Reference: James
American
Surnamed the greater, or the elder, to distinguish him from James the younger, was one of the twelve apostles, brother of John the evangelist, and son of Zebedee and Salome, Mt 4:21; 27:56. Compare Mr 15:40. James was of Bethsaida in Galilee, and left his earthly occupation to follow Christ, Mr 1:29,20. His mother Salome was one of those women who occasionally attended our Savior in his journeys, and one day desired that her two sons might be seated at his right and left hand in the kingdom, Mt 20:20-23.
James and John were originally fishermen, with Zebedee their father, Mr 1:19. They were witnesses of our Lord's transfiguration, Mt 17:1-2; and when certain Samaritans refused to receive him, James and John wished for fire from heaven to consume them, Lu 9:54. For this reason, or because of their zeal and energy as ministers of Christ, the name of Boanerges, or sons of thunder, was afterwards given to them, Mr 3:17. Together with Peter they appear to have enjoyed special honors and privileges among the disciples, Mr 1:29; 5:37; 9:2; 13:3; 14:33; Lu 8:51. After the ascension of our Lord, at which James was present, he appears to have remained at Jerusalem, and was put to death by Herod, about A. D. 44, the first martyr among the apostles, Ac 12:1-2.
Another apostle, son of Alphaeus, or Cleophas, Mt 10:3; Mr 3:18; Lu 6:15. His mother's name was Mary, (3) and his brethren were Joses and Judas, (3) Mt 27:56; Mr 15:40. He is here called THE LESS, or the younger, to distinguish him from James the son of Zebedee.
The Lord's brother, Ga 1:19; either a brother a Christ, being a son of Joseph and Mary; or as many think, a cousin of Christ, and identical with the James above, 2. He resided at Jerusalem, Ac 15:13; and is called "the Just" by Josephus, and said to have been stoned to death, about A. D. 62. The epistle of James is ascribed to him by those who distinguish him from James the Less. The question of his true relationship to Christ is involved in much doubt. The gospels repeatedly mention James, Joses, Juda, and Simon, as "brothers" of our Lord, and speak in the same connection of his "mother" and his "sisters," Mt 12:46; 13:56; Mr 3:31; 6:3; Lu 8:19; moreover, the inspired writers expressly distinguish the brothers of Christ from the apostles both James the Less and Jude, Joh 2:12; 7:3-10; Ac 1:13-14, thus furnishing strong reasons, as many believe, for the opinion that James the Just was literally a brother of our Lord.
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Going on from there he saw two other brothers James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them,
Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;
While Jesus was still speaking to the crowds, his mother and brothers stood outside, wanting to speak to him.
And his sisters are all with us, aren't they? So where did this man get all these things?"
Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves. His appearance was changed in front of them, his face shone like the sun, and his clothes became as white as light.
Then the mother of Zebedee's sons came to Jesus with her sons. She bowed down in front of him to ask him for a favor. He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left." read more. Jesus replied, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from?" They told him, "We can." He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Going on a little farther, he saw James, the son of Zebedee, and his brother John. They were in a boat repairing their nets. He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.
After they left the synagogue, they went directly to the house of Simon and Andrew, along with James and John.
Zebedee's sons James and his brother John (whom he named Boanerges, that is, Sons of Thunder), Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddeus, Simon the Cananaean,
Then his mother and his brothers arrived. Milling around outside, they sent for him, continuously summoning him.
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.
This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.
Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them,
As Jesus was sitting on the Mount of Olives facing the Temple, Peter, James, John, and Andrew were asking him privately,
He took Peter, James, and John along with him, and he began to feel distressed and troubled.
Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.
Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.
Matthew, Thomas, James (the son of Alphaeus), Simon (who was called the Zealot),
His mother and his brothers came to him, but they couldn't get near him because of the crowd.
When he arrived at the man's house, he allowed no one to go in with him except Peter, John, James, and the young girl's father and mother.
When his disciples James and John observed this rejection, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
So his brothers told him, "You should leave this place and go to Judea, so that your disciples can see the actions that you're doing, since no one acts in secret if he wants to be known publicly. If you're going to do these things, you should reveal yourself to the world!" read more. Not even his brothers believed in him. Jesus told them, "My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify against it that its actions are evil. Go up to the festival yourselves. I am not going to this festival yet, because my time hasn't fully come yet." After saying this, he remained in Galilee. But after his brothers had gone up to the festival, he went up himself, not openly but, as it were, in secret.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James. With one mind, all of them kept devoting themselves to prayer, along with the women (including Mary the mother of Jesus) and his brothers.
