Reference: James
American
Surnamed the greater, or the elder, to distinguish him from James the younger, was one of the twelve apostles, brother of John the evangelist, and son of Zebedee and Salome, Mt 4:21; 27:56. Compare Mr 15:40. James was of Bethsaida in Galilee, and left his earthly occupation to follow Christ, Mr 1:29,20. His mother Salome was one of those women who occasionally attended our Savior in his journeys, and one day desired that her two sons might be seated at his right and left hand in the kingdom, Mt 20:20-23.
James and John were originally fishermen, with Zebedee their father, Mr 1:19. They were witnesses of our Lord's transfiguration, Mt 17:1-2; and when certain Samaritans refused to receive him, James and John wished for fire from heaven to consume them, Lu 9:54. For this reason, or because of their zeal and energy as ministers of Christ, the name of Boanerges, or sons of thunder, was afterwards given to them, Mr 3:17. Together with Peter they appear to have enjoyed special honors and privileges among the disciples, Mr 1:29; 5:37; 9:2; 13:3; 14:33; Lu 8:51. After the ascension of our Lord, at which James was present, he appears to have remained at Jerusalem, and was put to death by Herod, about A. D. 44, the first martyr among the apostles, Ac 12:1-2.
Another apostle, son of Alphaeus, or Cleophas, Mt 10:3; Mr 3:18; Lu 6:15. His mother's name was Mary, (3) and his brethren were Joses and Judas, (3) Mt 27:56; Mr 15:40. He is here called THE LESS, or the younger, to distinguish him from James the son of Zebedee.
The Lord's brother, Ga 1:19; either a brother a Christ, being a son of Joseph and Mary; or as many think, a cousin of Christ, and identical with the James above, 2. He resided at Jerusalem, Ac 15:13; and is called "the Just" by Josephus, and said to have been stoned to death, about A. D. 62. The epistle of James is ascribed to him by those who distinguish him from James the Less. The question of his true relationship to Christ is involved in much doubt. The gospels repeatedly mention James, Joses, Juda, and Simon, as "brothers" of our Lord, and speak in the same connection of his "mother" and his "sisters," Mt 12:46; 13:56; Mr 3:31; 6:3; Lu 8:19; moreover, the inspired writers expressly distinguish the brothers of Christ from the apostles both James the Less and Jude, Joh 2:12; 7:3-10; Ac 1:13-14, thus furnishing strong reasons, as many believe, for the opinion that James the Just was literally a brother of our Lord.
See Verses Found in Dictionary
Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him.
"And His sisters, are they not all with us? Where then did this man get all these things?"
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.
Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left." read more. But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able." He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John.
And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John.
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder"); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him.
And He allowed no one to accompany Him, except Peter and James and John the brother of James.
"Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him.
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them;
As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately,
And He took with Him Peter and James and John, and began to be very distressed and troubled.
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot;
And His mother and brothers came to Him, and they were unable to get to Him because of the crowd.
When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl's father and mother.
When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?"
After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days.
Therefore His brothers said to Him, "Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. "For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world." read more. For not even His brothers were believing in Him. So Jesus said to them, "My time is not yet here, but your time is always opportune. "The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. "Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come." Having said these things to them, He stayed in Galilee. But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.
After they had stopped speaking, James answered, saying, "Brethren, listen to me.
But I did not see any other of the apostles except James, the Lord's brother.
Easton
(1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Mt 20:20; 27:56). With John and Peter he was present at the transfiguration (Mt 17:1; Mr 9:2), at the raising of Jairus's daughter (Mr 5:37-43), and in the garden with our Lord (Mr 14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., "sons of thunder." He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Ac 12:1-2), A.D. 44. (Comp. Mt 4:21; 20:20-23).
