Reference: Lamentations
Fausets
Hebrew eechah called from the first word "How," etc., the formula in beginning a lamentation (2Sa 1:19). These "Lamentations" (we get the title from Septuagint, Greek threnoi, Hebrew kinot) or five elegies in the Hebrew Bible stand between Ruth and Ecclesiastes, among the Cherubim, or Hagiographa (holy writings), designated from the principal one, the Psalms," by our Lord (Lu 24:44). No "word of Jehovah "or divine message to the sinful and suffering people occurs in Lamentations. Jeremiah is in it the sufferer, not the prophet and teacher, but a sufferer speaking under the Holy Spirit. Josephus (c. Apion) enumerated the prophetic books as thirteen, reckoning Jeremiah and Lamentations as one book, as Judges and Ruth, Ezra and Nehemiah. Jeremiah wrote "lamentations" on the death of Josiah, and it was made "an ordinance in Israel" that "singing women" should "speak" of that king in lamentation.
So here he writes "lamentations" on the overthrow of the Jewish city and people, as Septuagint expressly state in a prefatory verse, embodying probably much of the language of his original elegy on Josiah (2Ch 35:25), and passing now to the more universal calamity, of which Josiah's sad death was the presage and forerunner. Thus, the words originally applied to Josiah (La 4:20) Jeremiah now applies to the throne of Judah in general, the last representative of which, Zedekiah, had just been blinded and carried to Babylon (compare Jer 39:5-7): "the breath of our nostrils, the anointed of Jehovah, was taken in their pits, of whom we said, Under his shadow we shall live among the (live securely in spite of the surrounding) pagan." The language, true of good Josiah, is too favorable to apply to Zedekiah personally; it is as royal David's representative, and type of Messiah, and Judah's head, that he is viewed.
The young children fainting for hunger (La 2:6,11-12,20-21; 4:4,9; 2Ki 25:3), the city stormed (La 2:7; 4:12; 2Ch 36:17,19), the priests slain in the sanctuary, the citizens carried captive (La 1:5; 2:9; 2Ki 25:11) with the king and princes, the feasts, sabbaths, and the law no more (La 1:4; 2:6), all point to Jerusalem's capture by Nebuchadnezzar. The subject is the Jerusalem citizens' sufferings throughout the siege, the penalty of national sin. The events probably are included under Manasseh and Josiah (2Ch 33:11; 35:20-25), Jehoahaz, Jehoiakim, and Zedekiah (2Ch 36:3, etc.). "Every letter is written with a tear, every word is the sound of a broken heart" (Lowth). Terse conciseness marks the style which Jeremiah suits to his theme, whereas he is diffuse in his prophecies.
The elegies are grouped in stanzas, but without artificial arrangement of the thoughts. The five are acrostic, and each elegy divided into 22 stanzas. The first three elegies have stanzas with triplets of lines, excepting elegy La 1:7 and La 2:9 containing four lines each. The 22 stanzas begin severally with the 22 Hebrew letters in alphabetical order. In three instances two letters are transposed: elegy La 2:16-17; 3:46-51; 4:16-17. In the third elegy each line of the three forming every stanza begins with the same letter. The fourth and fifth elegies have their stanzas of two lines each. The fifth elegy has 22 stanzas, but not beginning alphabetically, the earnestness of prayer with which the whole closes breaking through the trammels of form. Its lines are shorter than the rest, which are longer than is usual in Hebrew poems, and contain 12 syllables marked by a caesura about the middle, dividing each line into two not always equal parts.
The alphabetical arrangement suited didactic poems, to be recited or sung by great numbers; Psalm 25; Psalm 34; Psalm 37; Psalm 111; Psalm 112; Psalm 145; especially Psalm 119; Pr 31:31, are examples. It was adopted to help the memory, and is used to string together reflections not closely bound in unity, save by the general reference to a common subject. David's lament over Jonathan and Saul, also that over Abner, are the earliest specimens of sacred elegy (2Sa 1:17-27; 3:33-34). Jeremiah in his prophecies (Jer 9:9,16,19; 7:29) has much of an elegiac character. The author of Lamentations was evidently an eye witness who vividly and intensely realizes the sufferings which he mourns over. This strong feeling, combined with almost entirely uncomplaining (La 3:26-27,33-42) resignation under God's stroke, and with turning to Him that smote Jerusalem, is just what characterizes Jeremiah's acknowledged writings.