About that time, Herod arrested some people who belonged to the church and mistreated them. He even had James, the brother of John, killed with a sword.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
But I did not see any other apostle except James, the Lord's brother.
Easton
(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Mt 20:20; 27:56). With John and Peter he was present at the transfiguration (Mt 17:1; Mr 9:2), at the raising of Jairus's daughter (Mr 5:37-43), and in the garden with our Lord (Mr 14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., "sons of thunder." He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Ac 12:1-2), A.D. 44. (Comp. Mt 4:21; 20:20-23).
(2.) The son of Alphaeus, or Cleopas, "the brother" or near kinsman or cousin of our Lord (Ga 1:18-19), called James "the Less," or "the Little," probably because he was of low stature. He is mentioned along with the other apostles (Mt 10:3; Mr 3:18; Lu 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Ac 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Ac 12:17; 15:13-28:31; 21:18-24). This James was the author of the epistle which bears his name.
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Going on from there he saw two other brothers James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them,
Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;
Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves.
Then the mother of Zebedee's sons came to Jesus with her sons. She bowed down in front of him to ask him for a favor.
Then the mother of Zebedee's sons came to Jesus with her sons. She bowed down in front of him to ask him for a favor. He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left." read more. Jesus replied, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from?" They told him, "We can." He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddeus, Simon the Cananaean,
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James. When they came to the home of the synagogue leader, Jesus saw mass confusion. People were crying and sobbing loudly. read more. He entered the house and asked them, "Why all this confusion and crying? The child isn't dead. She's sleeping." They laughed and laughed at him. But when he had driven all of them outside, he took the child's father and mother, along with the men who were with him, and went into the room where the child was. He took her by the hand and told her, "Talitha koum," which means, "Young lady, I tell you, get up!" The young lady got up at once and started to walk. She was twelve years old. Instantly they were overcome with astonishment. But Jesus strictly ordered them not to let anyone know about this. He also told them to give her something to eat.
Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them,
He took Peter, James, and John along with him, and he began to feel distressed and troubled.
Matthew, Thomas, James (the son of Alphaeus), Simon (who was called the Zealot),
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
About that time, Herod arrested some people who belonged to the church and mistreated them. He even had James, the brother of John, killed with a sword.
He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. read more. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements:
The next day, Paul went with us to visit James, and all the elders were present. After greeting them, Paul related one by one the things that God had done among the gentiles through his ministry. read more. When they heard about it, they praised God and told him, "You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law. But they have been told about you that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs. What is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law.
Next he was seen by James, then by all the apostles,
Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord's brother.
Fausets
Jacob in Greek; the name appearing in our Lord's apostles and contemporaries for the first time since the patriarch. Son of Zebedee, brother of John. Their father's "hired servants" and fishing vessel imply some degree of competence. John probably was the one with Andrew (Joh 1:35-41), who, on John the Baptist's pointing to the Lamb of God, followed Jesus. The words Andrew "first findeth his own brother Simon" imply that John secondly found and called his own brother James to Jesus, or vice versa. Some months later the Lord saw Zebedee, James, and John, in the ship mending their nets. At His call James and John "immediately left the ship and their father and followed Him" (Mt 4:22). Their LEAVING THEIR FATHER "WITH THE HIRED servants" (Mr 1:20, a minute particular, characteristic of Mark' s vivid style and his knowledge through Peter of all which happened) was not an unfilial act, which it would have been if he had no helpers.
The next call was after an unsuccessful night's fishing, when the fishermen had gone out of their ships and had washed (Lu 5:2, Vaticanus and Cambridge manuscripts read eplunon, "were washing"; the Sinaiticus and Paris manuscripts have epifainoo) their nets; Jesus entering one of the ships, Simon's, prayed him to thrust out a little from land, and preached. Then rewarding his loan of the ship, He desired Simon, Launch out into the deep, and do ye let down your nets for a draught. At Christ's word, however unlikely to reason, he let down, and enclosed so many fish that the net broke; and the partners in the other ship came to his help, and they filled both ships so that they began to sink. Astonished at the miracle, yet encouraged by His further promise to Simon, "henceforth thou shalt catch men," the three forsook not merely their "nets" as before, but "all," and followed Him. In fact the successive calls were:
(1) to friendly acquaintance (Joh 1:37);
(2) to intimacy (Mt 4:18);
(3) to permanent discipleship (Lu 5:11);
(4) (toward the close of the first year of our Lord's ministry) to apostleship (Mt 10:1);
(5) to renewed self dedication, even unto death (Joh 21:15-22).