(2.) The son of Alphaeus, or Cleopas, "the brother" or near kinsman or cousin of our Lord (Ga 1:18-19), called James "the Less," or "the Little," probably because he was of low stature. He is mentioned along with the other apostles (Mt 10:3; Mr 3:18; Lu 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Ac 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Ac 12:17; 15:13-28:31; 21:18-24). This James was the author of the epistle which bears his name.
See Verses Found in Dictionary
Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him.
Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left." read more. But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able." He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
And He allowed no one to accompany Him, except Peter and James and John the brother of James. They came to the house of the synagogue official; and He saw a commotion, and people loudly weeping and wailing. read more. And entering in, He said to them, "Why make a commotion and weep? The child has not died, but is asleep." They began laughing at Him. But putting them all out, He took along the child's father and mother and His own companions, and entered the room where the child was. Taking the child by the hand, He said to her, "Talitha kum!" (which translated means, "Little girl, I say to you, get up!"). Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. And He gave them strict orders that no one should know about this, and He said that something should be given her to eat.
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them;
And He took with Him Peter and James and John, and began to be very distressed and troubled.
and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot;
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.
But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison And he said, "Report these things to James and the brethren." Then he left and went to another place.
After they had stopped speaking, James answered, saying, "Brethren, listen to me. "Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name. read more. "With this the words of the Prophets agree, just as it is written, 'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT, SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,' SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO. "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas--Judas called Barsabbas, and Silas, leading men among the brethren, and they sent this letter by them, "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. "Therefore we have sent Judas and Silas, who themselves will also report the same things by word of mouth. "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials:
And the following day Paul went in with us to James, and all the elders were present. After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry. read more. And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs. "What, then, is to be done? They will certainly hear that you have come. "Therefore do this that we tell you. We have four men who are under a vow; take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.
then He appeared to James, then to all the apostles;
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord's brother.
Fausets
Jacob in Greek; the name appearing in our Lord's apostles and contemporaries for the first time since the patriarch. Son of Zebedee, brother of John. Their father's "hired servants" and fishing vessel imply some degree of competence. John probably was the one with Andrew (Joh 1:35-41), who, on John the Baptist's pointing to the Lamb of God, followed Jesus. The words Andrew "first findeth his own brother Simon" imply that John secondly found and called his own brother James to Jesus, or vice versa. Some months later the Lord saw Zebedee, James, and John, in the ship mending their nets. At His call James and John "immediately left the ship and their father and followed Him" (Mt 4:22). Their LEAVING THEIR FATHER "WITH THE HIRED servants" (Mr 1:20, a minute particular, characteristic of Mark' s vivid style and his knowledge through Peter of all which happened) was not an unfilial act, which it would have been if he had no helpers.
The next call was after an unsuccessful night's fishing, when the fishermen had gone out of their ships and had washed (Lu 5:2, Vaticanus and Cambridge manuscripts read eplunon, "were washing"; the Sinaiticus and Paris manuscripts have epifainoo) their nets; Jesus entering one of the ships, Simon's, prayed him to thrust out a little from land, and preached. Then rewarding his loan of the ship, He desired Simon, Launch out into the deep, and do ye let down your nets for a draught. At Christ's word, however unlikely to reason, he let down, and enclosed so many fish that the net broke; and the partners in the other ship came to his help, and they filled both ships so that they began to sink. Astonished at the miracle, yet encouraged by His further promise to Simon, "henceforth thou shalt catch men," the three forsook not merely their "nets" as before, but "all," and followed Him. In fact the successive calls were:
(1) to friendly acquaintance (Joh 1:37);
(2) to intimacy (Mt 4:18);
(3) to permanent discipleship (Lu 5:11);
(4) (toward the close of the first year of our Lord's ministry) to apostleship (Mt 10:1);
(5) to renewed self dedication, even unto death (Joh 21:15-22).
