, set in array against him to battle, with eight hundred thousand chosen men, heroes of valour.
Have ye not driven out the priests of Yahweh, the sons of Aaron, and the Levites, - and made for yourselves priests like the peoples of the countries? Whosoever cometh to install himself with a young bullock, and seven rams, then becometh he a priest unto the, no-gods. But, as for us, Yahweh, is our God, and we have not forsaken him, - and, the priests who are waiting upon Yahweh, are sons of Aaron, with Levites in the work; read more. and they are making a perfume unto Yahweh, with ascending-sacrifices morning by morning, and evening by evening and an incense of sweet spices, and are putting in order bread upon the pure table, and the lampstand of gold with the lamps thereof, for lighting up evening by evening, for, observant, are we of the charge of Yahweh our God, - whereas, ye, have forsaken him.
and, the Philistines, had spread themselves out against the cities of the lowland and of the south, pertaining to Judah, and had captured Beth-shemesh and Aijalon and Gederoth, and Soco with its villages, and Timnah with its villages, and Gimzo, with its villages, - and dwelt there.
then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.
and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, - and the rest Beyond the River, and so forth:
So he gave up the habitation of Shiloh, The tent he had set up among Men;
Howbeit he rejected the tent of Joseph, And, the tribe of Ephraim, did not choose: But made choice of the tribe of Judah, The mountain of Zion, which he loved; read more. And built, like the heights, his sanctuary, Like the earth, he founded it to times age-abiding.
HEBeautiful, art thou, my fair one, as Tirzah, comely, as Jerusalem, - majestic as bannered hosts!
And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem; And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war,
A word, hath My Lord, sent unto Jacob, - And it shall alight on Israel; and the people shall all of them know it - Ephraim and the dweller in Samaria - Who in pride and insolence of heart, are saying: read more. Bricks, have fallen down But with hewn stone, will we build, - Sycomores, have been felled, But with cedars, will we replace them.
And there shall come to be, in that day, A root of Jesse, which shall be standing as an ensign of peoples, Unto him, shall nations seek, - And, his resting-place, shall be, glorious. And it shall come to pass in that day, That My Lord will again a second time set his hand, to possess himself of the remnant of his people, - who shall be left - from Assyria and from Egypt and from Pathros and from Ethiopia and from Elam and from Shinar and from Hamath and from the Coastlands of the sea; read more. And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim;
And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim; But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them. read more. And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals, So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
Then shall the fortress cease from Ephraim, And the kingdom from Damascus and the remnant of Syria, - Like the glory of the sons of Israel, shall they be, - Declareth Yahweh of hosts.
In the year that Tartan entered Ashdod, when Sargon king of Assyria, sent him, - and he fought against Ashdod and captured it, -
And it shall come to pass in that day, That there shall be a blowing with a great horn, Then shall come in Such as have wandered in the land of Assyria, And such as have been outcasts in the land of Egypt, - And they shall bow themselves down unto Yahweh In the holy mountain, In Jerusalem.
And the ransomed of Yahweh! shall return, And shall enter Zion with shouting, With gladness age-abiding, upon their head, Joy and gladness shall overtake them, And sorrow and sighing, shall flee away.
Yahweh, as a hero, goeth forth, As a man of war, he stirreth up jealousy, - He giveth a cry, yea he raiseth a war-cry, Over his foes, he showeth his strength. I have held my peace from age-past times, I kept still, I restrained myself, - As a travailing woman, I pant, I breathe hard and gasp, all at once! read more. I will lay waste mountains, and hills, And all their vegetation, will I wither, - And I will make rivers to be shores, And lakes, will I dry up: Thus will I lead the blind, by a way they know not, In paths they know not, will I guide them, - I will make the place that was dark before them to be, light. And crooked ways, to be, straight, These things, have I done unto them, And have not forsaken them.
For a small moment, I forsook thee, - But, with abounding compassions, do I embrace thee: In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh. read more. For, the waters of Noah, is this unto me, - As to which I sware that the waters of Noah should not again pass over the earth, So have I sworn Not to be vexed with thee Nor to rebuke thee. For, the mountains, may move away, And the hills, may be shaken, - But, my lovingkindness, from thee, shall not move away, And, my covenant of peace, shall not be shaken, saith he who hath compassion upon thee - Yahweh. O thou humbled one storm-tossed, uncomforted, - Lo! I, am about to set in antimony, thy stones, And will found thee in sapphires;
So shall nations come to thy light, And kings to the brightness of thy dawning.
