Reference: Israel
American
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1-2,28,30; Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
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And Jacob went on his way, and angels of God met him. And when he saw them, Jacob said, "This [is] the camp of God!" And he called the name of that place Mahanaim.
And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed."
Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
In the womb he deceived his brother, and in his manhood he struggled with God.
But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,
Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar?
Easton
the name conferred on Jacob after the great prayer-struggle at Peniel (Ge 32:28), because "as a prince he had power with God and prevailed." (See Jacob.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Jos 3:17; 7:25; Jg 8:27; Jer 3:21), and the "house of Israel" (Ex 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps 73:1; Isa 45:17; 49:3; Joh 1:47; Ro 9:6; 11:26).
After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2Sa 2:9-10,17/type/leb'>17,28; 3:10,17/type/leb'>17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah."
After the Exile the name Israel was assumed as designating the entire nation.
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And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed."
And the house of Israel called its name "manna." And it [was] like coriander seed, white, and its taste [was] like a wafer with honey.
For the cloud of Yahweh [was] on the tabernacle by day, and fire was on it [by] night before the eyes of all the house of Israel throughout all their journeys.
And the priests carrying the ark of the covenant of Yahweh stood firmly on the dry land in the middle of the Jordan while all Israel crossed on dry ground, until all the nation finished crossing the Jordan.
And Joshua said, "Why did you bring us trouble? Yahweh will bring you trouble on this day." And all Israel stoned them [with] stones; and they burned them with fire [after] they stoned them with stones.
Gideon made an ephod [out of] it, and he put it in his town in Ophrah, and all Israel prostituted [themselves] to it there, and it became a snare to Gideon and his family.
He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over Israel, all of it. Ish-Bosheth the son of Saul [was] forty years old when he became king over Israel and he reigned two years; however, the house of Judah {followed} David.
Then the battle {became increasingly fierce} on that day, and Abner and the men of Israel [were] defeated before the servants of David.
Then Joab blew on the trumpet and all the people stopped, and they no longer pursued after Israel, and they did not fight with them again.
[specifically,] to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and over Judah from Dan to Beersheba!"
The word of Abner {came to} the elders of Israel, saying, "{For quite some time} you were seeking David as king over you.
The king went over to Gilgal, and Kimham went over with him. All the people of Judah went over with the king, and half of the people of Israel too. Suddenly, all the men of Israel [were] coming to the king. They said to the king, "Why have our brothers the men of Judah stolen away and brought the king and his household over the Jordan, with all the men of David?" read more. Then all the men of Judah answered the men of Israel, "Because the king [is] my close relative! Why [are] you this angry over this matter? {Have we by any means eaten [anything] from the king? Did we take by any means anything that was not ours}?" Then the people of Israel answered the men of Judah and said, "I have {ten times as much} in the king, moreover in David I have more than you. Why did you treat me with contempt {by not giving me first chance} to bring back my king?" But the words of the men of Judah [were] fiercer than the word of the men of Israel.
Surely God is good to Israel, to those pure of heart.
Israel is saved by Yahweh [with] everlasting salvation; you shall not be ashamed, and you shall not be humiliated {to all eternity}.
And he said to me, "You [are] my servant, Israel, in whom I will show my glory."
"A voice [is] heard on [the] barren heights, the weeping of the pleas for mercy of the children of Israel, because they have perverted their way, they have forgotten Yahweh their God.
Jesus saw Nathanael coming toward him and said about him, "Look! {A true Israelite} in whom is no deceit!"
But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,
and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob.
Fausets
("soldier of" or "contender with God".)
1. The name given by the angel of Jehovah to Jacob, after by wrestling he had prevailed and won the blessing (Ge 32:26-28), "for thou hast contended with God and with men, and hast prevailed" (Ho 12:4). Sarah and Sur mean also "to be a prince". KJV combines both meanings: "as a prince hast thou power with God and with men," etc.
2. The name of the nation, including the whole 12 tribes.
3. The northern kingdom, including the majority of the whole nation, namely, ten tribes; or else all except Judah, Benjamin, Levi, Dan, and Simeon (1Sa 11:8; 2Sa 20:1; 1Ki 12:16). In 1Ki 11:13,31-32 Jeroboam was appointed by God to have ten tribes, Solomon's seed one; but two were left for David's line when Ahijah gave ten out of the 12 pieces of his garment to Jeroboam. The numbers therefore must be understood in a symbolical rather than in a strictly arithmetical sense. Ten expresses completeness and totality in contrast with one, "the tribe of Judah only" (1Ki 12:20); but "Benjamin" is included also (1 Kings 21; 2Ch 11:3,23). Levi was not counted in the political classification, it mainly joined Judah. Ephraim and Manasseh were counted as two.
Judah included also Simeon, which was so far S. and surrounded by Judah's territory (Jos 19:1-9) that it could not have well formed part of the northern kingdom. Moreover several cities of Dan were included in "Judah," namely, Ziklag, which Achish gave David, Zorea, and Ajalon (2Ch 11:10; 28:18). These counterbalanced the loss to Judah of the northern part of Benjamin, including Bethel, Ramah, and Jericho, which fell to "Israel" (1Ki 12:29; 15:17,21; 16:34). Thus only nine tribes, and not all these, wholly remained to the northern kingdom. The sea coast was in the hands of Israel from Accho to Japho, S. of this the Philistines held the coast. It is estimated Judah's extent was somewhat less than Northumberland, Durham, and Westmoreland; Israel's as large as Yorkshire, Lancashire, and Cumberland; and Israel's population in 957 B.C. 3,500,000 (2Ch 13:3).
The division was appointed by God as the chastisement of the house of David for the idolatries imported by Solomon's wives. The spreading of the contagion to the whole mass of the people was thus mercifully guarded against. Jeroboam's continued tenure of the throne was made dependent on his loyalty to God. Rehoboam's attempt to reduce the revolting tribes was divinely forbidden. Jeroboam recognized the general obligation of the law while, he violated its details. (See JEROBOAM.) His innovation was in the place of worship (Bethel and Dan instead of Jerusalem), and in the persons by whom it was to be performed (priests taken from the masses instead of from Levi), also in the time of the feast of tabernacles (the eighth instead of the seventh month). In the symbols, the calves, he followed Aaron's pattern at Sinai, which he himself had been familiarized to in Egypt; at the same time recognizing the reality of God's deliverance of Israel out of Egypt in saying like Aaron, "Behold thy gods, O Israel, which brought thee up out of Egypt," (1Ki 12:28; Ex 32:4,8).
His own miraculous punishment (1 Kings 13), the death of his son, the overthrow of the three royal dynasties, Jeroboam's, Baasha's, and Ahab's; as foretold by the prophets (Isaiah 8, Isaiah 9, Isaiah 28; Hosea; and Amos), the permanent removal of Israel by Assyria, all attested God's abhorrence of idolatry. The wise design of God in appointing the separation between Israel and Judah appears in its effect on Judah. It became her political interest to adhere to the Mosaic law. This was the ground of confidence to Abijah in battle with Jeroboam (2Ch 13:9-11). The Levites being cast out of office by Jeroboam left their suburbs and came to Judah. Rehoboam's chastisement for forsaking God's law, Judah also making high places, images, and groves (2Ki 14:22-23; 2Ch 12:1, etc.), had a salutary effect on Ass and Jehoshaphat in succession.