In Matthew and Luke (Lu 6:14), of the four catalogs of apostles, Andrew follows Peter on the ground of brotherhood. (See APOSTLES.) In Mark (Mr 3:16) and Acts (Ac 1:13) James and John precede Andrew on the ground of greater nearness to Jesus. These four head the twelve; and Andrew is at the foot of the four. Peter, James, and John alone witnessed the raising of Jairus' daughter (Mr 5:37); also the transfiguration (Mt 17:1); also the agony (Mt 26:37). The four asked our Lord "privately" when His prediction of the temple's overthrow should be fulfilled, and what should be the sign (Mr 13:3). In Lu 9:28 (the transfiguration) alone John precedes James. By the time that Luke wrote John was recognized as on a level with James, yet not above him, as Luke in Ac 1:13 has the order, "James, John," but in Ac 12:2 Luke calls James brother of John, who by that time had become the more prominent.
James was probably the elder brother, whence John is twice called "brother of James" (Mr 5:37; Mt 17:1). No official superiority was given, for no trace of it occurs in New Testament; it was the tacitly recognized leadership which some took above the others. James and John were called Boanerges to express their natural character and the grace which would purify and ennoble it, making James the first apostle martyr and John the apostle of love. (See BOANERGES.) Their fiery zeal in its untempered state appeared in their desiring to call fire from heaven to consume the Samaritans. These would not receive Jesus when He sent messengers to make ready for Him (i.e. to announce His Messiahship, which He did not conceal in Samaria as in Judaea and Galilee: Joh 4:26; Lu 9:54), because His face was as though He would go to Jerusalem, whereas they expected the Messiah would confirm their anti-Jewish worship in the mount Gerizim temple.
James and John "saw" some actual collision between the Samaritans and the messengers who were sent before and whom our Lord and His apostles followed presently; just as Elijah in the same Samaria had called for fire upon the offenders face to face (2Ki 1:10,12). In Lu 9:55-56, "ye know not what manner of spirit ye are (not the fiery judicial spirit which befitted Elijah's times, but the spirit of love so as to win men to salvation, is the spirit of Me and Mine), for the Son of man is not come to destroy men's lives but to save them," is not in Alex., Vat., and. Sin. manuscripts The same John subsequently (Ac 8:14-17) came down with Peter to confer the Spirit's gifts on Samaritan believers. What miracles in renewing the heart does the gospel work! Salome the mother of Zebedee's children, impressed by Christ's promise that the twelve should sit on thrones judging the twelve tribes of Israel, begged, and her two sons joined in the prayer, that they might sit one on His right the other on His left hand in His glory (Mr 10:35-37).
They prefaced it with pleading His own promise, "Master, we would that Thou shouldest do for us whatsoever we shall desire" (Mt 7:7; Lu 11:9; Mr 11:24). Perhaps jealousy of Peter and Andrew, their rivals for the nearest place to Him, actuated them (Mt 20:20-24). He told them that they should drink of His cup (Sin. and Vat. manuscripts omit in Mt 20:22-23 the clause as to the "baptism") of suffering (Ac 12:1-2; James; Re 1:9; John), but to sit on His right and left, said He, "is not Mine to give, except to those for whom it is prepared of My Father" (so the Greek). The ten were indignant at the claim. James was among those who abode in the upper room and persevered in prayer; the apostles, the women, and the Lord's brethren, after the ascension (Ac 1:13). In A. D. 44 Herod Agrippa I, a pliant politician but strict Jew, "very ambitious to oblige the people, exactly careful in the observance of the laws. and not allowing one day to pass without its appointed sacrifice" (Josephus, Ant. 19:7, section 3), in consonance with his well known character, "laid hands (Greek) on certain of the church."
The Passover had brought James and Peter to Jerusalem (Ac 12:1-3). So he took the opportunity just before the Passover to kill the most fiery of the two first, namely, "James the brother of John." "The sword" was the instrument of his execution, Herod preferring the Roman method to the Jewish punishment of seducers to strange worship, namely, stoning. Clement of Alexandria (Hypotyposeis, 7; Eusebius, H. E., 2:6) records a tradition that James's prosecutor was moved by his bold confession to declare himself a Christian on the spot; he begged James's forgiveness, and the apostle kissed him, saying "peace be to thee"; they were both beheaded together. A Roman Catholic legend says that he preached in Spain, and that his remains were transported to Compostella there!