Surely for me, shall, Coastlands, wait, And the ships of Tarshish first, To bring in thy sons, from far, Their silver and their gold with them, - Unto the name of Yahweh, thy God, And unto the Holy One of Israel Because he hath adorned thee.
The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison; To proclaim - The year of acceptance of Yahweh, and The day of avenging of our God: To comfort all who are mourning; read more. To appoint unto the mourners of Zion - To give unto them A chaplet instead of ashes, The oil of joy instead of mourning, The mantle of praise instead of the spirit of dejection, - So shall they be called The oaks of righteousness, The plantation of Yahweh: That he may get himself glory Then shall they build the wastes of a bygone age, The desolations of former times, shall they raise up, - And they shall build anew - The cities laid waste, The desolations of generation after generation. Then shall strangers stay and feed your flocks, - And, the sons of the foreigner, shall be your plowmen and your vinedressers. But, ye, the priests of Yahweh, shall be called, The attendants of our God, shall ye be named, - The riches of the nations, shall ye eat, And in their glory, shall ye boast yourselves. Instead of your shame, - double! and Instead of disgrace, they shall shout in triumph over their portion, - Therefore in their own land, shall they possess double, Joy age-abiding, shall be theirs. For, I, Yahweh, am a lover of justice, Hating plunder, for an ascending-sacrifice, Therefore will I give their reward with faithfulness, And an age-abiding covenant, will I solemnise for them.
Then will I set among them, a sign, And will send, of them such as have escaped unto the nations - Tarshish Pul and Lud that draw the bow, Tubal and Javan, - The Coastlands that are afar off, Who have not heard my fame Nor seen my glory, And they shall tell my glory throughout the nations. Then shall they bring in all your brethren out of all the nations, As a present unto Yahweh, Upon horses and in chariots and in palanquins and on mules and on dromedaries Unto my holy mountain - Jerusalem, saith Yahweh, - Just as the sons of Israel, bring in their present in a pure vessel, into the house, of Yahweh.
And it shall come to pass, that From one new moon to another, and From one sabbath to another, Shall all flesh, come in, to bow down before me, Saith Yahweh.
Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion; and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion. read more. And it shall come to pass when ye shall be multiplied and become fruitful in the land, in those days, Declareth Yahweh, They shall say no more, The ark of the covenant of Yahweh, Neither shall it come up on the heart, Neither shall they remember it, Neither shall they miss it, Neither shall it be made any more. At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart. In those days, shall the house of Judah go unto the house of Israel, - that they may enter together out of the land of the North, upon the land which I gave as an inheritance unto your fathers.
Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land. In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness. read more. Therefore, lo! days are coming, Declareth Yahweh, When it shall not be said any more As Yahweh liveth, who brought up the sons of Israel out of the land of Egypt; but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.
Thus went up the glory of Yahweh, out from the midst of the city, - and stood on the mountain, which is on the east of the city.
And I will raise up over them one shepherd And he shall tend them, Even my servant David, - Hell will tend them, And libel will become to them a shepherd; And, I, Yahweh will become to them a God. My servant David being a prince in their midst; - I, Yahweh, have spoken;
Then said he unto me, Prophesy, over these bones, - and thou shalt say unto them, Ye bones so dry! hear ye the word of Yahweh!
Thou therefore Son of man Take thee one stick, and write upon it For Judah, and for the sons of Israel his companions, Then take thou another stick, and write upon it For Joseph the stick of Ephraim, and all the house of Israel his companions. Then bring them near - the one to the other - for thee into one stick,- And they shall become united in thy hand. read more. And when the sons of thy people speak unto thee I. saying,- Wt thou not tell us what these things are to thee? speak unto them Thus saith My Lord Yahweh, Lo! I, myself, am going to take the stick of Joseph. which is in the hand of Ephraim, and the tribes of Israel, his companions, - And I will place them upon it even upon the stick of Judah. And will make of them one stick, And they shall become one in my hand. And the sticks whereon thou shalt write shall remain in thy hand before their eyes. Therefore speak thou unto them Thus, saith My Lord Yahweh, Lo! myself am going to take the sons of Israel, from among the nations whither they have gone, - And I will gather them from every side, And will bring them in upon their own so; And will make of them one nation in the land. among the mountains of Israel, And one king, shall they all have for king, - And they shall remain no longer two nations, Nor shall they be divided into two kingdoms any more.