Excepting the period of apostasy resulting in the first instance from Jehoshaphat's unfortunate alliance with Ahab's family, a majority of Judah's kings were observers of the law, whereas there was not one king faithful to Jehovah in Israel's line of kings. Shechem, the original place of meeting of the nation under Joshua (Jos 24:1), was the first capital (1Ki 12:25); then Tirzah, famed for its loveliness (Song 6:4; 17/type/leb'>1Ki 14:17; 15:33; 16:8,17,23). Omri chose Samaria for its beauty, fertility, and commanding position (24); after a three years' siege it fell before the Assyrian king. Jezreel was the residence of some kings. Shiloh in Ephraim was the original seat of the sanctuary (Jg 21:19; Jos 18:1) before it was removed to Jerusalem. The removal was a source of jealousy to Ephraim, to obviate which the Maschil (instruction) of Asaph (Psalm 78) was written (see Ps 78:60,67-69).
Jealousy and pride, which were old failings of Ephraim, the leading tribe of the N. (Jg 8:1,12), were the real moving causes of the revolt from Judah, the heavy taxation was the ostensible cause. Joshua and Caleb represented Ephraim and Judah respectively in the wilderness, and Joshua took the lead in Canaan. It galled Ephraim now to be made subordinate. Hence flowed the readiness with which they hearkened to Absalom and their jealousy of Judah at David's restoration (2Sa 19:41-43) and their revolting at the call of Sheba (2Sa 20:1). The idolatry of Solomon alienated the godly; his despotic grandeur at the cost of the people diminished his general popularity (1Ki 11:14-40). The moment that God withdrew the influence that, restrained the spirit of disunion, the disruption took place. Jeroboam adopted the calf idolatry for state policy, but it eventuated in state ruin.
God made Israel's sin her punishment. Degradation of morality followed apostasy in religion and debasement of the priesthood. God's national code of laws, still in force, and the established idolatry were in perpetual conflict. The springs of national life were thereby poisoned. Eight houses occupied the throne, revolution ushering in each successively. The kingdom's duration was 254 years, from 975 to 721 B.C. Israel's doom acted in some degree as a salutary warning to Judah, so that for more than a century (133 1/2 years) subsequently its national existence survived. The prophets, extraordinarily raised up, were the only salt in Israel to counteract her desperate corruption: Ahijah, Elijah, Micaiah, Elisha, and Jonah, the earliest of the prophets who were writers of Holy Scripture. In the time of this last prophet God gave one last long season of prosperity, the long reign of Jeroboam II, if haply His goodness would lead the nation to repentance.
This day of grace being neglected, judgment only remained. Revolts of Edom, Moab, and Ammon, the assaults of Syria under Benhadad dud Hazael, and finally Assyria, executed God's wrath against the apostate people. Pul, Tiglath Pileser, Shalmaneser, Sargon, and Esarhaddon were the instruments (2 Kings 15-17; Ezr 4:2,10; Isa 20:1). Ahijah first foretold to Jeroboam at the beginning of the kingdom, "Jehovah shall root up Israel and scatter them beyond the river" (1Ki 14:15; Am 5:27). (This table [omitted] is not available in the current version of the product.) This kingdom was sometimes also designated "Ephraim" from its leading tribe (Isa 17:3; Ho 4:17), as the southern kingdom "Judah" was so designated from the prominent tribe. Under Messiah in the last days Ephraim shall be joined to Judah; "the envy of Ephraim shall depart, and Judah shall not vex Ephraim" (Isa 11:13; Eze 37:16-22). Eze 37:4.
After the return from Babylon the nation was called "Israel," the people "Jews," by which designation they are called in Esther. The ideal name for the twelve tribes regarded as one whole even after the division (1Ki 18:30-31). The spiritual Israel, the church of the redeemed (Ro 9:6; Ga 6:16). What became of the scattered people is hard to discover. Many joined Judah, as Anna of Asher is found in Lu 2:36. The majority were "scattered abroad" with the Jews, as James addresses "the twelve tribes." The Jews in Bokhara told Jos. Wolff "when the God of Israel stirred up the spirit of Pul, king of Assyria
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And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel."
All the nations of the earth will be blessed through your offspring, because you have listened to my voice."
Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." Then he said to him, "What [is] your name?" And he said, "Jacob." read more. And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed."
And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, "These are your gods, Israel, who brought you up from the land of Egypt."
They have turned aside quickly from the way that I commanded them; they have made for themselves a cast-image bull calf, and they bowed to it, and they sacrificed to it, and they said, 'These are your gods, Israel, who brought you up from the land of Egypt.'"
" 'But if you do not listen to me and you do not carry out all these commands,
"And then when all of these things come upon you, the blessing and the curse that I have set {before you} {and you call them to mind} among the nations there where Yahweh your God [has] scattered you, and you return to Yahweh and you listen to his voice according to all that I am commanding you {today}, [both] you and your children, with all your heart and with all your inner self, read more. and Yahweh your God will restore your fortunes, and he will have compassion [upon] you, and {he will again gather you together} from all the peoples where Yahweh your God scattered you there. "[Even] if {you are outcasts} at the end of the heavens, [even] from there Yahweh your God shall gather you, and from there {he shall bring you back}. And Yahweh your God will bring you to the land that your ancestors had taken possession of, and he will make you successful, and he will make you more numerous than your ancestors. "And Yahweh your God will circumcise your heart and the heart of your offspring to love Yahweh your God with all your heart and with all your inner self {so that you may live}.
The entire congregation of the {Israelites} assembled [at] Shiloh, and they set up there the tent of meeting, and the land was subdued before them.
The second allotment {fell} for Simeon, for the tribe of the descendants of Simeon, according to their families. And their inheritance was in the midst of the inheritance of the descendants of Judah. And they had as their inheritance Beersheba, Sheba, Moladah, read more. Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Marcaboth, Hazar Susah, Beth Lebaoth, and Sharuhen; thirteen cities and their villages. Ain, Rimmon, Ether, and Ashan; four cities and their villages, and all the villages that [were] around these towns up to Baalat-Beor, Ramath of the Negev. This [was] the inheritance of the tribe of the descendants of Simeon according to their families. Part of the portion [allotted to] the descendants of Judah [became] the inheritance of the descendants of Simeon because the portion for the descendants of Judah was {too large for them}, so the descendants of Simeon inherited [from] their inheritance.
And Joshua gathered all the tribes of Israel to Shechem; he summoned the elders of Israel, their heads, their judges, and their officials, and they presented themselves before God.
The men of Ephraim said to him, "What [is] this thing you have done to us, not calling us when you went to fight against the Midianites?" And they quarreled with him severely.
And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he routed the entire army.