James, surnamed "the Less" or "Little." Son of Mary (Mr 15:40; Mt 27:56; Lu 24:10). Brother of Jude (Jg 1:1; Lu 6:16; Ac 1:13). "The brother of the Lord" (Mt 13:55; Mr 6:3; Ga 1:19). "Son of Alphaeus" (Mt 10:3; Mr 3:18; Lu 6:15; Ac 1:13). Writer of the epistle; president of the church at Jerusalem (Jas 1:1; Ac 12:17; 15:13,19; Ga 2:9,12). Clopas (Alexandrinus and Vaticanus manuscripts, Joh 19:25) or Cleophas (Sinaiticus manuscript) is the Hebrew, Alphaeus the Greek, of the same name: he married Mary, sister of the Virgin Mary, and had by her James, Joses, Jude, and Simon, and three daughters (Mary is sometimes designated "mother of James and Joses," Mt 27:56, as these were the two oldest); he died before our Lord's ministry began, and his widow went to live with her sister the Virgin Mary, a widow also herself (for Joseph's name never occurs after Luke 2), at Nazareth (Mt 13:55), Capernaum (Joh 2:12), and Jerusalem (Ac 1:14).
Living together the cousins were regarded as "brothers" and "sisters" of Jesus. Being His elders, they went on one occasion to "lay hold on Him," saying that He was "beside Himself"; as He was so pressed by multitudes that He and His disciples "could not so much as eat bread," His cousin brethren thought they would restrain what seemed to them mad zeal (Mr 3:20-21,31-33). The stat
See Verses Found in Dictionary
Now it came about after the death of Joshua that the sons of Israel inquired of the LORD, saying, "Who shall go up first for us against the Canaanites, to fight against them?"
Elijah replied to the captain of fifty, "If I am a man of God, let fire come down from heaven and consume you and your fifty " Then fire came down from heaven and consumed him and his fifty.
Elijah replied to them, "If I am a man of God, let fire come down from heaven and consume you and your fifty." Then the fire of God came down from heaven and consumed him and his fifty.
Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.
Immediately they left the boat and their father, and followed Him.
"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
"Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?
"Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?
"Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves.
Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left." read more. But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able."
But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able." He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."
He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father." And hearing this, the ten became indignant with the two brothers.
so, you too, when you see all these things, recognize that He is near, right at the door.
And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed.
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
And He appointed the twelve: Simon (to whom He gave the name Peter),
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. When His own people heard of this, they went out to take custody of Him; for they were saying, "He has lost His senses."
Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. A crowd was sitting around Him, and they said to Him, "Behold, Your mother and Your brothers are outside looking for You." read more. Answering them, He said, "Who are My mother and My brothers?"
And He allowed no one to accompany Him, except Peter and James and John the brother of James.
And He allowed no one to accompany Him, except Peter and James and John the brother of James.
"Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him.
"Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him.
James and John, the two sons of Zebedee, came up to Jesus, saying, "Teacher, we want You to do for us whatever we ask of You." And He said to them, "What do you want Me to do for you?" read more. They said to Him, "Grant that we may sit, one on Your right and one on Your left, in Your glory."
"Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you.
As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately,
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets.
When they had brought their boats to land, they left everything and followed Him.
Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; read more. Judas the son of James, and Judas Iscariot, who became a traitor.
Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray.
When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?" But He turned and rebuked them, [and said, "You do not know what kind of spirit you are of; read more. for the Son of Man did not come to destroy men's lives, but to save them."] And they went on to another village.
"So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles.
Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!" read more. The two disciples heard him speak, and they followed Jesus.
The two disciples heard him speak, and they followed Jesus. And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?" read more. He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ).