The writer's distress for "the virgin daughter of his people" is common to Jeremiah (Jer 14:17; 8:21; 9:1) and Lamentations (La 1:15; 2:13). The same pathos, his "eyes running down with water" (La 1:16; 2:11; 3:48-49) for Zion, appears in both (Jer 13:17), and the same feeling of terror on every side (La 2:22; Jer 6:25; 46:5). What most affects the author of each is the iniquity of her prophets and priests (La 2:14; 4:13; Jer 5:30-31; 14:13-14). His appeal in both is to Jehovah for judgment (La 3:64-66; Jer 11:20); Edom, exulting in Zion's fall, is warned that God's winecup of wrath shall pass away from Zion and be drunk by Edom (La 4:21; Jer 25:15-21; 49:12). As a prophet Jeremiah had foretold Zion's coming doom, and had urged submission to Babylon which was God's instrument, as the only means of mitigating judgment.
But now that the stroke has fallen, so far from exulting at the fulfillment of his predictions on the Jewish rulers who had persecuted him, all other feelings are swallowed up in intense sorrow. To express this in a form suitable for use by his fellow countrymen was a relief by affording vent to his own deep sorrow; at the same time it was edifying to them to have an inspired form for giving legitimate expression to theirs. The first elegy (Lamentations 1) strikes the keynote, the solitude of the city once so full! Her grievous sin is the cause. At one time he speaks of her, then introduces her personified, and uttering the pathetic appeal (antitypically descriptive of her Antitype Messiah), "Is it nothing to you, all ye that pass by? Behold ... if there be any sorrow like unto my sorrow," etc. (La 1:12). Justifying the Lord as "righteous," she condemns herself, and looks forward to His one day making her foe like unto her.
The second elegy (Lamentations 2) dwells on the city's destruction, her breach through which like a sea the foe poured in, the famine, the women eating their little children (fulfilling De 28:53), the priest and prophet slain in the sanctuary, the king and princes among the Gentiles, the law no more, the past vanity of the prophets forbearing to discover Zion's iniquity, retributively punished by the present absence of vision from Jehovah (La 2:9,14). The third elegy dwells on his own affliction (La 3:1, etc.), his past derision on the part of all the people; the mercies of the Lord new every morning, his hope; his sanctified conviction that it was good for him to have borne the yoke in youth, and now to wait for Jehovah's salvation. Here he uses language typical of Messiah (La 3:8,14,30,54; Ps 69:22; Isa 1:6).
He also indirectly teaches his fellow countrymen that "searching our ways and turning again to the Lord," instead of complaining against what is the punishment due for sins, is the true way of obtaining deliverance from Him who "doth not afflict willingly the children of men." The fourth elegy recapitulates the woes of Zion, contrasting the past preciousness of Zion's sons, and her pure Nazarites, with the worthlessness of their present estimation. It is "the Lord who hath accomplished His fury" in all this; for the kings of the earth regarded Zion as impregnable, but now recognize that it is because of "uncleanness" the Jews are wanderers. But Edom, now exulting in her fall, shall soon be visited in wrath, while Zion's captivity shall cease.
The fifth elegy (Lamentations 5) is prayer to Jehovah to consider "our reproach," slaves ruling His people, women ravished, young men grinding, children sinking under burdens of wood, "the crown" of the kingdom and priesthood "fallen," and Zion desolate. But one grand source of consolation is Jehovah's eternal rule (La 5:19), which, though suffering His people's affliction for a
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And thou wilt eat the fruit of thy body, the flesh of thy sons and of thy daughters, whom Yahweh thy God hath given unto thee - in the siege and in the straitness wherewith thine enemy will straiten thee.
Then chanted David this dirge, - over Saul and over Jonathan his son; and he thought to teach the sons of Judah the song of the Bow, - lo! it is written in the Book of the Upright: - read more. The beauty of Israel! on thy high plumes - slain! How have fallen - the mighty!
