Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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but did not live with her until she had given birth to a son. The child's name he called JESUS.
While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him. So some one told Him, "Your mother and your brothers are standing outside, and desire to speak to you." read more. "Who is my mother?" He said to the man; "and who are my brothers?" And pointing to His disciples He added, "See here are my mother and my brothers. To obey my Father who is in Heaven--that is to be my brother and my sister and my mother."
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah? And his sisters--are they not all living here among us? Where then did he get all this?"
among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre. But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it. read more. His appearance was like lightning, and his raiment white as snow. For fear of him the guards trembled violently, and became like dead men. But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for--the crucified One. He is not here: He has come back to life, as He foretold. Come and see the place where He lay. And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you." They quickly left the tomb and ran, still terrified but full of unspeakable joy, to carry the news to His disciples. And then suddenly they saw Jesus coming to meet them. "Peace be to you," He said. And they came and clasped His feet, bowing to the ground before Him. Then He said, "Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me."
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body. So, very soon after sunrise on the first day of the week, they came to the tomb; read more. and they were saying to one another, 'Who will roll away the stone for us from the entrance to the tomb?" But then, looking up, they saw that the stone was already rolled back: for it was of immense size. Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified. But he said to them, "Do not be terrified. It is Jesus you are looking for--the Nazarene who has been crucified. He has come back to life: He is not here: this is the place where they laid Him. But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you." So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid. But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons. She went and brought the tidings to those who had been with Him, as they were mourning and weeping.
So Gabriel went into the house and said to her, "Joy be to you, favoured one! the Lord is with you."
And my spirit triumphs in God my Saviour;
and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.
"Why is it that you have been searching for me?" He replied; "did you not know that it is my duty to be engaged upon my Father's business?" But they did not understand the significance of these words.
And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume, and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them. read more. Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman." In answer to his thoughts Jesus said to him, "Simon, I have a word to say to you." "Rabbi, say on," he replied. "There were once two men in debt to one money-lender," said Jesus; "one owed him five hundred shillings and the other fifty. But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?" "I suppose," replied Simon, "the one to whom he forgave most." "You have judged rightly," Jesus rejoined. Then turning towards the woman He said to Simon, "Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair. No kiss did you give me; but she from the moment I came in has not left off tenderly kissing my feet. No oil did you pour even on my head; but she has poured perfume upon my feet. This is the reason why I tell you that her sins, her many sins, are forgiven--because she has loved much; but he who is forgiven little, loves little." And He said to her, "Your sins are forgiven." Then the other guests began to say to themselves, "Who can this man be who even forgives sins?" But He said to the woman, "Your faith has cured you: go, and be at peace."
and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.
She had a sister called Mary, who seated herself at the Lord's feet and listened to His teaching. Martha meanwhile was busy and distracted in waiting at table, and she came and said, "Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me." read more. "Martha, Martha," replied Jesus, "you are anxious and worried about a multitude of things; and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it."
As He thus spoke a woman in the crowd called out in a loud voice, "Blessed is the mother who carried you, and the breasts that you have sucked." "Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."
And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared. But they found the stone rolled back from the tomb, read more. and on entering they found that the body of the Lord Jesus was not there. At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning. The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, "Why do you search among the dead for Him who is living? He is not here. He has come back to life. Remember how He spoke to you while He was still in Galilee, when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again." Then they remembered His words, and returning from the tomb they reported all this to the Eleven and to all the rest. The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.
The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles. But the whole story seemed to them an idle tale; they could not believe the women. read more. Peter, however, rose and ran to the tomb. Stooping and looking in, he saw nothing but the linen cloths: so he went away to his own home, wondering at what had happened.
"Leave the matter in my hands," He replied; "the time for me to act has not yet come."
They kept asking, "Is not this man Joseph's son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, 'I have come down out of Heaven'?"
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it. So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."
Then they went away and returned home. Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in, read more. and saw two angels clothed in white raiment, sitting one at the head and one at the feet where the body of Jesus had been. They spoke to her. "Why are you weeping?" they asked. "Because," she replied, "they have taken away my Lord, and I do not know where they have put him." While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him. "Why are you weeping?" He asked; "who are you looking for?" She, supposing that He was the gardener, replied, "Sir, if you have carried him away, tell me where you have put him and I will remove him." "Mary!" said Jesus. She turned to Him. "Rabboni!" she cried in Hebrew: the word means 'Teacher!' "Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'" Mary of Magdala came and brought word to the disciples. "I have seen the Master," she said. And she told them that He had said these things to her.