And they said, "Look, the annual feast of Yahweh [is] in Shiloh, which [is] to the north of Bethel, {east} of [the] main road that goes up from Bethel to Shechem, and south of Lebonah.
He mustered them at Bezek; the {Israelites} [were] three hundred thousand, and the men of Judah [were] thirty thousand.
Suddenly, all the men of Israel [were] coming to the king. They said to the king, "Why have our brothers the men of Judah stolen away and brought the king and his household over the Jordan, with all the men of David?" Then all the men of Judah answered the men of Israel, "Because the king [is] my close relative! Why [are] you this angry over this matter? {Have we by any means eaten [anything] from the king? Did we take by any means anything that was not ours}?" read more. Then the people of Israel answered the men of Judah and said, "I have {ten times as much} in the king, moreover in David I have more than you. Why did you treat me with contempt {by not giving me first chance} to bring back my king?" But the words of the men of Judah [were] fiercer than the word of the men of Israel.
Now a man of wickedness was found there whose name [was] Sheba the son of Bichri, a Benjaminite. He blew the horn and said, "There is no share for us in David, and there [is] no inheritance for us in the son of Jesse; each to his tents, O Israel!"
Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen." Then Yahweh raised an adversary against Solomon, Hadad the Edomite, from the descendants of that king in Edom. read more. It had happened that when David was at Edom, Joab the commander of the army went up to bury the slain, and he killed every male in Edom. For Joab and all Israel had stayed there six months until he exterminated every male in Edom. But Hadad himself had fled, and some Edomite men from the servants of his father with him, to go to Egypt, when Hadad [was] a young boy. They had set out from Midian until they came to Paran where they took men from Paran with them and came [to] Egypt, [to] Pharaoh king of Egypt. He gave to him a house and assigned food for him and gave him land. Hadad found great favor in the eyes of Pharaoh, and he gave him the sister of his wife, the sister of Tahpenes the queen, as wife. The sister of Tahpenes bore Genubath his son for him, and Tahpenes weaned him in the middle of the house of Pharaoh. Genubath was [in] the house of Pharaoh in the midst of the children of Pharaoh. Now Hadad heard in Egypt that David had slept with his ancestors and that Joab the commander of the army was dead. Then Hadad said to Pharaoh, "Send me away that I may go to my land." Pharaoh said to him, "What do you lack with me that you now [are] seeking to go to your land?" He said, "No, but you must surely send me away." God had [also] raised Rezon the son of Eliada as an adversary against him, who had fled from Hadadezer the king of Zobah, his master. He gathered men around him and he became the commander of bandits. When David killed [some of] them, they went to Damascus and settled {there}, and they reigned in Damascus. He was an adversary for Israel all the days of Solomon, and [along with] the evil that Hadad [did], he detested Israel [while] he reigned over Aram. Now Jeroboam the son of Nebat, an Ephraimite from Zeredah (now the name of his mother [was] Zeruah, a widow woman), a servant of Solomon {rebelled against the king}. This [is] the reason that he rebelled against the king: [when] Solomon built the Millo, he closed the gap of the city of David his father. Now the man Jeroboam [was] a man of ability, and Solomon saw that the young man {was a diligent worker}, so he appointed him over all of the forced labor for the house of Joseph. It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field, Ahijah took hold of the new cloak which [was] on him and tore it into twelve pieces. Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes,
Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes, but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel;
but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel; because he has forsaken me, and they bowed down to Ashtoreth, the god of [the] Sidonians, to Chemosh, the god of Moab, and to Molech, the god of the {Ammonites}. They did not walk in my ways to do right in my eyes, my ordinances, or my judgments, as [did] David his father. read more. But I will not take all of the kingdom from his hand, but I will make him a leader all the days of his life for the sake of David my servant whom I chose, who kept my commandments and my ordinances. But I will take the kingship from the hand of his son, and I will give ten tribes to you. To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name. You I will take, and you shall reign over all your soul desires, and you shall be king over Israel. It shall be that if you listen to all that I command you and you walk in my ways and you do right in my eyes by keeping my statutes and my commandments, as David my servant did, then I will be with you, and I will build an enduring house for you as I built for David, and I will give Israel to you. I will punish the offspring of David on account of this; however, not always.'" Then Solomon sought to kill Jeroboam, but Jeroboam got up and fled to Egypt, to Shishak the king of Egypt, and he remained in Egypt until the death of Solomon.
It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone.
Then Jeroboam built Shechem in the hill country of Ephraim, and he resided in it. Then he went out from there and built Penuel.
And the king had decided, so he made two golden calves and he said to them, "{You have been going up to Jerusalem long enough}; here are your gods, O Israel, who brought you up from the land of Egypt." He put one in Bethel, and the other he put in Dan.
Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh.
Baasha king of Israel went up against Judah, and he built Ramah {to hinder the coming and going of anyone to Asa} king of Judah.
In his days, Hiel the Bethelite rebuilt Jericho; at the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his younger sibling, he set up its gates, according to the word of Yahweh which he spoke by the hand of Joshua the son of Nun.
Then Elijah said to all the people, "Come near to me," so all the people came closer to him. He repaired the altar of Yahweh [that had been] destroyed. Elijah took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of God came, saying, "Israel shall be your name."
He rebuilt Elath and restored it to Judah after the king slept with his ancestors. In the fifteenth year of Amaziah the son of Jehoash king of Judah, Jeroboam the son of Jehoash king of Israel began to reign in Samaria, [reigning] forty-one years.
"Say to Rehoboam, son of Solomon, king of Judah, and to all Israel in Judah and Benjamin,
And he dealt wisely and distributed some of his sons throughout all the land of Judah and Benjamin, through all the fortified cities, and gave abundant provisions to them and obtained many wives [for them].
And Abijah joined in the battle with an army of four hundred thousand {battle-hardened warriors}, chosen men, and Jeroboam put the battle in order against him with eight hundred thousand chosen men, an army of mighty warriors.
Did you not drive out the priests of Yahweh, the sons of Aaron, the Levites? Have you [not] made for yourselves priests like all the peoples of the lands? All who come {to be consecrated for priestly service} with a young bull or seven rams becomes a priest of [what is] not a god. But as for us, Yahweh [is] our God, and we have not forsaken him. The priests serving Yahweh [are] the sons of Aaron, the Levites, according to their service. read more. They offer burnt offerings to Yahweh {every morning} and {every evening}, sweet spices of incense, and the rows of bread upon the pure table. And the golden lampstand with its lamps [they] keep kindled {every evening}, for we are keeping the requirement of Yahweh our God, but you yourselves have forsaken him.
And the Philistines sent raids into the cities of the Shephelah and the Negeb of Judah. And they captured Beth-Shemesh, Aijalon, Gederoth, Socoh with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there.
And they approached Zerubbabel and the heads of the {families}, and they said to them, "Let us build with you. Like you, we seek your God and have been sacrificing [to him] from the days of Esarhaddon the king of Assyria who brought us up here.
and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and the rest of [the province] Beyond the River) and now
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind.
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim, but chose the tribe of Judah, {Mount Zion} that he loved. read more. And he built his sanctuary like [the] heights, like [the] earth that he established forever.