The beauty of Israel! on thy high plumes - slain! How have fallen - the mighty! Do not tell it in Gath, Do not publish it in the streets of Ashkelon, - lest the daughters of the Philistines rejoice, lest the daughters of the Uncircumcised triumph. read more. Ye mountains in Gilboa! Be there neither dew nor rain upon you, nor fields of offerings, - for, there, were cast away, the shields of the mighty, The shield of Saul, unanointed with oil. From the blood of the slain, from the fat of the mighty, the bow of Jonathan ne'er drew back, - and, the sword of Saul, ne'er returned, empty. Saul and Jonathan, delightfully loving in their lives, even, in their death, were not divided, - Beyond eagles, were they swift, beyond lions, were they strong! Ye daughters of Israel! For Saul, weep ye, - who clothed you in crimson, decked with lovely things, who hung ornaments of gold on your apparel! How have fallen the mighty, in the midst of the battle! Jonathan, on thy high places, slain! I am distressed for thee, my brother, Jonathan! Delightful to me, exceedingly, - Wonderful, was thy love to me, passing the love of women. How have fallen the mighty, and perished the weapons of war!
And the king addressed his dirge unto Abner, and said, - As a base man dieth, should Abner have died? Thy hands, were not bound, And, thy feet, near to fetters, were not brought, As one falleth before assassins, so didst thou fall! And again all the people wept over him.
So Yahweh brought in upon them, the captains of the army that belonged to the king of Assyria, and they captured Manasseh with hooks, - and bound him captive with a pair of bronze fetters, and took him away to Babylon.
After all this - when Josiah had prepared the house, Neco king of Egypt came up,-to fight against Carchemish, by Euphrates, and Josiah went forth against him. But he sent unto him messengers, saying - What have I to do with thee, O king of Judah? not against thee, have I come this day, but against the house wherewith I have war, and, God, hath given word to speed me, - cease thou from provoking God who is with me, lest he destroy thee. read more. Howbeit Josiah turned not his face from him, for, to fight against him, he had disguised himself, and he hearkened not unto the words of Neco, from the mouth of God, - so he came to fight in the valley of Megiddo. And the archers shot at King Josiah, - and the king said unto his servants, Take me away, for I am sore wounded. So his servants took him away out of the war-chariot, and conveyed him in a second chariot which he had, and carried him to Jerusalem, and he died, and was buried in the sepulchres of his fathers, - and, all Judah and Jerusalem, were mourning over Josiah. And Jeremiah chanted a dirge over Josiah, and all the singing men and singing women in their dirges have spoken concerning Josiah, until this day, and they appointed them by statute for Israel, - and, there they are, written among the dirges.
And Jeremiah chanted a dirge over Josiah, and all the singing men and singing women in their dirges have spoken concerning Josiah, until this day, and they appointed them by statute for Israel, - and, there they are, written among the dirges.
And the king of Egypt deposed him in Jerusalem, - and condemned the land, in a hundred talents of silver, and a talent of gold.
I have sinned, What can I do for thee, thou watcher of men? Wherefore hast thou set me as thine object of attack, or have I become, unto thee, a burden?
Should, GOD, pervert justice? Or, the Almighty, pervert righteousness?
When it is lifted up, like a howling lion, thou dost hunt me, Then again thou dost shew thyself marvellous against me.
My way, hath he walled up, that I cannot pass, and, upon my paths, hath he made darkness rest;
But, now, their song, have I become, Yea I serve them for a byword;
Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice.
Let their table, before them, become a snare, And unto their friends, a lure;
But, thou, O Yahweh, age-abidingly wilt remain, And the memorial of thee, to generation after generation.
They, shall perish, But, thou, wilt abide; And, they all, like a garment, shall fall in pieces, As a vesture, wilt thou change them and they shall vanish; But, thou, art, the same, - And, thy years, shall have no end:
Give her of the fruit of her own hands, and let her own works, praise her in the gates.
From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.
Comfort ye - comfort ye my people, - Saith your God.
An astounding and horrible thing, hath been brought to pass in the land: The prophets, have prophesied, falsely, And the priests tread down by their means, And, my people, love it, so, - What then can ye do as to her latter end?
Do not go out into the field, And in the road, do not walk,-Because a sword, hath the foe, - Terror round about!
Cut thou off thy crown of hair O Jerusalem , and cast it away, And lift thou up on the bare heights, a dirge, - For Yahweh hath rejected and cast out the generation with which he was wroth.
For the grievous injury of the daughter of my people, I am grievously injured, - I am enshrouded in gloom, Horror, hath seized me: -
Oh that my head were waters, And mine eyes a fountain of tears, - That I might weep day and night, For the slain of the daughter of my people!
For these things, shall I not bring punishment on them? Demandeth Yahweh, - On a nation such as this, must not my soul avenge herself!
And will scatter them among the nations, which neither they nor their fathers, have known, - And will send after them the sword, until I have consumed them.