In Matthew and Luke (Lu 6:14), of the four catalogs of apostles, Andrew follows Peter on the ground of brotherhood. (See APOSTLES.) In Mark (Mr 3:16) and Acts (Ac 1:13) James and John precede Andrew on the ground of greater nearness to Jesus. These four head the twelve; and Andrew is at the foot of the four. Peter, James, and John alone witnessed the raising of Jairus' daughter (Mr 5:37); also the transfiguration (Mt 17:1); also the agony (Mt 26:37). The four asked our Lord "privately" when His prediction of the temple's overthrow should be fulfilled, and what should be the sign (Mr 13:3). In Lu 9:28 (the transfiguration) alone John precedes James. By the time that Luke wrote John was recognized as on a level with James, yet not above him, as Luke in Ac 1:13 has the order, "James, John," but in Ac 12:2 Luke calls James brother of John, who by that time had become the more prominent.
James was probably the elder brother, whence John is twice called "brother of James" (Mr 5:37; Mt 17:1). No official superiority was given, for no trace of it occurs in New Testament; it was the tacitly recognized leadership which some took above the others. James and John were called Boanerges to express their natural character and the grace which would purify and ennoble it, making James the first apostle martyr and John the apostle of love. (See BOANERGES.) Their fiery zeal in its untempered state appeared in their desiring to call fire from heaven to consume the Samaritans. These would not receive Jesus when He sent messengers to make ready for Him (i.e. to announce His Messiahship, which He did not conceal in Samaria as in Judaea and Galilee: Joh 4:26; Lu 9:54), because His face was as though He would go to Jerusalem, whereas they expected the Messiah would confirm their anti-Jewish worship in the mount Gerizim temple.
James and John "saw" some actual collision between the Samaritans and the messengers who were sent before and whom our Lord and His apostles followed presently; just as Elijah in the same Samaria had called for fire upon the offenders face to face (2Ki 1:10,12). In Lu 9:55-56, "ye know not what manner of spirit ye are (not the fiery judicial spirit which befitted Elijah's times, but the spirit of love so as to win men to salvation, is the spirit of Me and Mine), for the Son of man is not come to destroy men's lives but to save them," is not in Alex., Vat., and. Sin. manuscripts The same John subsequently (Ac 8:14-17) came down with Peter to confer the Spirit's gifts on Samaritan believers. What miracles in renewing the heart does the gospel work! Salome the mother of Zebedee's children, impressed by Christ's promise that the twelve should sit on thrones judging the twelve tribes of Israel, begged, and her two sons joined in the prayer, that they might sit one on His right the other on His left hand in His glory (Mr 10:35-37).
They prefaced it with pleading His own promise, "Master, we would that Thou shouldest do for us whatsoever we shall desire" (Mt 7:7; Lu 11:9; Mr 11:24). Perhaps jealousy of Peter and Andrew, their rivals for the nearest place to Him, actuated them (Mt 20:20-24). He told them that they should drink of His cup (Sin. and Vat. manuscripts omit in Mt 20:22-23 the clause as to the "baptism") of suffering (Ac 12:1-2; James; Re 1:9; John), but to sit on His right and left, said He, "is not Mine to give, except to those for whom it is prepared of My Father" (so the Greek). The ten were indignant at the claim. James was among those who abode in the upper room and persevered in prayer; the apostles, the women, and the Lord's brethren, after the ascension (Ac 1:13). In A. D. 44 Herod Agrippa I, a pliant politician but strict Jew, "very ambitious to oblige the people, exactly careful in the observance of the laws. and not allowing one day to pass without its appointed sacrifice" (Josephus, Ant. 19:7, section 3), in consonance with his well known character, "laid hands (Greek) on certain of the church."
The Passover had brought James and Peter to Jerusalem (Ac 12:1-3). So he took the opportunity just before the Passover to kill the most fiery of the two first, namely, "James the brother of John." "The sword" was the instrument of his execution, Herod preferring the Roman method to the Jewish punishment of seducers to strange worship, namely, stoning. Clement of Alexandria (Hypotyposeis, 7; Eusebius, H. E., 2:6) records a tradition that James's prosecutor was moved by his bold confession to declare himself a Christian on the spot; he begged James's forgiveness, and the apostle kissed him, saying "peace be to thee"; they were both beheaded together. A Roman Catholic legend says that he preached in Spain, and that his remains were transported to Compostella there!