You [are] beautiful, my beloved, as Tirzah, lovely as Jerusalem, {overwhelming as an army with banners}.
many peoples shall come. And they shall say, "Come, let us go up to the mountain of Yahweh, to the house of the God of Jacob, and may he teach us part of his ways, and let us walk in his paths." For instruction shall go out from Zion, and the word of Yahweh from Jerusalem. He shall judge between the nations and he shall arbitrate for many peoples. They shall beat their swords into ploughshares and their spears into pruning hooks. A nation shall not lift up a sword against a nation, and they shall not learn war again.
The Lord has sent out a word against Jacob, and it fell on Israel. And all of the people knew it, Ephraim and the inhabitants of Samaria in pride and arrogance of heart, saying, read more. "[The] bricks have fallen, but we will build [with] dressed stone. [The] sycamore-fig trees were felled, but we will replace [them with] cedars."
And this shall happen on that day: [the] nations shall inquire of the root of Jesse, which shall be standing as a signal to [the] peoples, and his resting place shall be glorious. And this shall happen on that day: The Lord will again [extend] his hand a second [time] to acquire the remnant of his people that is left, from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coastlands of the sea, read more. and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth. And the jealousy of Ephraim shall depart, and the enemies of Judah shall be cut off. Ephraim shall not be jealous [of] Judah, and Judah shall not be an enemy [of] Ephraim.
And the jealousy of Ephraim shall depart, and the enemies of Judah shall be cut off. Ephraim shall not be jealous [of] Judah, and Judah shall not be an enemy [of] Ephraim. But they shall {swoop} upon [the] Philistine shoulder, {westward}. Together they shall plunder [the] sons of [the] east. Edom and Moab {will be under their command}, and the sons of Ammon [will be] their subjugated people. read more. And Yahweh will divide the tongue of the sea of Egypt, and he will wave his hand over the river with his scorching wind; and he will strike it into seven streams, and he will {make it passable by foot}. So there shall be a highway from Assyria for the remnant of his people that remains, as there was for Israel {when} it went up from the land of Egypt.
And [the] fortified city will disappear from Ephraim, and [the] kingdom from Damascus; and the remnant of Aram will be like the glory of the children of Israel," {declares} Yahweh of hosts.
In [the] year {the commander-in-chief came} to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and he took it,
And this shall happen: on that day, a great trumpet will be blown, and those who were lost in the land of Assyria will come, and those who were scattered in the land of Egypt, and they will bow down to Yahweh on the {holy mountain} at Jerusalem.
And the ransomed of Yahweh shall return, and they shall come [to] Zion with rejoicing. And everlasting joy [shall be] on their head; joy and gladness shall overtake [them], and sorrow and sighing shall flee.
Yahweh goes forth like a mighty warrior; he stirs up zeal like a man of war. He raises the war cry, indeed he raises the battle shout; he prevails against his foes. I have been silent for a long time; I have kept silent; I have restrained myself like one giving birth; I will moan, pant, and gasp together. read more. I will cause mountains and hills to dry up, and I will cause all their herbage to wither; and I will make rivers like islands, and I will cause pools to dry up. And I will lead the blind by a road they do not know; I will cause [them] to tread on paths they have not known. I will make darkness {in their presence} into light and rough places into level ground. These [are] the things I will do, and I will not forsake them.
I abandoned you {for a short} moment, but I will gather you with great compassion. I hid my face from you [for] a moment, in the flowing of anger, but I will have compassion on you with everlasting faithfulness" says your redeemer, Yahweh. read more. "For this [is like] the waters of Noah to me, when I swore {that the waters of Noah would never again pass} over the earth, so I swore {that I would not be} angry at you and rebuke you. For the mountains may depart, and the hills may sway, but my faithfulness shall not depart from you, and my covenant of peace shall not sway," says Yahweh, who has compassion on you, "O afflicted [one], driven away, [who] is not consoled. Look! I [am] about to set your stones in hard mortar, and I will lay your foundation with sapphires.
And nations shall come to your light, and kings to the bright light of your sunrise.
Because [the] coastlands wait for me, and the ships of Tarshish [are] first to bring your children from afar, their silver and gold with them, for the name of Yahweh your God, and for the holy one of Israel, because he has glorified you.
[The] Spirit of the Lord Yahweh [is] upon me, because Yahweh has anointed me, he has sent me to bring good news [to the] oppressed, to bind up {the brokenhearted}, to {proclaim} release to [the] captives and liberation to those who are bound, to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning, read more. to {give} for those in mourning in Zion, to give them a head wrap instead of ashes, [the] oil of joy instead of mourning, a garment of praise instead of a faint spirit. And {they will be called} oaks of righteousness, the planting of Yahweh, to show his glory. And they shall build [the] ancient ruins, they shall erect [the] former deserted [places]. And they shall restore [the] {devastated cities}, [the] deserted [places] of {many generations}. And strangers shall stand and feed your flocks, and {foreigners} [shall be] your farmers and vinedressers. But you shall be called the priests of Yahweh, {you will be called} servers of our God. You shall eat [the] wealth of [the] nations, and you shall boast in their riches. Instead of your shame, a double portion, and [instead of] insult, they will rejoice [over] their portion. Therefore they will take a double portion in their land; {they shall possess everlasting joy}. For I, Yahweh, love justice, hate robbery and injustice, and I will {faithfully} give their reward, and I will {make} an everlasting covenant {with} them.
And I will set a sign among them, and I will send survivors from them to the nations: Tarshish, Pul, and Lud, who draw [the] bow; Tubal and Javan, the faraway coastlands that have not heard [of] my fame, and have not seen my glory. And they shall declare my glory among the nations, and bring all your countrymen from all the nations [as] an offering to Yahweh on horses and chariots and in litters and on mules and camels, to {my holy mountain}, Jerusalem," says Yahweh, "just as the sons of Israel bring [an] offering in a clean vessel [to] the house of Yahweh.
And this shall happen: From {new moon to new moon} and from {Sabbath to Sabbath} all flesh shall come to bow in worship before me," says Yahweh.
"Return, apostate children," {declares} Yahweh. "For {I am your master}, and I will take you one from a city and two from a clan, and I will bring you [to] Zion. Then I will give you shepherds after my own heart and they will feed you knowledge and insight. read more. And it will be when you have multiplied and become fruitful in the land in those days," {declares} Yahweh, "they will no longer say, 'The ark of the covenant of Yahweh.' And {it will not come to mind}, nor will they remember it, nor will they miss [it], nor will it be made again. At that time they will call Jerusalem 'The Throne of Yahweh,' and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem, and they will no longer go after the stubbornness of their evil heart. In those days the house of Judah will walk along with the house of Israel and they will come together from [the] land of [the] north to the land that I gave as an inheritance [to] your ancestors.