when lo! the glory of the God of Israel coming from the way of the east, - and the sound of him, was as the sound of many waters, and the earth shone with his glory, a
and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,
And he said unto him, Until two thousand and three hundred evening-mornings, - then shall the sanctuary, be vindicated.
and, many of the sleepers in the dusty ground, shall awake, - these, shall be to age-abiding life, but, those, to reproach, and age-abiding abhorrence;
And I heard the man clothed with linen who was upon the waters of the river, when he held up his right hand and his left unto the heavens, and sware by him that liveth unto times age-abiding, - For a set time and times and a half, and, when the dispersion of a part of the holy people, is brought to an end, then shall come to an end all these things.
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days. Happy! is he that waiteth, and attaineth to one thousand three hundred and thirty-five days.
For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods. Afterwards, shall the sons of Israel return, and seek Yahweh their God, and David their king, - and shall turn with throbbing hearts unto Yahweh and unto his goodness, in the afterpart of the days.
Mated with idols, is Ephraim, let him alone.
Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
Therefore will I carry you into exile beyond Damascus, - saith Yahweh, God of hosts, is his name.
And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam.
And it shall come to pass that - Just as ye had become a curse among the nations, O house of Judah and house of Israel, So, will I save you, and ye shall become a blessing, - Do not fear, let your hands, be strong.
And the inhabitants of one city, shall go, unto them of another, saying, Let us be going on to pacify the face of Yahweh, and to seek Yahweh of hosts, - I also, will go! So shall enter many peoples, and strong nations, to seek Yahweh of hosts in Jerusalem, - and to pacify the face of Yahweh. read more. Thus, saith Yahweh of hosts, In those days, it shall be that ten men out of all the tongues of the nations, shall take hold, - yea take hold of the skirt of every one that is a Jew, saying - We will go with you! For we have heard that , God, is with you.
Thus, saith Yahweh of hosts, In those days, it shall be that ten men out of all the tongues of the nations, shall take hold, - yea take hold of the skirt of every one that is a Jew, saying - We will go with you! For we have heard that , God, is with you.
So will he cut off the chariot out of Ephraim, and the horse out of Jerusalem, and the war-bow, shall be cut off, So shall he speak peace to the nations, and, his dominion, shall be from sea to sea, and from the river Euphrates to the ends of the earth.
And it shall come to pass, that, as for every one that is left out of all the nations that came against Jerusalem, that they shall come up, from year to year, to bow down to the king, Yahweh of hosts, and to celebrate the festival of booths. And it shall come to pass that - whoso shall not come up out of the families of the earth unto Jerusalem, to bow down to the king, Yahweh of hosts, - there shall not, on them, be any rain. read more. And, if the family of Egypt shall not come up, and shall not enter in, upon whom there falleth none, then shall smite them the plague wherewith Yahweh, did plague, the nations, because they came not up to celebrate the festival of booths. This, shall be the punishment of Egypt, - and the punishment of all the nations, when they come not up to celebrate the festival of booths.
And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity,
And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.
Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.
It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.
and, the court that is outside the Sanctuary, cast thou outside, and do not measure, it, because it hath been given unto the nations, and, the holy city, shall they tread under foot, forty and two months. And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.
And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.
And there were given unto the woman the two wings of the great eagle, that she might fly into the desert, into her place, - where she is nourished, a season and seasons and half a season, from the face of the serpent.
Hastings
ISRAEL
I. History
1. Sources.
See Verses Found in Dictionary
These, are the chiefs of the sons of Esau: - The sons of Eliphaz, firstborn of Esau, - Chief Teman, chief Omar, chief Zepho, chief Kenaz,
And, the sons of Issachar, - Tola and Puvah, and Iob and Shimron; And the sons of Zebulon, - Sered and Elon, and Jahleel.
And Joseph said unto his father, My sons, they are, whom God hath given me, in this place. And he said - Bring them, I pray thee, unto me, that I may bless them.
Simeon and Levi, are brethren, - Instruments of violence, are their agreements: Into their circle, do not thou enter my soul! In their convocation, do not thou join mine honour! For in their anger, they slew brave men, And in their wantonness, they hamstrung oxen. read more. Accursed, be their anger, because fierce, And their wrath because cruel, - I divide them in Jacob, And I disperse them in Israel.