Yea, a voice of wailing, hath been heard out of Zion How are we ruined! We have turned very pale For we have left the land, For they have cast down our habitations.
But, O Yahweh of hosts Who judgest righteously, Who triest affections and intellect, - Let me see thine avenging upon them, For unto thee, have revealed my cause.
But if ye will not hear it, In secret places, shall my soul weep Because of the pride, And mine eye, shall flow over, and run down with tears, Because captive hath been taken the flock of Yahweh.
Then said I, Ah, My Lord Yahweh! Lo! the prophets, are saying to them - Ye shall not see the sword And famine, shall ye not have, - For prosperity in truth, will I give you, in this place. So then Yahweh said unto me, Falsehood, are the prophets prophesying in my name, I have not sent them Neither have I commanded them, Neither have I spoken unto them, - A vision of falsehood, and A divination of worthlessness and A fraud of their own hearts, They, are prophesying unto you.
Therefore shalt thou say unto them this word, Let mine eyes, run down with tears night and day, And let them not rest, - For with a grievous injury, hath been injured the virgin the daughter of my people, With a wound, severe indeed!
For, thus, said Yahweh, God of Israel unto me, Take this cup of indignation wine out of my hand, - and cause all the nations unto whom I am sending thee, to drink it: Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them. read more. So I took the cup out of the hand of Yahweh, - and caused all the nations unto whom Yahweh had sent me to drink: to wit said he - Jerusalem, and the cities of Judah, and her kings her princes, - making them a desolation, an astonishment, a hissing, and a contempt, as at this day; Pharaoh king of Egypt and his servants and his princes, and all his people; And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod; Edom and Moab, and the sons of Ammon;
But the force of the Chaldeans pursued them, and overtook Zedekiah in the waste plains of Jericho, and when they had taken him, they brought him up unto Nebuchadrezzar king of Babylon, to Riblah, in the land of Hamath, - and pronounced upon him sentences of judgment. And the king of Babylon slew the sons of Zedekiah, in Riblah before his eyes, - and all the nobles of Judah, did the king of Babylon slay; read more. and the eyes of Zedekiah, did he put out, and bound him with fetters of bronze to bring him into Babylon.
Why have I seen it? They, panic-struck, are drawing back, Yea, their heroes, are crushed, Yea they have, fled, and not turned, - Terror round about! Declareth Yahweh.
For, thus saith Yahweh - Lo! they who had not been adjudged to drink the cup, shall surely drink, And art thou, the one to go unpunished? Thou shalt not go unpunished, but shalt surely drink.
She, weepeth sore, in the night, and, her tear, is on her cheek, She hath none to comfort her, of all her lovers, - All her friends, have betrayed her, have become her foes.
The ways to Zion, are mourning, because none come to her appointed feasts, All her gates, are desolate, her priests, are sighing, - her virgins, are grieved, and, she, it is bitter for her. Her adversaries have become chief, her foes, are at ease, for, Yahweh, hath grieved her, because of the multitude of her transgressions, - Her children, have gone into captivity, before the adversary.
Jerusalem hath remembered in the days of her humiliation and her fleeings - all her precious things, which have existed from the days of old, - Now that her people have been falling into the hand of the adversary, with none to help her, the adversaries have seen her, have mocked over her sabbath-keepings.
Her impurity, is in her skirts, She hath not remembered her hereafter, Therefore hath she come down wonderfully, none to comfort her, - Behold, O Yahweh, my humiliation, that the foe, hath made himself great.
Is it nothing to you, all ye that pass by? Look around and see, whether there is pain like my pain, which is severely dealt out to me, - in that Yahweh, hath caused grief, in the day of the glow of his anger?
My Lord, hath flouted at all my magnates, in my midst, He hath called against me a host, to crush my young men, - A winepress, hath My Lord trodden, to the virgin, the daughter of Judah. For these things, am, I, weeping, Mine eye, mine eye, is running down with waters, for, far from me, is any who could comfort, could bring back my life, - My sons are amazed, for strong is the foe. read more. Zion, hath spread forth, her hands, there is none to comfort her, Yahweh, hath given command, respecting Jacob, unto them who surround him - his adversaries, - Jerusalem, hath become as a removed woman, in their midst.
They have heard - that, sighing am, I, and am saying - There is none to comfort me, All my foes, - having heard of my calamity - have rejoiced, because, thou, hast done it, - thou hast brought in the day thou didst proclaim, So let them become like me.