"Look, days [are] coming," {declares} Yahweh, "when I will raise up for David a righteous branch, and he will reign [as] king, and he will achieve success, and he will do justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell {in safety}, and this [is] his name [by] which he will be called: 'Yahweh [is] our righteousness.' read more. "{Therefore} look, days [are] coming," {declares} Yahweh, "when they will no longer say, '{As Yahweh lives}, who led up the {Israelites} from the land of Egypt,' but '{As Yahweh lives}, who led up, and who brought the offspring of the house of Israel from [the] land [of the] north and from all the lands where he had driven them.' Then they will live in their land."
And the glory of Yahweh went up from the midst of the city, and it stood [still] on the mountain that [is] to the east of the city.
And I will set up over them one shepherd, and he will feed them; [that is], my servant David. He will feed them, and he will be for them as a shepherd. And I, Yahweh, I will be for them {as God}, and my servant David [will be] a leader in the midst of them. I, Yahweh, I have spoken.
And he said to me, "Prophesy to these bones, and you must say to them, [to] the dry bones, 'Hear the word of Yahweh!
"And you, son of man, take for yourself {a piece of wood}, and write on it, 'For Judah and for the {Israelites} his associates,' and take another [piece of] wood, and write on it, 'For Joseph, [the piece of] wood of Ephraim and all of the house of Israel his associates.' And join them one to [the] other with respect to you [as] one [piece of] wood, so that they may become one in your hand. read more. {When} {your people} say to you, {saying}, 'Will you not inform us [as to] what these [actions] mean for you?' [Then] speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking [the piece of] wood for Joseph that [is] in the hand of Ephraim and the tribes of Israel its associates, and I will put them on it, [the piece of] wood of Judah, and I will make them into one [piece of] wood, so that they be one in my hand.'" And the [pieces of] wood [on] which you wrote will be in your hand before their eyes. And speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking the {Israelites} from among {the nations to which they went}, and I will gather them from {everywhere}, and I will bring them to their [own] soil. And I will make them into one nation in the land on the mountains of Israel, and {they will all have one king as their king}, and they will not again be two nations and will not again divide into two kingdoms again.
And, look! The glory of the God of Israel, it came from the way of the east, and its sound [was] like [the] sound of many waters and the land radiated due to his glory!
And he will speak words against the Most High, and he will wear out [the] holy ones of the Most High, and he will attempt to change times and law, and they will be given into his hand for a time and two times and half a time.
And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."
And many from [those] sleeping {in the dusty ground} will awake, some to {everlasting life} and some to disgrace and {everlasting contempt}.
And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.
And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days. Happy [is] the [one who is] persevering, and attains [to] [the] one thousand three hundred and thirty-five days.
The children of Israel will remain for many days without a king and prince, without sacrifice and stone pillar, ephod and teraphim. Afterward the children of Israel will return and seek Yahweh their God and David their king. They will come in fear to Yahweh and to his goodness at the end of days.
Ephraim is joined to idols; let him alone.
He struggled with [the] angel and prevailed; he pleaded for his mercy. He met him at Bethel, and there he spoke with him.
And I will deport you beyond Damascus," says Yahweh--the God of hosts [is] his name.
And the remnant of Jacob will be in the midst of many nations, like dew from Yahweh, like showers upon the grass which does not wait for a man, nor delays for the children of humankind.
{And then}, just as you were a curse among the nations, O house of Judah and house of Israel, so will I save you, and you will be a blessing. You must not be afraid; let your hands be strong!'"
And the inhabitants of one city will go to another [city], saying, "Let us go immediately to entreat {the favor of} Yahweh, to seek Yahweh of hosts--I also will go!" And many peoples and powerful nations will come to seek Yahweh of hosts in Jerusalem, and to entreat {the favor of} Yahweh.' read more. Thus says Yahweh of hosts: 'In those days ten men from {all the nations of every language} will take hold of the hem of a Judean man, saying, "Let us go with you, for we have heard [that] God [is] with you!" '"
Thus says Yahweh of hosts: 'In those days ten men from {all the nations of every language} will take hold of the hem of a Judean man, saying, "Let us go with you, for we have heard [that] God [is] with you!" '"
And I will cut off [the] chariot from Ephraim, and [the] horse from Jerusalem; the battle bow will be cut down, and he will announce peace to the nations. His dominion [will be] from sea to sea, and from [the] River to [the] ends of [the] earth.
{And then} every survivor from all those nations coming against Jerusalem will go up year after year to worship [the] king, Yahweh of hosts, and celebrate the Feast of Booths. {And then} whoever of the clans of the earth does not go up to Jerusalem to worship the king, Yahweh of hosts, it will not rain on them. read more. And if the clan of Egypt will not go up and come in, on them will be that plague Yahweh inflicts on the nations that do not go up to celebrate the Feast of Booths. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Feast of Booths.
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},
and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"
But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,
For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead?
For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob.
And all those who follow this rule, peace and mercy [be] on them and on the Israel of God.
And leave out the courtyard outside of the temple, and do not measure it, because it has been given to the Gentiles, and they will trample the holy city [for] forty two months. And I will grant [authority] to my two witnesses, and they will prophesy [for one] thousand two hundred sixty days, dressed in sackcloth."
And the woman fled into the wilderness, where she had a place prepared there by God, so that they could feed her there [for one] thousand two hundred sixty days.
And the two wings of a great eagle were given to the woman, in order that she could fly into the wilderness, to her place where she is fed there [for] a time, and times, and half a time, from the presence of the serpent.
Hastings
ISRAEL
I. History
1. Sources.
See Verses Found in Dictionary
These [are] the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau: the chiefs of Teman, Omar, Zepho, Kenaz,
The sons of Issachar: Tolah, Puvah, Iob, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel.
Then Joseph said to his father, "They [are] my sons whom God has given me here." And he said, "Please bring them to me that I may bless them."
Simeon and Levi [are] brothers; weapons of violence [are] their swords. Let me not come into their council. Let not my person be joined to their company. For in their anger they killed men, and at their pleasure they hamstrung cattle. read more. Cursed be their anger, for [it is] fierce, and their wrath, for [it is] cruel. I will divide them in Jacob, and I will scatter them in Israel.
And they appointed commanders of forced labor over them in order to oppress them with their {forced labor}, and they built storage cities for Pharaoh--Pithom and Rameses.
And God said to Moses, "I am that I am." And he said, "So you must say to the {Israelites}, 'I am sent me to you.'"
And Moses stretched out his hand over the sea, and Yahweh moved the sea with a strong east wind all night, and he made the sea [become] dry ground, and the waters were divided.
And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.
The descendants of Issachar according to their clans: [of] Tola, the clan of the Tolaites; of Puvah, the clan of the Punites;
The descendants of Zebulun according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites.
Jair the descendant of Manasseh acquired the whole region of Argob, up to the boundary of the Geshurites and the Maacathites, and he called it, [that is] Bashan, after his [own] name, Havvoth Jair, {as it still is today}.
And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous.