So they set over them chiefs of tribute, to the end they might humiliate them with their burdens, - and they built store-cities for Pharaoh, even Pithom and Raamses.
And God said unto Moses, I Will Become whatsoever I please, And he said - Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you.
And Moses stretched forth his hand over the sea, and Yahweh carried away the sea by a mighty east wind all the night, and turned the sea into dry land, - and the waters were cloven asunder.
Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God.
The sons of Issachar, by their families, Unto Tola, pertained the family of the Tolaites, - To Puvah, the family of the Puvites;
The sons of Zebulun, by their families, To Sered, pertained the family of the Seredites, To Elon, the family of the Elonites, - To Jahleel, the family of the Jahleelites:
Jair, son of Manasseh, took all the region of Argob, as far as the boundary of the Geshurites, and the Maachathites, - and called them after his own name The Bashan of Havvoth-jair unto this day.
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous;
And it came to pass, when Jabin king of Hazor heard, that he sent unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph;
and they came out - they, and all their hosts with them, much people, like the sand that is upon the seashore for multitude, - with horses and chariots very many. And, when all these kings were gathered together, they came in, and encamped as one man, at the waters of Merom, to fight with Israel. read more. Then said Yahweh unto Joshua - Do not fear because of them, for, to-morrow, about this time, am I going to deliver up all of them, slain, before Israel, - their horses, shalt thou ham-string, and, their chariots, shalt thou burn up with fire. So Joshua, and all the army with him, came in upon them, by the waters of Merom, suddenly, and fell upon them. And Yahweh delivered them up into the hand of Israel, and they smote them, and chased them as far as great Zidon, and as far as Misrephoth-maim, and as far as the valley of Mizpeh, eastward, - yea they smote them until they left them not a survivor. And Joshua did unto them, as Yahweh had said unto him, - their horses, he ham-strung, and, their chariots, burned he up with fire.
the sons of Israel, however, did not dispossess, the Geshurites or the Maacathites, - but Geshur and Maacath have remained in the midst of Israel until this day.
And Caleb dispossessed from thence, the three sons of Anak, - Sheshai, and Ahiman, and Talmai, the descendants of Anak. And he went up from thence, against the inhabitants of Debir, - now, the name of Debir, formerly, was Kiriath-sepher. read more. Then said Caleb, He that smiteth Kiriath-sepher, and captureth it, I will give unto him Achsah, my daughter, to wife. And Othniel son of Kenaz, brother of Caleb, captured it, - so he gave unto him Achsah, his daughter, to wife. And it came to pass, when she came, that she moved him to ask of her father a field, and, when she alighted from off the ass, Caleb said unto her - What aileth thee? And she said - Give me a present, for, dry land, hast thou given me, therefore must thou give me, pools of water. So he gave her upper pools and lower pools.
But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.
Then came out the lot, for the sons of Joseph, from the Jordan by Jericho, at the waters of Jericho, eastward, - the desert, going up from Jericho, through the hill country to Bethel; and it goeth out from Bethel towards Luz, - and passeth over unto the boundary of the Archites at Ataroth; read more. and descendeth westward, unto the boundary of the Japhletites, as far as the boundary of Bethhoron the nether, and as far as Gezer, - and the extensions thereof are to the sea.
But they did not dispossess the Canaanites who were dwelling in Gazer, - so the Canaanites have dwelt in the midst of Ephraim unto this day, and have become tributary servants.
And Manasseh had - in Issachar and in Asher - Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of En-dor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo, and her towns - the three heights, The sons of Manasseh, however, could not dispossess these cities, - but the Canaanites were determined to remain in this land; read more. but, when the sons of Israel had waxed strong, they put the Canaanites under tribute, - though they, dispossessed, them not. Then spake the sons of Joseph unto Joshua, saying, - Why hast thou given me, as an inheritance, but one lot and one portion, seeing that, I, am a numerous people, because hitherto hath Yahweh blessed me. And Joshua said unto them: If, a numerous people, thou art, get thee up to the forest, and cut down for thyself there, in the land of the Perizzites and of the Rephaim, - seeing that, too narrow for thee, is the hill country of Ephraim. And the sons of Joseph said, The hill country is not enough for us, - and there are, chariots of iron, among all the Canaanites that dwell in the land of the valley, belonging both to them in Bethshean, and her towns, and to them in the valley of Jezreel. And Joshua made answer unto the house of Joseph, to Ephraim and to Manasseh, saying, - A numerous people, thou art, and, great vigour, thou hast, thou shalt not have one lot only; for, the hill country, shall be thine, in that, a forest, it is, therefore canst thou cut it down, and thine shall be the extensions thereof, - for thou shalt dispossess the Canaanites, though, chariots of iron, they have, and though, strong, they are.