James, surnamed "the Less" or "Little." Son of Mary (Mr 15:40; Mt 27:56; Lu 24:10). Brother of Jude (Jg 1:1; Lu 6:16; Ac 1:13). "The brother of the Lord" (Mt 13:55; Mr 6:3; Ga 1:19). "Son of Alphaeus" (Mt 10:3; Mr 3:18; Lu 6:15; Ac 1:13). Writer of the epistle; president of the church at Jerusalem (Jas 1:1; Ac 12:17; 15:13,19; Ga 2:9,12). Clopas (Alexandrinus and Vaticanus manuscripts, Joh 19:25) or Cleophas (Sinaiticus manuscript) is the Hebrew, Alphaeus the Greek, of the same name: he married Mary, sister of the Virgin Mary, and had by her James, Joses, Jude, and Simon, and three daughters (Mary is sometimes designated "mother of James and Joses," Mt 27:56, as these were the two oldest); he died before our Lord's ministry began, and his widow went to live with her sister the Virgin Mary, a widow also herself (for Joseph's name never occurs after Luke 2), at Nazareth (Mt 13:55), Capernaum (Joh 2:12), and Jerusalem (Ac 1:14).
Living together the cousins were regarded as "brothers" and "sisters" of Jesus. Being His elders, they went on one occasion to "lay hold on Him," saying that He was "beside Himself"; as He was so pressed by multitudes that He and His disciples "could not so much as eat bread," His cousin brethren thought they would restrain what seemed to them mad zeal (Mr 3:20-21,31-33). The stat
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Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?"
Elijah responded to the leader who was in charge of the 50 soldiers, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured that leader and his 50 soldiers.
Elijah responded to the leader and to his entire company, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured him and his 50 soldiers.
While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen.
they immediately left the boat and their father and followed him.
"Keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened for you.
Then Jesus called his twelve disciples to him and gave them authority over unclean spirits, so that they could drive them out and heal every disease and every illness.
Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;
This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they?
This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they?
This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they?
Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves.
Six days later, Jesus took Peter, James, and his brother John and led them up a high mountain by themselves.
Then the mother of Zebedee's sons came to Jesus with her sons. She bowed down in front of him to ask him for a favor. He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left." read more. Jesus replied, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from?" They told him, "We can."
Jesus replied, "You don't realize what you're asking. Can you drink from the cup that I'm going to drink from?" They told him, "We can." He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father."
He told them, "You will indeed drink from my cup. But it's not up to me to grant you a seat at my right hand or at my left. These positions have already been prepared for others by my Father." When the ten heard this, they became furious with the two brothers.
In the same way, when you see all these things, you'll know that the Son of Man is near, right at the door.
Taking Peter and the two sons of Zebedee with him, he began to be grieved and troubled.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddeus, Simon the Cananaean,
Then he went home. Such a large crowd gathered again that Jesus and his disciples couldn't even eat. When his family heard about it, they went to restrain him, because they kept saying, "He's out of his mind!"
Then his mother and his brothers arrived. Milling around outside, they sent for him, continuously summoning him. A crowd was sitting around him. They told him, "Look! Your mother and your brothers are outside asking for you." read more. He answered them, "Who are my mother and my brothers?"
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.
This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.
This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.
James and John, the sons of Zebedee, went to Jesus and told him, "Teacher, we want you to do for us whatever we ask you." He asked them, "What do you want me to do for you?" read more. They asked him, "Let us sit in your glory, one on your right and one on your left."
That is why I tell you, whatever you ask for in prayer, believe that you have received it and it will be yours.
As Jesus was sitting on the Mount of Olives facing the Temple, Peter, James, John, and Andrew were asking him privately,
Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.
He saw two boats lying on the shore, but the fishermen had stepped out of them and were washing their nets.
Then Jesus told Simon, "Stop being afraid. From now on you will be catching people." So when they brought the boats to shore, they left everything and followed Jesus.
Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James (the son of Alphaeus), Simon (who was called the Zealot), read more. Judas (the son of James), and Judas Iscariot (who became a traitor).
Now about eight days after Jesus said this, he took Peter, John, and James with him and went up on a mountain to pray.