And it happened, when Jabin king of Hazor heard [this], he sent to Jobab king of Madon, to the king of Shimron, to the king of Acshaph,
They came out, they and all their armies with them, [as] a great army like the sand on the seashore, with very many horses and chariots. And all these kings joined forces, and they came and camped together by the waters of Merom to fight with Israel. read more. And Yahweh said to Joshua, "Do not be afraid because of their presence, for tomorrow at this time I [will] hand them over slain to Israel; you will hamstring their horses and burn their chariots with fire." So Joshua, and {all the fighting men} with him, came against them suddenly at the waters of Merom, and {they attacked them}. And Yahweh gave them into the hand of Israel, and they struck them and pursued them up to Great Sidon and Misrephoth Maim, and eastward up to the valley of Mizpeh. And they struck them until they left behind no survivor. And Joshua did to them as Yahweh commanded him; he hamstrung their horses and burned their chariots with fire.
But the {Israelites} did not drive out the Geshurites or the Maacathites; Geshur and Maacah live among Israel to this day.
Caleb drove out from there three of Anak's sons, Sheshai, Ahiman, and Talmai, the descendants of Anak. And from there he went up against the inhabitants of Debir (the former name of Debir [was] Kiriath Sepher). read more. And Caleb said, "Whoever attacks Kiriath Sepher and captures it, I will give to him my daughter Acsah as a wife." Othniel son of Kenaz, the brother of Caleb, captured it, and he gave to him Acsah his daughter as a wife. When she came [to him] she urged him to ask her father for a field. So she dismounted from the donkey, and Caleb said to her, "{What do you want}?" And she said to him, "Give to me a gift; you have given me the land of the Negev, and you must give to me a spring of water." And he gave to her the upper and lower spring.
But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.
The allotment of the descendants of Joseph went from [the] Jordan by Jericho, at the waters of Jericho to the east, [into] the wilderness, going up from Jericho into the hill country [to] Bethel; it continues from Bethel to Luz, and it passes [along] to the territory of the Arkites at Ataroth. read more. Then it goes down, to the west, to the territory of the Japhletites, up to the territory of Lower Beth-horon, then to Gezer, and {it ends} at the sea.
But they did not drive out the Canananites who were dwelling in Gezer, and so the Canaanites live in the midst of Ephraim to this day, but they became forced laborers.
In Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, the inhabitants of Megiddo and its villages; the third is Napheth. But the descendants of Manasseh were not able to take possession of these towns; the Canaanites were determined to live in this land. read more. And it happened, when the {Israelites} grew strong, they put the Canaanites to forced labor but never drove them out completely. The descendants of Joseph spoke with Joshua, saying, "Why have you given us one allotment and one share [as] an inheritance? We are many people, which Yahweh has blessed." And Joshua said to them, "If you [are] many people, go up to the forest and clear [a place] there for yourselves in the land of the Perizzites and Rephaim, since the hill country of Ephraim is [too] narrow for you." And the descendants of Joseph said, "The hill country is not enough for us, and all of the Canaanites living in the land of the valley [have] chariots of iron, those in Beth-shean and its villages, and those in the Jezreel Valley." And Joshua said to the house of Joseph, to Ephraim and Manasseh, "You are many people and have great power; you will not have one allotment [only]; [the] hill country will be yours. Even though it [is] a forest, you will clear it, and it will be yours [to] its farthest borders. You will drive out the Canaanites, even though they have iron chariots and [are] strong."
The border of the descendants of Dan continued {beyond them}, because the descendants of Dan went up and fought with Lesham, and they captured and struck it with {the edge of the sword}, and they took possession of it and settled in it; and they called Leshem Dan, after the name of Dan their ancestor.
Othniel son of Kenaz, the younger brother of Caleb, captured it, and he gave to him Acsah his daughter as a wife.
The descendants of Hobab [the] Kenite, Moses' father-in-law, went up with the descendants of Judah from the city of palms [into] the wilderness of Judah, which [is] in [the] Negev [near] Arad. And they went and settled with the people.
The descendants of Hobab [the] Kenite, Moses' father-in-law, went up with the descendants of Judah from the city of palms [into] the wilderness of Judah, which [is] in [the] Negev [near] Arad. And they went and settled with the people.
The Amorites pressed the descendants of Dan to the hill country, and they did not allow them to come down to the plain; the Amorites [were] determined to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph was heavy [on them], and they became [subjected] to forced labor.
And Shamgar son of Anath came after him, and he killed six hundred Philistines with the goad of an ox; he also delivered Israel.
"In the days of Shamgar son of Anath, in the days of Jael, the caravans had ceased, {the travelers}, {they kept to the byways}.
Why do you sit among the sheepfolds, to hear [the] calling sounds of the herds? For the clans of Reuben, [there were] great searchings of the heart.
After Abimelech, Tola son of Puah son of Dod, a man of Issachar, rose up to deliver Israel; and he [was] living at Shamir in the hill country of Ephraim. And he judged Israel twenty-three years. And he died and was buried in Shamir. read more. After him Jair the Gileadite rose up, and he judged Israel twenty-two years. And he had thirty sons who would ride on thirty donkeys, and they had thirty towns that [are] in the land of Gilead that they called Havvoth Jair until this day. And Jair died and was buried in Kamon.
After him Ibzan from Bethlehem judged Israel. He had thirty sons. He gave his thirty daughters away in marriage outside [his clan] and brought in from outside thirty young women for his sons. He judged Israel for seven years. read more. Then Ibzan died and was buried in Bethlehem. After him Elon the Zebulunite judged Israel, and he judged Israel ten years. Then Elon the Zebulunite died and was buried in Aijalon in the land of Zebulun. After him Abdon the son of Hillel the Pirathonite judged Israel. He had forty sons and thirty grandsons that rode on seventy male donkeys. He judged Israel for eight years. Then Abdon the son of Hillel the Pirathonite died and was buried in Pirathon, in the land of Ephraim in the hill country of the Amalekites.
And the Spirit of Yahweh began to stir him in the camp of Dan, between Zorah and Eshtaol.
They went up and encamped at Kiriath Jearim in Judah. Therefore they called this place Camp of Dan to this day; it is west of Kiriath Jearim.
It happened in the four hundred and eightieth year [after] the {Israelites} went out from the land of Egypt, in the fourth year {of Solomon's rule} over Israel, the month of Ziv (that [is] the second month), that he began to build the house for Yahweh.
Morish
Israel Is'rael in Egypt.
The details of the history of Israel in Egypt are few. When Joseph was in power, Jacob and his whole household settled in the land: there they multiplied and became a great nation. In time a king reigned who knew not Joseph, and the people were reduced to cruel bondage. Through God's intervention and after dire judgements upon the Egyptians, the Israelites were delivered. See EGYPT and JOSEPH
A question not easily answered is, How long were the Israelites in Egypt? In Ge 15:13; Ac 7:6, the period seems to be stated as four hundred years. Ex 12:40 says "the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years;" and Ga 3:17 declares that the law was given four hundred and thirty years after the promise to Abraham. The promise to Abraham was long before Israel went into Egypt, and the law was given after they came out; so that according to this passage their sojourning in Egypt must have been much less than four hundred years. A much shorter period is implied in Ge 15:16, which says of Israel in Egypt that "in the fourth generation they shall come hither again;" and if we turn to Ex 6:16-20 we find exactly four generations, thus:
Jacob's son Levi.