And, when the boundary of the sons of Dan went out beyond these, then went up the sons of Dan and fought against Leshem, and captured it, and smote it with the edge of the sword, and took possession thereof, and dwelt therein, and they called Leshem - Dan, after the name of Dan their father,
And, out of the tribe of Asher, Mishal, with her pasture land, Abdon, with her pasture land;
Then Othniel, son of Kenaz, Caleb's younger brother, captured it, - and he gave him Achsah his daughter, to wife.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
Now, the sons of the Kenite, father-in-law of Moses, had come up from the city of palm-trees, with the sons of Judah, into the wilderness of Judah, which is in the south of Arad, - so they went and dwelt with the people.
And the Amorites forced the sons of Dan into the hill country, - for they suffered them not to come down into the vale; and, though the Amorites were determined to remain in the hill country of Heres, in Aijalon, and in Shaalbim, yet was the hand of the house of Joseph heavy, so that they came under tribute.
And, after him, was Shamgar, son of Anath, who smote of the Philistines, six hundred men, with an ox-goad, - and, he also, saved Israel.
In the days of Shamgar son of Anath, in the days of Jael, the roads were forsaken, - and, the frequenters of highways, betook them to roundabout paths:
Wherefore abodes thou among the folds? To hear the mocking of the flocks? The divisions of Reuben, had great counsellings of heart.
And there arose, after Abimelech, to save Israel - Tola son of Puah son of Dodo, a man of Issachar, - and, he, used to sit in Shamir, in the hill country of Ephraim; and he judged Israel, twenty-three years, - and died, and was buried in Shamir. read more. And there arose, after him, Jair the Gileadite, - and judged Israel twenty-two years. Now he had thirty sons, that rode on thirty ass colts, and they had, thirty cities, - they are called Havvoth-jair, until this day, which are in the land of Gilead. And Jair died, and was buried in Kamon.
And there judged Israel, after him, Ibzan of Bethlehem. And so it was, he had thirty sons, and, thirty daughters, sent he abroad, while, thirty daughters, brought he from abroad for his sons. And he judged Israel seven years. read more. And Ibzan died, and was buried in Bethlehem. And, after him, did Elon the Zebulunite judge Israel, - and he judged Israel, ten years. And Elon the Zebulunite died, and was buried in Aijalon, in the land of Zebulun. And there judged Israel, after him, Abdon son of Hillel, the Pirathonite. And so it was, he had forty sons and thirty grandsons, who rode on seventy ass colts, - and he judged Israel eight years. And Abdon son of Hillel, the Pirathonite died, - and was buried in Pirathon, in the land of Ephraim, in the hill country of the Amalekites.
And the spirit of Yahweh began to urge him to and fro, in the camp of Dan, - between Zorah and Eshtaol.
And they went up and encamped in Kiriath-jearim, in Judah, - wherefore they have called that place, Mahaneh-dan - unto this day, lo! it is behind Kiriath-jearim.
And so it came to pass, in the four hundred and eightieth year, by the coming forth of the sons of Israel out of the land of Egypt, in the fourth year (in the month of Zif, the same, being the second month) of the reign of Solomon over Israel, that he began to build the house unto Yahweh.
Morish
Israel Is'rael in Egypt.
The details of the history of Israel in Egypt are few. When Joseph was in power, Jacob and his whole household settled in the land: there they multiplied and became a great nation. In time a king reigned who knew not Joseph, and the people were reduced to cruel bondage. Through God's intervention and after dire judgements upon the Egyptians, the Israelites were delivered. See EGYPT and JOSEPH
A question not easily answered is, How long were the Israelites in Egypt? In Ge 15:13; Ac 7:6, the period seems to be stated as four hundred years. Ex 12:40 says "the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years;" and Ga 3:17 declares that the law was given four hundred and thirty years after the promise to Abraham. The promise to Abraham was long before Israel went into Egypt, and the law was given after they came out; so that according to this passage their sojourning in Egypt must have been much less than four hundred years. A much shorter period is implied in Ge 15:16, which says of Israel in Egypt that "in the fourth generation they shall come hither again;" and if we turn to Ex 6:16-20 we find exactly four generations, thus:
Jacob's son Levi.