When his disciples James and John observed this rejection, they asked, "Lord, do you want us to call fire down from heaven to destroy them?" But he turned and rebuked them, read more. and they all went on to another village.
So I say to you: Keep asking, and it will be given you. Keep searching, and you will find. Keep knocking, and the door will be opened for you,
The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.
The next day, John was standing there again with two of his disciples. As he watched Jesus walk by, he said, "Look, the Lamb of God!" read more. When the two disciples heard him say this, they followed Jesus.
When the two disciples heard him say this, they followed Jesus. But when Jesus turned around and saw them following, he asked them, "What are you looking for?" They asked him, "Rabbi," (which is translated "Teacher"), "where are you staying?" read more. He told them, "Come and see!" So they went and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. Andrew, Simon Peter's brother, was one of the two who heard John and followed Jesus. The first thing Andrew did was to find his brother Simon and say to him, "We have found the Anointed One!" (which is translated "Messiah").
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days.
"I am he," Jesus replied, "the one who is speaking to you."
So his brothers told him, "You should leave this place and go to Judea, so that your disciples can see the actions that you're doing, since no one acts in secret if he wants to be known publicly. If you're going to do these things, you should reveal yourself to the world!" read more. Not even his brothers believed in him.
Meanwhile, standing near Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Feed my lambs." Then he asked him a second time, "Simon, son of John, do you love me?" Peter told him, "Yes, Lord, you know that I love you." read more. Jesus told him, "Take care of my sheep." He asked him a third time, "Simon, son of John, do you love me?" Peter was deeply hurt that he had asked him a third time, "Do you love me?" So he told him, "Lord, you know everything. You know that I love you!" Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go." Now he said this to show by what kind of death he would glorify God. After saying this, Jesus told him, "Keep following me." Peter turned around and noticed the disciple whom Jesus kept loving following them. He was the one who had put his head on Jesus' chest at the supper and had asked, "Lord, who is the one who is going to betray you?" When Peter saw him, he said, "Lord, what about him?" Jesus told him, "If it's my will for him to remain until I come back, how does that concern you? You must keep following me!"
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James. With one mind, all of them kept devoting themselves to prayer, along with the women (including Mary the mother of Jesus) and his brothers.
Now when the apostles in Jerusalem heard that Samaritans had accepted the word of God, they sent Peter and John to them. They went down and prayed for them to receive the Holy Spirit. read more. Before this, he had not come on any of them. They had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit.
When Saul arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple. Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus.
Barnabas, however, introduced Saul to the apostles, telling them how on the road Saul had seen the Lord, who had spoken to him, and how courageously he had spoken in the name of Jesus in Damascus. So he freely circulated among them in Jerusalem, speaking courageously in the name of the Lord.
About that time, Herod arrested some people who belonged to the church and mistreated them.
About that time, Herod arrested some people who belonged to the church and mistreated them. He even had James, the brother of John, killed with a sword.
He even had James, the brother of John, killed with a sword.
He even had James, the brother of John, killed with a sword. When he saw how this was agreeable to the Jews, he proceeded to arrest Peter, too. This happened during the Festival of Unleavened Bread.
He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else.
He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else.
He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
"Therefore, I have decided that we should not trouble these gentiles who are turning to God.
"Therefore, I have decided that we should not trouble these gentiles who are turning to God.
When we arrived in Jerusalem, the brothers there welcomed us warmly. The next day, Paul went with us to visit James, and all the elders were present.
The next day, Paul went with us to visit James, and all the elders were present. After greeting them, Paul related one by one the things that God had done among the gentiles through his ministry.
After greeting them, Paul related one by one the things that God had done among the gentiles through his ministry. When they heard about it, they praised God and told him, "You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law. read more. But they have been told about you that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs. What is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood, from anything strangled, and from sexual immorality."
We have the right to take a believing wife with us like the other apostles, the Lord's brothers, and Cephas, don't we?
Next he was seen by James, then by all the apostles,
Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord's brother.
But I did not see any other apostle except James, the Lord's brother.
But I did not see any other apostle except James, the Lord's brother.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised. The only thing they asked us to do was to remember the destitute, the very thing I was eager to do. read more. But when Cephas came to Antioch, I opposed him to his face, because he was clearly wrong.
But when Cephas came to Antioch, I opposed him to his face, because he was clearly wrong. Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.
Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.
Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.
For every high priest selected from among men is appointed to officiate on their behalf in matters relating to God, that is, to offer gifts and sacrifices for sins.