Levi's son Kohath.
Kohath's son Amram.
Amram's son Moses.
Or, if we start with Levi, who entered with Jacob, there was ample time for Moses to have had a son, as he was eighty years old at the Exodus. Now if we reckon that at that time a man had his first son when he was forty years of age, there would have been ten generations in four hundred years. Further, the mother of Moses (Jochebed) was Levi's daughter, (Nu 26:59), Amram having married his own aunt. Ex 6:20. Levi lived only a hundred and thirty-seven years in all, and supposing (it can be approximately proved) that he lived in Egypt eighty-eight years, Jochebed was born during those years. If Moses was born when she was forty-seven years of age, and Moses was eighty years old at the Exodus, these sums (88 + 47 + 80 = 215 years) show that Israel may have been in Egypt about two hundred and fifteen years, and this is the period now generally supposed.
If we admit this to be the time of the occupation, we must endeavour to see how it agrees with the four hundred and thirty years of Ga 3:17.
YEARS.
Age of Abraham when Isaac was born 100
Abraham, when the promise was given 75
25
Israel when Jacob was born 60
Jacob when he stood before Pharaoh 130
Sojourn of Israel in Egypt 215
430
If then this be the correct period, how does it agree with Ge 15:13 and Ex 12:40? In Ge 15:13 and Ac 7:6, nothing is said about Egypt: "Thy seed shall be a stranger in a land that is not theirs." This was said to Abraham, and may include the whole period from the birth of Isaac to the Exodus, which according to the above was four hundred and five years
See Verses Found in Dictionary
And he said to Abram, "{You must surely know} that your descendants shall be [as] aliens in a land {not their own}. And they shall serve them and they shall oppress them four hundred years.
And he said to Abram, "{You must surely know} that your descendants shall be [as] aliens in a land {not their own}. And they shall serve them and they shall oppress them four hundred years.
And he said to Abram, "{You must surely know} that your descendants shall be [as] aliens in a land {not their own}. And they shall serve them and they shall oppress them four hundred years.
And the fourth generation shall return here, for the guilt of the Amorites {is not yet complete}."
And the {Israelites} were fruitful and multiplied and were many and were very, very numerous, and the land was filled with them.
And as he oppressed them, so they became many, and so they spread out, and [the Egyptians] were afraid because of the presence of the {Israelites}.
And God did the midwives good, and the [Israelite] people became many and were very numerous.
And these [are] the names of the sons of Levi according to their genealogies: Gershon and Kohath and Merari, and the years of the life of Levi [were] {one hundred and thirty-seven years}. The sons of Gershon [are] Libni and Shimei according to their clans. read more. And the sons of Kohath [are] Amram and Izhar and Hebron and Uzziel, and the years of the life of Kohath [were] {one hundred and thirty-three years}. And the sons of Merari [are] Mahli and Mushi. These [are] clans of the Levites according to their genealogies. And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And Amram took Jochebed his aunt for himself as a wife, and she bore for him Aaron and Moses, and the years of the life of Amram [were] {one hundred and thirty-seven years}.
And the {Israelites} set out from Rameses to Succoth; the men [were] about six hundred thousand on foot, besides dependents.
And the period of dwelling of the {Israelites} that they dwelled in Egypt [was] four hundred and thirty years.
And the period of dwelling of the {Israelites} that they dwelled in Egypt [was] four hundred and thirty years.
And the period of dwelling of the {Israelites} that they dwelled in Egypt [was] four hundred and thirty years.
All of the ones counted were six hundred and three thousand, five hundred and fifty.
The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.
With [only] seventy persons your ancestors went down to Egypt, but now Yahweh your God has made you as the stars of the heaven {with respect to multitude}.
This is the word of Yahweh which he spoke to Jehu, saying, "Sons of a fourth [generation] shall sit for you on the throne of Israel," and it was so.
Yahweh warned Israel and Judah by the hand of his every prophet, [with] every seer saying, "Turn from all of your evil ways, and keep my commandments and my ordinances, according to all the law which I commanded your ancestors, which I sent to you by the hand of my servants the prophets." But they did not listen and they stiffened their necks, like the necks of their ancestors who did not believe in Yahweh their God. read more. They rejected his statutes, his covenant which he {made} with their ancestors, and his warnings which he gave to them; and they went after the idols, became vain, and [went] after all the nations which [were] all around them, which Yahweh had commanded them not to do as they [did]. They abandoned all the commands of Yahweh their God and made for themselves two molten calf-shaped idols; they made a pole of Asherah worship and bowed down to the army of the heavens and served Baal. They made their sons and their daughters pass through the fire, they practiced divination and read omens, and they sold themselves to do evil in the eyes of Yahweh to provoke him. So Yahweh was very angry with Israel and he removed them from his presence; none remained except the tribe of Judah alone.
Then Shemaiah the prophet came to Rehoboam and the princes of Judah who had gathered at Jerusalem from before Shishak. And he said to them, "Thus says Yahweh: 'You yourselves have abandoned me, and I myself have surely abandoned you into the hand of Shishak.'" Then the princes of Israel and the king humbled themselves and said, "Yahweh [is] righteous."
Now he had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah. All these [were] the sons of Jehoshaphat, king of Israel.
For Yahweh subdued Judah for the sake of Ahaz, king of Israel, for he created disorder in Judah and acted unfaithfully against Yahweh.
And {when you lift up your gifts, sacrificing your children} through the fire, you are defiling yourself through all of your idols until {today}, and will I let myself be consulted by you, house of Israel?" ' {As I live}," {declares} the Lord Yahweh, "I will not let myself be consulted by you! And {what you are planning}, surely it will not be--that you are saying, 'Let us be like the nations, like the clans of the lands, {serving wood and stone}!' read more. "{As I live}," {declares} the Lord Yahweh, "{surely} with strong hand and with [an] outstretched arm and with {rage pouring forth} I will reign as king over you! And I will bring you from the peoples, and I will gather you from the countries [to] which you were scattered with strong hand and with an outstretched arm and with rage poured out. Then I will bring you to the desert of the peoples, and I will execute justice on you there face to face. {Just as} I executed justice on your ancestors in the desert of the land of Egypt, likewise I will execute justice on you!" {declares} the Lord Yahweh. "And I will make you pass under the rod, and I will bring you into the bond of the covenant. And I will purge the rebels from [among] you and the [ones] transgressing against me; I will bring them out from the land {where they are living as aliens}, but into the land of Israel they will not come, and [then] you will know that I [am] Yahweh.