They have heard - that, sighing am, I, and am saying - There is none to comfort me, All my foes, - having heard of my calamity - have rejoiced, because, thou, hast done it, - thou hast brought in the day thou didst proclaim, So let them become like me.
Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest.
Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest. My Lord hath rejected his altar, hath abhorred his sanctuary, hath delivered, into the hand of the foe, the walls of her castles, - A voice, have they uttered in the house of Yahweh, as on the day of an appointed assembly.
Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
Her gates, have sunk in the earth, He hath destroyed and broken in pieces, her bars, - Her king and her princes, are among the nations, There is no instruction, Even her prophets, have found no vision, from Yahweh.
Blinded with tears are mine eyes, In ferment is my body, Poured out to the earth is my grief, for the sore hurt of the daughter of my people, - when child and suckling are swooning, in the broadways of the city.
Blinded with tears are mine eyes, In ferment is my body, Poured out to the earth is my grief, for the sore hurt of the daughter of my people, - when child and suckling are swooning, in the broadways of the city. To their mothers, they keep saying, Where are corn and wine? Swooning off, like one thrust through, in the broadways of the city, pouring out their life into the bosom of their mothers. read more. How shall I solemnly admonish thee? What shall I liken to thee, thou daughter of Jerusalem? What shall I compare with thee, that I may comfort thee, thou virgin, daughter of Zion? for, great as the sea, is thy grievous injury, Who can heal thee? Thy prophets, have had visions for thee, false and foolish, and have not unveiled thine iniquity, to turn back thy captivity, - Yea they have had visions for thee, oracles of falsehood, and enticements!
Thy prophets, have had visions for thee, false and foolish, and have not unveiled thine iniquity, to turn back thy captivity, - Yea they have had visions for thee, oracles of falsehood, and enticements!
All thy foes, have opened wide, over thee their mouth, They have hissed, and gnashed their teeth, They have said - We have swallowed her up! Surely, this, is the day for which we have waited, We have found! We have seen! Yahweh hath done what he thought, hath carried out his word, wherewith he gave charge in the days of old, hath thrown down, and not spared, - Thus hath he let the enemy rejoice over thee, hath raised high the horn of thine adversaries.
See, O Yahweh, and do consider, to whom thou hast acted thus severely, - Will women, devour, their own fruit - the children they have dandled? Shall priest and prophet, be slain in the sanctuary of My Lord? Youth and elder, have lain down on the ground in the streets, My virgins and my young men, have fallen by the sword, - Thou hast slain, in the day of thine anger, Thou hast slaughtered, hast not spared! read more. Wilt thou proclaim, like the day of an appointed meeting - My terrors round about? when there was not - in the day of the anger of Yahweh - fugitive or survivor, - Those whom I dandled and reared, my foe hath destroyed.
I, am the man, that hath seen affliction, by the rod of his indignation;
He hath walled up around me, that I cannot get out, hath weighted my fetter; Yea, when I make outcry and implore, he hath shut out my prayer;
A bear lying in wait, he is to me, a lion, in secret places; My ways, hath he turned aside, and hath torn me in pieces, hath made me desolate; read more. He hath trodden his bow, and set me up, as a mark for the arrow. He hath caused to enter my reins, the sons of his quiver; I have become a derision to all my people, their song all the day;
I have become a derision to all my people, their song all the day;
I have become a derision to all my people, their song all the day; He hath sated me with bitter things, hath drenched me with wormwood. read more. And he hath crushed, with gravel-stones, my teeth, hath made me cower in ashes; And thou hast thrust away from welfare, my soul, I have forgotten prosperity; And I said, Vanished is mine endurance, even mine expectation, from Yahweh. Remember my humiliation and my fleeings, the wormwood and poison; Thou wilt, indeed remember, that, bowed down concerning myself, is my soul; This, will I bring back to my heart, therefore, will I hope. The lovingkindnesses of Yahweh, verily they are not exhausted, Verily! not at an end, are his compassions:
The lovingkindnesses of Yahweh, verily they are not exhausted, Verily! not at an end, are his compassions: New things for the mornings! Abundant is thy faithfulness:
New things for the mornings! Abundant is thy faithfulness: My portion, is Yahweh, saith my soul, For this cause, will I wait for him.