Remember your leaders, those who have spoken God's word to you. Think about the impact of their lives, and imitate their faith.
From: James, a servant of God and of the Lord Jesus, the Messiah. To: The twelve tribes in the Dispersion. Greetings.
Now listen, you rich people! Cry and moan over the miseries that are overtaking you.
You, too, must be patient. Strengthen your hearts, because the coming of the Lord is near. Do not complain about each other, brothers, or you will be condemned. Look! The Judge is standing at the door!
I am John, your brother and partner in the oppression, kingdom, and patience that comes because of Jesus. I was on the island called Patmos because of the word of God and the testimony about Jesus.
Hastings
JAMES
1. James, the son of Zehedee, one of the Twelve, the elder brother of John. Their father was a Galil
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Then the Devil took him to the Holy City and had him stand on the highest point of the Temple.
Going on from there he saw two other brothers James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them, they immediately left the boat and their father and followed him.
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James, the son of Zebedee, and his brother John;
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
Going on a little farther, he saw James, the son of Zebedee, and his brother John. They were in a boat repairing their nets. He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
As he was walking along, he saw Levi, the son of Alphaeus, sitting at the tax collector's desk. Jesus told him, "Follow me!" So Levi got up and followed him.
Zebedee's sons James and his brother John (whom he named Boanerges, that is, Sons of Thunder),
He called the Twelve and began to send them out two by two, giving them authority over unclean spirits.
Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.
Now there were women watching from a distance. Among them were Mary Magdalene, Mary the mother of young James and Joseph, and Salome.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint Jesus.
The Devil also took him into Jerusalem and had him stand on the highest point of the Temple. He told Jesus, "Since you are the Son of God, throw yourself down from here,
and so were James and John, Zebedee's sons and Simon's partners.
Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,
Judas (the son of James), and Judas Iscariot (who became a traitor).
Meanwhile, standing near Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Meanwhile, standing near Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Meanwhile, standing near Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
He even had James, the brother of John, killed with a sword.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." read more. So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them. Then Judas and Silas, who were also prophets, said a lot to encourage and strengthen the brothers. After staying there for some time, they were sent back with a greeting from the brothers to those who had sent them.
The next day, Paul went with us to visit James, and all the elders were present. After greeting them, Paul related one by one the things that God had done among the gentiles through his ministry.
Next he was seen by James, then by all the apostles,
Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord's brother.
Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me. I went in response to a revelation, and in a private meeting with the reputed leaders, I explained to them the gospel that I'm proclaiming to the gentiles. I did this because I was afraid that I was running or had run my life's race for nothing. read more. But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek. However, false brothers were secretly brought in. They slipped in to spy on the freedom we have in the Messiah Jesus so that they might enslave us. But we did not give in to them for a moment, so that the truth of the gospel might always remain with you. Now those who were reputed to be important added nothing to my message. (What sort of people they were makes no difference to me, since God pays no attention to outward appearances.) In fact, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised. For the one who worked through Peter by making him an apostle to the circumcised also worked through me by sending me to the gentiles. So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised. The only thing they asked us to do was to remember the destitute, the very thing I was eager to do.
From: James, a servant of God and of the Lord Jesus, the Messiah. To: The twelve tribes in the Dispersion. Greetings.
From: Jude, a servant of Jesus the Messiah, and yet a brother of James. To: Those who have been called, who are loved by God the Father and kept safe by Jesus, the Messiah.
Smith
(the Greek form of Jacob, supplanter).
1. James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother's name was Salome. We first hear of him in A.D. 27,
when at the call of the Master he left all, and became, one and forever, his disciple, in the spring of 28.
Mt 10:2; Mr 3:14; Lu 6:13; Ac 1:13
It would seem to have been at the time of the appointment of the twelve apostles that the name of Boanerges was given to the sons of Zebedee. The "sons of thunder" had a burning and impetuous spirit, which twice exhibits itself.
Mr 10:37; Lu 9:54
On the night before the crucifixion James was present at the agony in the garden. On the day of the ascension he is mentioned as persevering with the rest of the apostles and disciples, in prayer.
Shortly before the day of the Passover, in the year 44, he was put to death by Herod Agrippa I.