Levi's son Kohath.
Kohath's son Amram.
Amram's son Moses.
Or, if we start with Levi, who entered with Jacob, there was ample time for Moses to have had a son, as he was eighty years old at the Exodus. Now if we reckon that at that time a man had his first son when he was forty years of age, there would have been ten generations in four hundred years. Further, the mother of Moses (Jochebed) was Levi's daughter, (Nu 26:59), Amram having married his own aunt. Ex 6:20. Levi lived only a hundred and thirty-seven years in all, and supposing (it can be approximately proved) that he lived in Egypt eighty-eight years, Jochebed was born during those years. If Moses was born when she was forty-seven years of age, and Moses was eighty years old at the Exodus, these sums (88 + 47 + 80 = 215 years) show that Israel may have been in Egypt about two hundred and fifteen years, and this is the period now generally supposed.
If we admit this to be the time of the occupation, we must endeavour to see how it agrees with the four hundred and thirty years of Ga 3:17.
YEARS.
Age of Abraham when Isaac was born 100
Abraham, when the promise was given 75
25
Israel when Jacob was born 60
Jacob when he stood before Pharaoh 130
Sojourn of Israel in Egypt 215
430
If then this be the correct period, how does it agree with Ge 15:13 and Ex 12:40? In Ge 15:13 and Ac 7:6, nothing is said about Egypt: "Thy seed shall be a stranger in a land that is not theirs." This was said to Abraham, and may include the whole period from the birth of Isaac to the Exodus, which according to the above was four hundred and five years
See Verses Found in Dictionary
And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years;
And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years;
And he said to Abram - Thou must surely know, that, sojourners, will thy seed become in a land not theirs, and shall serve them and they will humble them, four hundred years;
And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,
But the sons of Israel, were fruitful and swarmed and multiplied and waxed mighty, with exceeding vigour, - so that the land was filled with them.
But the more they were humiliating them, the more, were they multiplying, and, the more, were they breaking forth, so they were filled with alarm because of the sons of Israel.
So then God dealt well with the midwives, - and the people multiplied, and waxed exceeding mighty.
And, these, are the names of the sons of Levi by their generations, Gershon, and Kohath and Merari, And, the years of the life of Levi, were a hundred and thirty-seven years. The sons of Gershon, Libni and Shimei by their families. read more. And the sons of Kohath, Amram and Izhar, and Hebron and Uzziel. And the years of the life of Kohath, were a hundred and thirty-three years. And the sons of Merari, Mahli and Mushi. These, are the families of the Levites by their generations. So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.
Then did the sons of Israel break up from Rameses, towards Succoth, - about six hundred thousand foot of men grown, besides little ones.
Now, the time during which the sons of Israel dwelt in Egypt, was four hundred and thirty years.
Now, the time during which the sons of Israel dwelt in Egypt, was four hundred and thirty years.
Now, the time during which the sons of Israel dwelt in Egypt, was four hundred and thirty years.
so then all they who were numbered were six hundred and three thousand and five hundred and fifty.
and the name of the wife of Amram, was Jochebed daughter of Levi, who was born to Levi in Egypt, - and she bare to Amram Aaron and Moses, and Miriam their sister:
As seventy souls, went thy fathers down to Egypt, - and, now, Yahweh thy God hath made thee like the stars of the heavens for multitude.
That, was the word of Yahweh, which he spake unto Jehu, saying, Thy sons, to four generations, shall sit on the throne of Israel. And it was so!
And Yahweh testified against Israel and against Judah, through all his prophets - every one who had a vision, saying - Turn ye from your wicked ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers; and which I sent unto you through my servants the prophets. Howbeit they hearkened not, - but stiffened their neck, like the neck of their fathers, who trusted not in Yahweh their God; read more. but rejected his statutes, and his covenant, which he solemnised with their fathers, and his testimonies wherewith he testified against them, - and followed vanity, and became vain, and followed the nations that were round about them, as to whom Yahweh charged them, so that they should not do like them. But they forsook all the commandments of Yahweh their God, and made for themselves something molten - two calves, and made a Sacred Stem, and bowed themselves down to all the army of the heavens, and served Baal; and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath. So Yahweh shewed himself exceeding angry with Israel, and removed them from his presence, - there was none left, save the tribe of Judah, alone.