My portion, is Yahweh, saith my soul, For this cause, will I wait for him. Good is Yahweh, to them who wait for him, to the soul that will seek him;
Good is Yahweh, to them who wait for him, to the soul that will seek him; Good it is - both to wait and to be silent, for the deliverance of Yahweh;
Good it is - both to wait and to be silent, for the deliverance of Yahweh;
Good it is - both to wait and to be silent, for the deliverance of Yahweh; Good it is for a man, that he should bear the yoke in his youth.
Good it is for a man, that he should bear the yoke in his youth.
Good it is for a man, that he should bear the yoke in his youth. Let him sit alone, and keep silence, because he took it upon himself:
Let him sit alone, and keep silence, because he took it upon himself: Let him put, in the dust, his mouth, peradventure, there is hope!
Let him put, in the dust, his mouth, peradventure, there is hope! Let him give, to him that smiteth him, his cheek, let him be sated with reproach.
Let him give, to him that smiteth him, his cheek, let him be sated with reproach.
Let him give, to him that smiteth him, his cheek, let him be sated with reproach. Surely My Lord, will not cast off, unto times age-abiding;
Surely he hath not afflicted from his heart, nor caused sorrow to the sons of men.
Surely he hath not afflicted from his heart, nor caused sorrow to the sons of men. To crush, under his feet, any of the prisoners of the earth; read more. To turn aside the right of a man, before the face of the Most High;
To turn aside the right of a man, before the face of the Most High; To oppress a son of earth in his cause, My Lord, hath made no provision.
To oppress a son of earth in his cause, My Lord, hath made no provision. Who was it that spake, and it was done, when , My Lord, had not commanded? read more. Out of the mouth of the Most High, Proceed there not misfortunes and blessing? Why should a living son of earth complain, Let a man complain because of his sins? Let us search out our ways, and examine them well, and let us return unto Yahweh; Let us lift up our heart, to the opened palms, to the Mighty One in the heavens; We, have trespassed and rebelled, Thou, hast not pardoned.
With their mouth, opened wide over us, stand all our foes. Terror and a pit, have befallen us, tumult and grievous injury; read more. With streams of water, mine eye runneth down, over the grievous injury of the daughter of my people.
With streams of water, mine eye runneth down, over the grievous injury of the daughter of my people. Mine eye, poureth itself out and ceaseth not, without relief;
Mine eye, poureth itself out and ceaseth not, without relief; Until Yahweh out of the heavens shall look forth, and see, read more. Mine eye dealeth severely with my soul, because of all the daughters of my city.
Thou wilt render to them a recompense, O Yahweh, according to the work of their hands; Thou wilt suffer them a veiling of heart, thy curse to them; read more. Thou wilt pursue in anger, and wilt destroy them, from under the heavens of Yahweh.
The tongue of the suckling, cleaveth to the roof of his mouth for thirst, - Young children, have asked bread, there was none, to break, it to them.
Better are the slain of the sword, than the slain of the famine, - for, these, pine away, stricken through, wanting the produce of the field.
Neither the kings of the earth, nor any of the inhabitants of the world, believed, that an adversary or an enemy, should enter, the gates of Jerusalem! It is for the sins of her prophets, the iniquities of her priests, - who have been pouring out, in her midst, the blood of the righteous!
The face of Yahweh, hath scattered them, He will look them out no more: The persons of the priests, they have not respected, To the elders, have they shown no favour. Silly shall our eyes fail, for our help that is vain: In our watchtower, have we watched - for a nation that will not save.
The fragrance of our nostrils, The Anointed of Yahweh, hath been captured in their pits, - of whom we had said - In his shade, shall we live among the nations. Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame.
Rejoice and be glad, O daughter of Edom, thou inhabitress in the and of Uz, - Even unto thee, shall the cup pass along, thou shalt be drunken, and expose thy shame. Completed is thy punishment, O daughter of Zion, He will no more carry thee away captive - He hath punished thine iniquity, O daughter of Edom, he hath stripped the veil from off thy sins.
Thou, O Yahweh, unto times age-abiding, dost remain, Thy throne, from generation to generation:
Thou, O Yahweh, unto times age-abiding, dost remain, Thy throne, from generation to generation: Wherefore shouldst thou perpetually forget us? forsake us, to length of days? read more. Bring us back, O Yahweh, unto thyself, and we will come back! Renew our days, as of old; For though thou hast not, utterly rejected, us, thou art wroth with us - exceedingly!
And he said unto them - These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled.