And God said, Let us make man in our image--after our likeness--and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that

And God said, Let us make man in our image--after our likeness--and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that And God created man in his own image, in the image of God he created him, male and female he created them.

And God created man in his own image, in the image of God he created him, male and female he created them. And God blessed them. And God said to them, Be fruitful, and multiply and replenish the earth, and subdue it, and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves upo

And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, read more. but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate.

To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.

male and female he created them, and blessed them, and called their name Man, in the day when they were created.

And LORD smelled the sweet savor. And LORD said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth. Neither will I again any more smite everything

And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.

And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.

And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce

A woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment, for whoever does these things is an abomination to LORD thy God.

And all who fell that day, both of men and women, were twelve thousand, even all the men of Ai.

And Saul said to David, Thou are not able to go against this Philistine to fight with him, for thou are but a youth, and he a man of war from his youth.

And Asa cried to LORD his God, and said, LORD, there is none besides thee to help, between the mighty and him who has no strength. Help us, O LORD our God. For we rely on thee, and in thy name we come against this multitude. O LORD

Should thy boastings make men hold their peace? And when thou mock, shall no man make thee ashamed?

What is man, that he should be clean? And he who is born of a woman, that he should be righteous?

what is man that thou remember him? And the son of man that thou succor him?

Arise, O LORD, let not man prevail. Let the nations be judged in thy sight. Put them in fear, O LORD. Let the nations know themselves to be but men. Selah.

As for man, his days are as grass, as a flower of the field, so he flourishes.

For jealousy is a man's fury, and he will not spare in the day of vengeance.

and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Thy men shall fall by the sword, and thy mighty in the war.

And LORD said to me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz.

Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

And it shall be at that day, says LORD, that thou shall call me Ishi, and shall no more call me Baali.

Ye are the salt material of the earth. But if the salt material becomes ineffective, by what will it be salted? It is potent for nothing further, except to be cast outside and to be trodden down by men.

Thus your light should shine before men, so that they may see your good works, and glorify your Father in the heavens.

And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

And those who ate were about five thousand men, besides women and children.

For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

and to put on the new man according to God, the man who was created in righteousness and piety of the truth.

and having put on the new man, being renewed in knowledge according to an image of him who created him,

And may the God of peace himself sanctify you thoroughly. And may your spirit and soul and body be preserved complete, blamelessly at the coming of our Lord Jesus Christ.

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

What is man, that he should be clean? And he who is born of a woman, that he should be righteous?

what is man that thou remember him? And the son of man that thou succor him?

Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

And LORD God commanded the man, saying, Of every tree of the garden thou may freely eat, but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

And out of the ground LORD God formed every beast of the field, and every bird of the heavens, and brought them to the man to see what he would call them, and whatever the man called every living creature, that was the name of it. And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field, but for man there was not found a help meet for him.

And they were both naked, the man and his wife, and were not ashamed.

And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes.

The spirit of man is the lamp of LORD, searching all his innermost parts.

Blessed are the peacemakers, because they will be called sons of God.

so that ye may become sons of your Father in the heavens, because he makes his sun to rise on the evil and the good, and makes rain on the righteous and the unrighteous.

But even the hairs of your head are all numbered.

For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?

the son of Enos, the son of Seth, the son of Adam, the son of God.

And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades.

Nevertheless do not rejoice in this, that the spirits are made subject to you, but rejoice because your names are written in the heavens.

But as many as did accept him, to them he gave power to become children of God, to those who believe in his name,

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. read more. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. read more. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead. read more. And I was alive once apart from law, but when the commandment came, sin revived, and I died. And I found to me, the commandment being for life, this is for death. For sin, having taken opportunity through the commandment, deceived me, and by it killed me. So the law is indeed holy, and the commandment is holy and righteous and good. Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme. For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good. But now I no longer perform it, but the sin dwelling in me. For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me. For I delight in the law of God according to the inner man, but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts. I am a wretched man. Who will rescue me out of the body of this death? I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man.

Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him. But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

And God said, Let us make man in our image--after our likeness--and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that And God created man in his own image, in the image of God he created him, male and female he created them.

And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man.

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h

The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.

The Nephilim were on the earth in those days. And also after that, when the sons of God came to the daughters of men, and they bore sons to them, the same were the mighty men who were of old, the men of renown.

And Pharaoh gave men command concerning him. And they brought him on the way, and his wife, and all that he had.

But God came to Abimelech in a dream of the night, and said to him, Behold, thou are but a dead man, because of the woman whom thou have taken, for she is a man's wife.

Not so. Go ye now who are men, and serve LORD, for that is what ye desire. And they were driven out from Pharaoh's presence.

And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.

And he said to the elders, Tarry ye here for us, until we come again to you. And, behold, Aaron and Hur are with you; whoever has a case, let him come near to them.

God is not a man, that he should lie, neither the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

And the Philistines put themselves in array against Israel. And when they joined battle, Israel was smitten before the Philistines; and they killed of the army in the field about four thousand men.

And David said to Abner, Are not thou a [valiant] man? And who is like to thee in Israel? Why then have thou not kept watch over thy lord the king? For there came one of the people in to destroy the king thy lord.

And they said to him, Behold now, there are fifty strong men with thy servants. Let them go, we pray thee, and seek thy master, lest the Spirit of LORD has taken him up, and cast him upon some mountain, or into some valley. And he

what is man that thou remember him? And the son of man that thou succor him?

As for man, his days are as grass, as a flower of the field, so he flourishes.

and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.

But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

Men, brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold through the mouth of David about Judas, who became a guide to those who arrested Jesus,

Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day.

And he said, Men, brothers, and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran.

And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.

Men, brothers, and fathers, hear now my defense to you.

But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.

And inasmuch as it is reserved to men once to die, and after this, judgment,