2. James the son of Alpheus, one of the twelve apostles.
Whether or not this James is to be identified with James the Less, the son of Alphaeus, the brother of our Lord, is one of the most difficult questions in the gospel history. By comparing
and Mark 15:40 with John 19:25 we find that the Virgin Mary had a sister named, like herself, Mary, who was the wife of Clopas or Alpheus (varieties of the same name), and who had two sons, James the Less and Joses. By referring to
and Mark 6:3 we find that a James the Less and Joses, with two other brethren called Jude and Simon, and at least three sisters, were sisters with the Virgin Mary at Nazareth by referring to
Lu 6:16
and Acts 1:13 we find that there were two brethren named James and Jude among the apostles. It would certainly be natural to think that we had here but one family of four brothers and three or more sisters, the children of Clopas and Mary, nephews and nieces of the Virgin Mary. There are difficulties however, in the way of this conclusion into which we cannot here enter; but in reply to the objection that the four brethren in
are described as the brothers of Jesus, not as his cousins, it must be recollected that adelphoi, which is here translated "brethren," may also signify cousins.
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These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddaeus;
This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they?
He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
He appointed the Twelve, whom he called apostles, to accompany him, to be sent out to preach,
They asked him, "Let us sit in your glory, one on your right and one on your left."
When daylight came, he called his disciples and chose twelve of them, whom he also called apostles:
When his disciples James and John observed this rejection, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
When they came into the city, these men went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James.
About that time, Herod arrested some people who belonged to the church and mistreated them. He even had James, the brother of John, killed with a sword. read more. When he saw how this was agreeable to the Jews, he proceeded to arrest Peter, too. This happened during the Festival of Unleavened Bread. When he arrested Peter, Herod put him in prison and turned him over to four squads of soldiers to guard him, planning to bring him out to the people after Passover season. So Peter was kept in prison, but earnest prayer to God for him was being offered by the assembly. That very night, before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, and guards in front of the door were watching the prisoners. Suddenly, an angel of the Lord appeared and a light shone in the cell. He tapped Peter on his side, woke him up, and said, "Get up quickly!" His chains fell from his wrists. Then the angel told him, "Tuck in your shirt and put on your sandals!" He did this. Then the angel told him, "Put on your coat and follow me!" So Peter went out and began to follow him, not realizing that what was being done by the angel was real; he thought he was seeing a vision. They passed the first guard, then the second, and came to the iron gate that led into the city. It opened by itself for them, and they went outside and proceeded one block when the angel suddenly left him. Then Peter came to himself and said, "Now I'm sure that the Lord has sent his angel and rescued me from Herod and from everything the Jewish people were expecting!" When Peter realized what had happened, he went to the house of Mary, the mother of John who was also called Mark, where a large number of people had gathered and were praying. When he knocked at the outer gate, a servant girl named Rhoda came to answer it. On recognizing Peter's voice, she was so overjoyed that she didn't open the gate but ran back inside and announced that Peter was standing at the gate. The other people told her, "You're out of your mind!" But she kept insisting that it was so. Then they said, "It's his angel." Meanwhile, Peter kept on knocking and knocking. When they opened the gate, they saw him and were amazed. He motioned to them with his hand to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell this to James and the brothers." Then he left and went somewhere else. When morning came, there was a great commotion among the soldiers as to what had become of Peter. Herod searched for him but didn't find him, so he questioned the guards and ordered them to be executed. Then he left Judea, went down to Caesarea, and stayed there for a while. Now Herod had been in a violent quarrel with the people of Tyre and Sidon. So they came to him as a group. After they had won over Blastus, who oversaw security for the king's sleeping quarters, they asked for a peace agreement because their country depended on the king's country for food. Therefore, at a set time Herod put on his royal robes, sat down on the royal seat, and made a speech to them. The people kept shouting, "This is the voice of a god, not of a man!"
Watsons
JAMES, '???????, of the same import as Jacob. James, surnamed the greater, or the elder, to distinguish him from James the younger, was brother to John the evangelist, and son to Zebedee and Salome, Mt 4:21. He was of Bethsaida, in Galilee, and left all to follow Christ. Salome requested our Saviour, that her two sons, James and John, might sit at his right hand, when he should be in possession of his kingdom. Our Saviour answered, that it belonged to his heavenly Father alone to dispose of these places of honour, Mt 20:21. Before their vocation, James and John followed the trade of fishermen with their father Zebedee; and they did not quit their profession till our Saviour called them, Mr 1:18-19. They were witnesses of our Lord's transfiguration, Mt 17:2. When certain Samaritans refused to admit Jesus Christ, James and John wished for fire from heaven to consume them, Lu 9:54; and for this reason, it is thought, the name of Boanerges, or sons of thunder, was given them. Some days after the resurrection of our Saviour, James and John went to fish in the sea of Tiberias, where they saw Jesus. They were present at the ascension of our Lord. St. James is said to have preached to all the dispersed tribes of Israel; but for this there is only report. His martyrdom is related, Ac 12:1-2, about A.D. 42, or 44, for the date is not well ascertained. Herod Agrippa, king of the Jews, and grandson of Herod the Great, caused him to be seized and executed at Jerusalem. Clemens Alexandrinus informs us, that he who brought St. James before the judges was so much affected with his constancy in confessing Jesus Christ, that he also declared himself a Christian, and was condemned, as well as the Apostle, to be beheaded.