After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days.
Jesus said to her, "I who speak to you am He."
Therefore His brothers said to Him, "Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. "For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world." read more. For not even His brothers were believing in Him.
Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You " He said to him, "Tend My lambs." He said to him again a second time, "Simon, son of John, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Shepherd My sheep." read more. He said to him the third time, "Simon, son of John, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You " Jesus said to him, "Tend My sheep. "Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go." Now this He said, signifying by what kind of death he would glorify God And when He had spoken this, He said to him, "Follow Me!" Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, "Lord, who is the one who betrays You?" So Peter seeing him said to Jesus, "Lord, and what about this man?" Jesus said to him, "If I want him to remain until I come, what is that to you? You follow Me!"
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.
Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, who came down and prayed for them that they might receive the Holy Spirit. read more. For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Then they began laying their hands on them, and they were receiving the Holy Spirit.
When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus.
But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them.
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.
And he had James the brother of John put to death with a sword.
And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also Now it was during the days of Unleavened Bread.
But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison And he said, "Report these things to James and the brethren." Then he left and went to another place.
But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison And he said, "Report these things to James and the brethren." Then he left and went to another place.
But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison And he said, "Report these things to James and the brethren." Then he left and went to another place.
After they had stopped speaking, James answered, saying, "Brethren, listen to me.
After they had stopped speaking, James answered, saying, "Brethren, listen to me.
"Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles,
"Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles,
After we arrived in Jerusalem, the brethren received us gladly. And the following day Paul went in with us to James, and all the elders were present.
And the following day Paul went in with us to James, and all the elders were present. After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.
After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry. And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; read more. and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs. "What, then, is to be done? They will certainly hear that you have come. "Therefore do this that we tell you. We have four men who are under a vow; take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."
Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
then He appeared to James, then to all the apostles;
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord's brother.
But I did not see any other of the apostles except James, the Lord's brother.
But I did not see any other of the apostles except James, the Lord's brother.
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.
and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. They only asked us to remember the poor--the very thing I also was eager to do. read more. But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins;
Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.
James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.
Come now, you rich, weep and howl for your miseries which are coming upon you.
You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door.
I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
Hastings
JAMES
1. James, the son of Zehedee, one of the Twelve, the elder brother of John. Their father was a Galil
See Verses Found in Dictionary
Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple,
Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. Immediately they left the boat and their father, and followed Him.
Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother;
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, "Follow Me!" And he got up and followed Him.
and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder");
And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits;
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him.
And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down from here;
and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not fear, from now on you will be catching men."
Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
Judas the son of James, and Judas Iscariot, who became a traitor.
Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And he had James the brother of John put to death with a sword.
When they arrived at Jerusalem, they were received by the church and the apostles and the elders, and they reported all that God had done with them. But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses." read more. The apostles and the elders came together to look into this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. "And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith. "Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? "But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are." All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles. After they had stopped speaking, James answered, saying, "Brethren, listen to me. "Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name. "With this the words of the Prophets agree, just as it is written, 'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT, SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,' SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO. "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas--Judas called Barsabbas, and Silas, leading men among the brethren, and they sent this letter by them, "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. "Therefore we have sent Judas and Silas, who themselves will also report the same things by word of mouth. "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell." So when they were sent away, they went down to Antioch; and having gathered the congregation together, they delivered the letter. When they had read it, they rejoiced because of its encouragement. Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message. After they had spent time there, they were sent away from the brethren in peace to those who had sent them out. [But it seemed good to Silas to remain there.]
And the following day Paul went in with us to James, and all the elders were present. After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.
then He appeared to James, then to all the apostles;
Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord's brother.
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. read more. But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)--well, those who were of reputation contributed nothing to me. But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. They only asked us to remember the poor--the very thing I also was eager to do.
James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.
Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ:
Smith
(the Greek form of Jacob, supplanter).