And these [are] the names of the tribes: [At] the end of the north, {along the way to Hethlon} from Lebo-hamath [to] Hazar Enan [on] the boundary of Damascus {beside Hamath northward}, [there] will be one [portion] for Dan from the eastern border to the {west}. And next to the territory of Dan, from {the eastern border} up to {the western border}, one [portion] [for] Asher. read more. And next to the territory of Asher, from {the eastern border} and up to {the western border}, one [portion] [for] Naphtali. And next to the territory of Naphtali, from {the eastern border} up to {the western border}, one [portion] [for] Manasseh. And next to the territory of Manasseh, from {the eastern border} up to {the western border}, one [portion] [for] Ephraim. And next to the territory of Ephraim, from {the eastern border} and up to {the western border}, one [portion] [for] Reuben. And next to the territory of Reuben, from {the eastern border} up to {the western border}, one [portion] [for] Judah. And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it. The contribution that you shall set apart for Yahweh, its length [shall be] twenty-five thousand [cubits], and its width ten thousand [cubits]. And to these shall be {the holy district}: to the priests northwards twenty-five thousand [cubits], and westwards [its] width ten thousand [cubits], and eastwards [its] width ten thousand [cubits], and southwards its length twenty-five thousand [cubits], and the sanctuary of Yahweh shall be in the midst of it. To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray. And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites. And the Levites {alongside} the territory of the priests [shall have] twenty-five thousand [cubits] [in] length and in width ten thousand [cubits], its {full length}, twenty-five thousand [cubits] and its [full width], ten thousand [cubits]. And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh. And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}. And these [shall be] its measurements: [on] its side to [the] north, four thousand five hundred [cubits]; and [on] its side to [the] south, four thousand five hundred [cubits]; and [on] {the eastern side}, four thousand five hundred [cubits]; and [on] {the western side}, four thousand five hundred [cubits]. And a pastureland shall be for the city northwards, two hundred and fifty [cubits], southwards two hundred and fifty [cubits], and eastwards two hundred and fifty [cubits], and westwards two hundred and fifty [cubits]. And the rest in [its] length {alongside} {the holy district}, ten thousand [cubits] eastwards and ten thousand westwards; and it shall be {alongside} {the holy district} and its yield shall be as food for the workers of the city. And the workers of the city from all the tribes of Israel shall cultivate it. All of the contribution, twenty-five thousand by twenty five thousand [cubits] square, you shall set apart [as] {the holy district} [along] with the property of the city. And the rest [shall be] to the prince, {on both sides} {of the holy district} and of the property of the city {extending from} twenty-five thousand [cubits] [of the] contribution up to [the] boundary of [the] east, and westwards {extending} twenty-five thousand [cubits] to the boundary of [the] sea {alongside} [the] [tribal] portions. They shall be for the prince, and it shall be {the holy district}, and the sanctuary of the temple will be in its middle. And [also] the property of the Levites and the property of the city will be in the midst of [the property] which [is] for the prince; between the territory of Judah and [between] the territory of Benjamin [the land] will be for the prince. And [for] the remainder of the tribes: From [the] side [on] [the] east up to [the] side [on] [the] west, Benjamin one [portion]; and next to the territory of Benjamin, from [the] side [on] [the] east up to [the] side of [the] sea, Simeon one [portion]; and next to the territory of Simeon, from [the] side of [the] east up to [the] side of [the] sea, Issachar one [portion]; and next to the territory of Issachar, from [the] side of [the] east up to [the] side of [the] sea, Zebulun one [portion]; and next to the territory of Zebulun, from [the] side of [the] east up to [the] side of [the] sea, Gad one [portion]; and next to the territory of Gad, to [the] side of [the] south, {southward}; and [the] territory will be from Tamar [to] the waters of Meribath Kadesh, [toward] the wadi, [on] to the Great Sea. This [is] the land that you shall allot as [an] inheritance to the tribes of Israel, and these [are] their portions," {declares} the Lord Yahweh.
Samaria will be guilty, because she has rebelled against her God; they will fall by [the] sword, their children will be dashed to pieces, and their pregnant women will be ripped open.
And someone shall say to him, "What [are] these wounds {between your arms}?" and he will say, "Those I have received [in] the house of [the ones who] love me." '" "O sword, awake against my shepherd, against [the] man [who is] my associate," {declares} Yahweh of hosts. "Strike the shepherd, so that the sheep may be scattered, and I will turn my hand against the small [ones]. read more. {And then} in all the land," {declares} Yahweh, "{two thirds} will be cut off and perish, and one third will be left alive in it. And I will bring the [remaining] third into the fire, and I will refine them like [one] refines silver, and I will test them like [one] tests gold. They will call my name, and I will answer them. I will say, 'They are my people,' and they will say, 'Yahweh [is] my God.'"
And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel.
But God spoke like this: 'His descendants will be foreigners in a foreign land, and they will enslave them and mistreat [them] four hundred years,
But God spoke like this: 'His descendants will be foreigners in a foreign land, and they will enslave them and mistreat [them] four hundred years,
to which our twelve tribes hope to attain as [they] earnestly serve [him] night and day. Concerning this hope I am being accused by the Jews, O king!
Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise.
Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise.
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
from the tribe of Judah, twelve thousand sealed, from the tribe of Reuben, twelve thousand, from the tribe of Gad, twelve thousand, from the tribe of Asher, twelve thousand, from the tribe of Naphtali, twelve thousand, from the tribe of Manasseh, twelve thousand, read more. from the tribe of Simeon, twelve thousand, from the tribe of Levi, twelve thousand, from the tribe of Issachar, twelve thousand, from the tribe of Zebulun, twelve thousand, from the tribe of Joseph, twelve thousand, from the tribe of Benjamin, twelve thousand were sealed.
Smith
Is'rael
(the prince that prevails with God).
1. The name given,
to Jacob after his wrestling with the angel,
at Peniel. Gesenius interprets Israel "soldier of God."
2. It became the national name of the twelve tribes collectively. They are so called in
and afterward.
3. It is used in a narrower sense, excluding Judah, in
Thenceforth it was assumed and accepted as the name of the northern kingdom.
4. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers.
etc.
See Verses Found in Dictionary
And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed."
He mustered them at Bezek; the {Israelites} [were] three hundred thousand, and the men of Judah [were] thirty thousand.
And the {Israelites}, the priests, the Levites, and the rest of the {returned exiles} celebrated the dedication of this house of God with joy.
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
Yahweh, God of Israel, you are righteous, for we have been left this day as a remnant. Here we are before you in our guilt, for none can stand before you because of this."
These are the heads of the province who lived in Jerusalem, but in the cities of Judah each one lived on his property in their cities: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants.
He struggled with [the] angel and prevailed; he pleaded for his mercy. He met him at Bethel, and there he spoke with him.
Watsons
ISRAEL, a prince of God, or prevailing, or wrestling with God. This is the name which the angel gave Jacob, after having wrestled with him all night at Mahanaim, or Peniel, Ge 32:1-2,28-30; Ho 12:4. By the name of Israel is sometimes understood the person of Jacob, sometimes the whole people of Israel, the whole race of Jacob; sometimes the kingdom of Israel, or ten tribes, distinct from the kingdom of Judah; and finally, the spiritual Israel, the true church of God.
See Verses Found in Dictionary
And Jacob went on his way, and angels of God met him. And when he saw them, Jacob said, "This [is] the camp of God!" And he called the name of that place Mahanaim.
And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. read more. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
He struggled with [the] angel and prevailed; he pleaded for his mercy. He met him at Bethel, and there he spoke with him.