And, Shemaiah the prophet, came unto Rehoboam, and the rulers of Judah, who had gathered themselves together unto Jerusalem because of Shishak, - and said unto them, Thus, saith Yahweh, Ye, have left, me, Therefore, I also, have left, you, in the hands of Shishak. Then the rulers of Israel and the king humbled themselves, - and said, Righteous, is Yahweh!
Now, he, had brethren, sons of Jehoshaphat - Azariah and Jehiel and Zechariah and Azariah, and Michael and Shephatiah, - all these, were sons of Jehoshaphat king of Israel,
For Yahweh had brought Judah low, because of Ahaz king of Israel, - for he had given the rein in Judah, and, been grievously unfaithful, with Yahweh.
Yea when ye lift up your gifts When ye cause your children to pass through the fire, Ye are defiling yourselves unto all your manufactured gods unto this day, And shall be enquired of by you. house of Israel. As I live, Declareth My Lord Yahweh, Surely I will not be enquired of by you. And as for that which is rising up on your spirit, it shall mot at all come to pass, In that ye are saying Let us be like the nations Like the families of the lands, By ministering unto Wood and Stone! read more. As I live, Declareth My Lord Yahweh, Surely with a strong hand and With an outstretched arm and With outpoured indignation Will I be king over you; And I will bring you forth from among the peoples, And gather you together out of the lands, throughout which ye have been dispersed, With t strong hand and With an outstretched arm, and With outpoured indignation; And I will bring you into the desert of the peoples, - and will contend with you there, I face to face. Just as I contended with yore fathers in the desert of the land of Egypt, So will I contend with you, Declareth My Lord Yahweh; And I will cause you to pass under the rod And will bring you into the bond of the covenant; And will sever from you those who are rebelling and those who are transgressing against me, Out of the land of their sojournings, will I bring them forth, Yet upon the so of Israel, shall they not enter, So shall ye know that, I, am Yahweh.
Now these are the names of the tribes, - At the northern extremity, beside the Hethlon road - as one entereth Hamath, Hazar-enan the boundary of Damascus northwards by the side of Hamath, and so they shall be his as east side and west-Dan, one. And on the boundary of Dan from the east side unto the west side, - Asher one read more. And on the boundary of Asher from the east side even unto the west side,- Naphtali one. And on the boundary of Naphtali from the east side unto the west side, - Manasseh one. And on the boundary of Manasseh from; he east side unto the west side, - Ephraim, one. And on the boundary of Ephraim from the east side even unto the west side, Reuben one. And on the boundary of Reuben from the east side unto the west side, - Judah one. And on the boundary of Judah, from the east side unto the west side, shall be the heave-offering which ye shall offer up, five and twenty thousand in breadth and, in length, like one of the portions from the east side unto the west side, so shall the sanctuary be in the midst thereof. the heave-offering which ye shall offer up to Yahweh shall be in length, five and twenty thousand, and in breadth, twenty thousand. And pertaining to these, shall he the holy offering, even for the priests, northwards, five and twenty thousand, and westward, a breadth of ten thousand, and eastward, a breadth of ten thousand and south ward, length of five and twenty thousand, - so shall the sanctuary of Yahweh be in the midst thereof: - for the priests that are hallowed - the sons of Zadok, who kept my charge, - who went not astray when the sons of Israel went astray, as the Levites I went astray. So then they shall have an offering out of the offering of the land a holy of holies, - toward the boundary of the Levites; the Levites boundary answering to the boundary of the priests, five and twenty thousand in length and in breadth, ten thousand, - all the length five and twenty thousand, and the breadth twenty thousand. And they shall not sell thereof, nor shall one exchange or alienate the first-fruits of the land, - for it is holy unto Yahweh. And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof. These moreover shall be the measures thereof the north side, four thousand and five hundred, and the south side, four thousand and five hundred, - and the east side, four thousand and five hundred, and the west side, four thousand and five hundred. And the open space of the city shall be, northward, two hundred and fifty, and southward, two hundred and fifty, - and eastward, two hundred and fifty, and westward, two hundred and fifty, And the residue in length answering to the offering of the holy portion, shall be ten thousand on the east and ten thousand on the west, so shall it answer to the offering of the holy portion,- and the increase thereof shall be for food, for them who serve the city. And they who serve the city shall serve it out of all the tribes of Israel. All the offering shall be five and twenty thousand, by five and twenty thousand, - foursquare, shall ye offer up the offering of the holy portion, towards the possession of the city. And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof. And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be. And the residue of the tribes, - from the east side unto the west side, Benjamin one. And on the boundary of Benjamin from the east side unto the west side, Simeon one. And on the boundary of Simeon from the east side unto the west side, Issachar one. And on the boundary of Issachar. from the east side unto the west side, Zebulun, one. And on the boundary of Zebulun from the east side unto the west side, Gad, one. And on the boundary of Gad, by the south side southward,,- so shall there be a boundary from Tamar unto the waters of Meribath-kadish, towards the torrent-bed, as far as the great sea. This is the land which ye shall divide by lot for inheritance to the tribes of Israel, - and these shall be their portions, Declareth My Lord Yahweh,
Samaria, shall be held guilty, for she hath rebelled against her God, By the sword, shall they fall, their infants, shall be dashed to the ground, and, his women with child, shall be ripped up.