JAMES THE LESS, surnamed the brother of our Lord, Ga 1:19, was the son of Cleopas, otherwise called Alpheus, and Mary, sister to the blessed virgin; consequently, he was cousin-german to Jesus Christ. He was surnamed the Just, on account of the admirable holiness and purity of his life. He is said to have been a priest, and to have observed the laws of the Nazarites from his birth. Our Saviour appeared to James the less, eight days after his resurrection, 1Co 15:7. He was at Jerusalem, and was considered as a pillar of the church, when St. Paul first came thither after his conversion, Ga 1:19, A.D. 37. In the council of Jerusalem, held in the year 61, St. James gave his vote last; and the result of the council was principally formed from what St. James said, who, though he observed the ceremonies of the law, and was careful that others should observe them, was of opinion, that such a yoke was not to be imposed on the faithful converted from among the Heathens, Ac 15:13, &c.
James the less was a person of great prudence and discretion, and was highly esteemed by the Apostles and other Christians. Such, indeed, was his general reputation for piety and virtue, that, as we learn from Origen, Eusebius, and Jerom, Josephus thought, and declared it to be the common opinion, that the sufferings of the Jews, and the destruction of their city and temple, were owing to the anger of God, excited by the murder of James. This must be considered as a strong and remarkable testimony to the character of this Apostle, as it is given by a person who did not believe that Jesus was the Christ. The passages of Josephus, referred to by those fathers upon this subject, are not found in his works now extant.
JAMES, GENERAL EPISTLE OF. Clement of Rome and Hermas allude to this epistle; and it is quoted by Origen, Eusebius, Athanasius, Jerom, Chrysostom, Augustine, and many other fathers. But though the antiquity of this epistle had been always undisputed, some few formerly doubted its right to be admitted into the canon. Eusebius says, that in his time it was generally, though not universally, received as canonical; and publicly read in most, but not in all, churches; and Estius affirms, that after the fourth century, no church or ecclesiastical writer is found who ever doubted its authenticity; but that, on the contrary, it is included in all subsequent catalogues of canonical Scripture, whether published by councils, churches, or individuals. It has, indeed, been the uniform tradition of the church, that this epistle was written by James the Just; but it was not universally admitted till after the fourth century, that James the Just was the same person as James the less, one of the twelve Apostles; that point being ascertained, the canonical authority of this epistle was no longer doubted. It is evident that this epistle could not have been written by James the elder, for he was beheaded by Herod Agrippa in the year 44, and the errors and vices reproved in this epistle show it to be of a much later date; and the destruction of Jerusalem is also here spoken of as being very near at hand, Jas 5:8-9. It has always been considered as a circumstance very much in favour of this epistle, that it was found in the Syriac version, which was made as early as the end of the first century, and for the particular use of converted Jews,
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Going on from there he saw two other brothers James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them,
His appearance was changed in front of them, his face shone like the sun, and his clothes became as white as light.
He asked her, "What do you want?" She told him, "Promise that in your kingdom these two sons of mine will sit on your right and on your left."
So immediately they left their nets and followed him. Going on a little farther, he saw James, the son of Zebedee, and his brother John. They were in a boat repairing their nets.
When his disciples James and John observed this rejection, they asked, "Lord, do you want us to call fire down from heaven to destroy them?"
About that time, Herod arrested some people who belonged to the church and mistreated them. He even had James, the brother of John, killed with a sword.
After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
Next he was seen by James, then by all the apostles,
But I did not see any other apostle except James, the Lord's brother.
But I did not see any other apostle except James, the Lord's brother.
You, too, must be patient. Strengthen your hearts, because the coming of the Lord is near. Do not complain about each other, brothers, or you will be condemned. Look! The Judge is standing at the door!