1. James the son of Zebedee, one of the twelve apostles. He was elder brother of the evangelist John. His mother's name was Salome. We first hear of him in A.D. 27,
when at the call of the Master he left all, and became, one and forever, his disciple, in the spring of 28.
Mt 10:2; Mr 3:14; Lu 6:13; Ac 1:13
It would seem to have been at the time of the appointment of the twelve apostles that the name of Boanerges was given to the sons of Zebedee. The "sons of thunder" had a burning and impetuous spirit, which twice exhibits itself.
Mr 10:37; Lu 9:54
On the night before the crucifixion James was present at the agony in the garden. On the day of the ascension he is mentioned as persevering with the rest of the apostles and disciples, in prayer.
Shortly before the day of the Passover, in the year 44, he was put to death by Herod Agrippa I.
2. James the son of Alpheus, one of the twelve apostles.
Whether or not this James is to be identified with James the Less, the son of Alphaeus, the brother of our Lord, is one of the most difficult questions in the gospel history. By comparing
and Mark 15:40 with John 19:25 we find that the Virgin Mary had a sister named, like herself, Mary, who was the wife of Clopas or Alpheus (varieties of the same name), and who had two sons, James the Less and Joses. By referring to
and Mark 6:3 we find that a James the Less and Joses, with two other brethren called Jude and Simon, and at least three sisters, were sisters with the Virgin Mary at Nazareth by referring to
Lu 6:16
and Acts 1:13 we find that there were two brethren named James and Jude among the apostles. It would certainly be natural to think that we had here but one family of four brothers and three or more sisters, the children of Clopas and Mary, nephews and nieces of the Virgin Mary. There are difficulties however, in the way of this conclusion into which we cannot here enter; but in reply to the objection that the four brethren in
are described as the brothers of Jesus, not as his cousins, it must be recollected that adelphoi, which is here translated "brethren," may also signify cousins.
See Verses Found in Dictionary
Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
"Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?
Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
And He appointed twelve, so that they would be with Him and that He could send them out to preach,
They said to Him, "Grant that we may sit, one on Your right and one on Your left, in Your glory."
And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles:
When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?"
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword. read more. When he saw that it pleased the Jews, he proceeded to arrest Peter also Now it was during the days of Unleavened Bread. When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people. So Peter was kept in the prison, but prayer for him was being made fervently by the church to God. On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly " And his chains fell off his hands. And the angel said to him, "Gird yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. When Peter came to himself, he said, "Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting." And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. When she recognized Peter's voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate. They said to her, "You are out of your mind!" But she kept insisting that it was so. They kept saying, "It is his angel." But Peter continued knocking; and when they had opened the door, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison And he said, "Report these things to James and the brethren." Then he left and went to another place. Now when day came, there was no small disturbance among the soldiers as to what could have become of Peter. When Herod had searched for him and had not found him, he examined the guards and ordered that they be led away to execution Then he went down from Judea to Caesarea and was spending time there. Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king's chamberlain, they were asking for peace, because their country was fed by the king's country. On an appointed day Herod, having put on his royal apparel, took his seat on the rostrum and began delivering an address to them. The people kept crying out, "The voice of a god and not of a man!"
Watsons
JAMES, '???????, of the same import as Jacob. James, surnamed the greater, or the elder, to distinguish him from James the younger, was brother to John the evangelist, and son to Zebedee and Salome, Mt 4:21. He was of Bethsaida, in Galilee, and left all to follow Christ. Salome requested our Saviour, that her two sons, James and John, might sit at his right hand, when he should be in possession of his kingdom. Our Saviour answered, that it belonged to his heavenly Father alone to dispose of these places of honour, Mt 20:21. Before their vocation, James and John followed the trade of fishermen with their father Zebedee; and they did not quit their profession till our Saviour called them, Mr 1:18-19. They were witnesses of our Lord's transfiguration, Mt 17:2. When certain Samaritans refused to admit Jesus Christ, James and John wished for fire from heaven to consume them, Lu 9:54; and for this reason, it is thought, the name of Boanerges, or sons of thunder, was given them. Some days after the resurrection of our Saviour, James and John went to fish in the sea of Tiberias, where they saw Jesus. They were present at the ascension of our Lord. St. James is said to have preached to all the dispersed tribes of Israel; but for this there is only report. His martyrdom is related, Ac 12:1-2, about A.D. 42, or 44, for the date is not well ascertained. Herod Agrippa, king of the Jews, and grandson of Herod the Great, caused him to be seized and executed at Jerusalem. Clemens Alexandrinus informs us, that he who brought St. James before the judges was so much affected with his constancy in confessing Jesus Christ, that he also declared himself a Christian, and was condemned, as well as the Apostle, to be beheaded.