Then will one say unto him, What are these wounds between thy hands? And he will say, Wherewith I was wounded in the house of them who loved me. O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones. read more. And it shall come to pass, in all the land, declareth Yahweh, Two-thirds therein, shall be cut off, and expire, - but, a third, shall be left therein; And I will bring the third into the fire, and will smelt them as one smelteth silver, and will try them, as one trieth gold, - It, will call upon my name, and, I, will answer it, and will say, My people, it is! and, it, will say, Yahweh, is my God!
And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;
But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;
unto which hope , our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attain - concerning which hope, I am being accused by Jews, O King!
And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.
James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.
Of the tribe of Judah, twelve thousand sealed, of the tribe of Reuben, twelve thousand, of the tribe of Gad, twelve thousand, Of the tribe of Asher, twelve thousand, of the tribe of Naphtali, twelve thousand, of the tribe of Manasseh, twelve thousand, read more. Of the tribe of Simeon, twelve thousand, of the tribe of Levi, twelve thousand, of the tribe of Issachar, twelve thousand, Of the tribe of Zebulun, twelve thousand, of the tribe of Joseph, twelve thousand, of the tribe of Benjamin, twelve thousand, sealed.
Smith
Is'rael
(the prince that prevails with God).
1. The name given,
to Jacob after his wrestling with the angel,
at Peniel. Gesenius interprets Israel "soldier of God."
2. It became the national name of the twelve tribes collectively. They are so called in
and afterward.
3. It is used in a narrower sense, excluding Judah, in
Thenceforth it was assumed and accepted as the name of the northern kingdom.
4. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers.
etc.
See Verses Found in Dictionary
Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
And, when he numbered them in Bezek, the sons of Israel were found to be - three hundred thousand, and the men of Judah thirty thousand.
Then did the sons of Israel, the priests and the Levites, and the rest of the Sons of the Exile, keep the dedication of this house of God, with joy;
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;
O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Now, these, are the chiefs of the province, who dwelt in Jerusalem, but, in the cities of Judah, dwelt every man in his possession throughout their cities, Israel, the priests, and the Levites and the Nethinim, and the Sons of the Servants of Solomon.
Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;
Watsons
ISRAEL, a prince of God, or prevailing, or wrestling with God. This is the name which the angel gave Jacob, after having wrestled with him all night at Mahanaim, or Peniel, Ge 32:1-2,28-30; Ho 12:4. By the name of Israel is sometimes understood the person of Jacob, sometimes the whole people of Israel, the whole race of Jacob; sometimes the kingdom of Israel, or ten tribes, distinct from the kingdom of Judah; and finally, the spiritual Israel, the true church of God.
See Verses Found in Dictionary
When, Jacob, had gone on his way, there met him, messengers of God. And Jacob said, when he saw them, the camp of God, is this! So he called the name of that place, Mahanaim.
Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed. Then asked Jacob and said, Do, I pray thee, tell me thy name! And he said - Wherefore now, shouldest thou ask for my name? And he blessed him there, read more. So Jacob called the name of the place Peniel; For I saw God face to face; and my soul was delivered,
Yea he strove against a Messenger, and prevailed, he wept, and made supplication unto him, - At Bethel, he found him, and, there, he spake with us;