JAMES THE LESS, surnamed the brother of our Lord, Ga 1:19, was the son of Cleopas, otherwise called Alpheus, and Mary, sister to the blessed virgin; consequently, he was cousin-german to Jesus Christ. He was surnamed the Just, on account of the admirable holiness and purity of his life. He is said to have been a priest, and to have observed the laws of the Nazarites from his birth. Our Saviour appeared to James the less, eight days after his resurrection, 1Co 15:7. He was at Jerusalem, and was considered as a pillar of the church, when St. Paul first came thither after his conversion, Ga 1:19, A.D. 37. In the council of Jerusalem, held in the year 61, St. James gave his vote last; and the result of the council was principally formed from what St. James said, who, though he observed the ceremonies of the law, and was careful that others should observe them, was of opinion, that such a yoke was not to be imposed on the faithful converted from among the Heathens, Ac 15:13, &c.
James the less was a person of great prudence and discretion, and was highly esteemed by the Apostles and other Christians. Such, indeed, was his general reputation for piety and virtue, that, as we learn from Origen, Eusebius, and Jerom, Josephus thought, and declared it to be the common opinion, that the sufferings of the Jews, and the destruction of their city and temple, were owing to the anger of God, excited by the murder of James. This must be considered as a strong and remarkable testimony to the character of this Apostle, as it is given by a person who did not believe that Jesus was the Christ. The passages of Josephus, referred to by those fathers upon this subject, are not found in his works now extant.
JAMES, GENERAL EPISTLE OF. Clement of Rome and Hermas allude to this epistle; and it is quoted by Origen, Eusebius, Athanasius, Jerom, Chrysostom, Augustine, and many other fathers. But though the antiquity of this epistle had been always undisputed, some few formerly doubted its right to be admitted into the canon. Eusebius says, that in his time it was generally, though not universally, received as canonical; and publicly read in most, but not in all, churches; and Estius affirms, that after the fourth century, no church or ecclesiastical writer is found who ever doubted its authenticity; but that, on the contrary, it is included in all subsequent catalogues of canonical Scripture, whether published by councils, churches, or individuals. It has, indeed, been the uniform tradition of the church, that this epistle was written by James the Just; but it was not universally admitted till after the fourth century, that James the Just was the same person as James the less, one of the twelve Apostles; that point being ascertained, the canonical authority of this epistle was no longer doubted. It is evident that this epistle could not have been written by James the elder, for he was beheaded by Herod Agrippa in the year 44, and the errors and vices reproved in this epistle show it to be of a much later date; and the destruction of Jerusalem is also here spoken of as being very near at hand, Jas 5:8-9. It has always been considered as a circumstance very much in favour of this epistle, that it was found in the Syriac version, which was made as early as the end of the first century, and for the particular use of converted Jews,
See Verses Found in Dictionary
Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them.
And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.
And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left."
Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.
When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?"
Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.
After they had stopped speaking, James answered, saying, "Brethren, listen to me.
then He appeared to James, then to all the apostles;
But I did not see any other of the apostles except James, the Lord's brother.
But I did not see any other of the apostles except James, the Lord's brother.
You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door.