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
Thus it stands written, "There is not one righteous man.
for all alike have sinned, and all consciously come short of the glory of God,
But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
For there is but one God and but one Mediator between God and men--Christ Jesus, Himself man;
Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit. But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal. read more. But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit. She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins."
She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins." All this took place in fulfilment of what the Lord had spoken through the Prophet, read more. "Mark! The maiden will be with child and will give birth to a son, and they will call His name Immanuel" --a word which signifies 'God with us'. When Joseph awoke, he did as the angel of the Lord had commanded, and brought home his wife, but did not live with her until she had given birth to a son. The child's name he called JESUS.
So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him--gold, frankincense, and myrrh.
While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.
"Who is my mother?" He said to the man; "and who are my brothers?" And pointing to His disciples He added, "See here are my mother and my brothers.
And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities; among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for--the crucified One.
Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome-- all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body. So, very soon after sunrise on the first day of the week, they came to the tomb;
He will be great and He will be called 'Son of the Most High.' And the Lord God will give Him the throne of His forefather David;
The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for this reason your holy offspring will be called 'the Son of God.' And see, your relative Elizabeth--she also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Then Mary said: "My soul extols the Lord, And my spirit triumphs in God my Saviour; read more. Because He has not turned from His maidservant in her lowly position; For from this time forward all generations will account me happy, Because the mighty One has done great things for me--Holy is His name!-- And His compassion is, generation after generation, Upon those who fear Him. He has manifested His supreme strength. He has scattered those who were haughty in the thoughts of their hearts. He has cast monarchs down from their thrones, And exalted men of low estate. The hungry He has satisfied with choice gifts, But the rich He has sent empty-handed away. His servant Israel He has helped, Remembering His compassion-- In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." So Mary stayed with Elizabeth about three months, and then returned home.
Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire.
But while they were there, her full time came, and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.
Now His parents used to go up year by year to Jerusalem at the Feast of the Passover. And when He was twelve years old they went up as was customary at the time of the Feast, and, read more. after staying the full number of days, when they started back home the boy Jesus remained behind in Jerusalem. His parents did not discover this, but supposing Him to be in the travelling company, they proceeded a day's journey. Then they searched up and down for Him among their relatives and acquaintances; but being unable to find Him they returned to Jerusalem, making anxious inquiry for Him. On the third day they found Him in the Temple sitting among the Rabbis, both listening to them and asking them questions, while all who heard Him were astonished at His intelligence and at the answers He gave. When they saw Him, they were smitten with amazement, and His mother said to Him, "My child, why have you behaved thus to us? Your father and I have been searching for you in anguish." "Why is it that you have been searching for me?" He replied; "did you not know that it is my duty to be engaged upon my Father's business?" But they did not understand the significance of these words. Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory. And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.
The women--those who had come with Jesus from Galilee--followed close behind, and saw the tomb and how His body was placed.
And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared.
and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother. Martha, however, as soon as she heard the tidings, "Jesus is coming," went to meet Him; but Mary remained sitting in the house.
So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.
Seeing her weeping aloud, and the Jews in like manner weeping who had come with her, Jesus, curbing the strong emotion of His spirit,
Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.
So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him. Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it. So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
sold a farm which he had, and brought the money and gave it to the Apostles.
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas's cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Salute one another with a holy kiss. All the Churches of Christ send greetings to you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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but did not live with her until she had given birth to a son. The child's name he called JESUS.
Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation."
And pointing to His disciples He added, "See here are my mother and my brothers.
He then dismissed the people, went on board the boat, and came into the district of Magadan.
And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?'
a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table.
a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table. "Why such waste?" indignantly exclaimed the disciples; read more. "for this might have been sold for a considerable sum, and the money given to the poor." But Jesus heard it, and said to them, "Why are you vexing her? For she has done a most gracious act towards me. The poor you always have with you, but me you have not always. In pouring this ointment over me, her object was to prepare me for burial. In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her."
In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her." At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests
At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests and said, "What are you willing to give me if I betray him to you?" So they weighed out to him thirty shekels,
And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;
And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities; among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his mind."
Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his mind."
By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.
By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.
By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.
Jesus also questioned him. "What is your name?" He said. "Legion," he replied, "for there are a host of us."
Is not this the carpenter, Mary's son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?" So they turned angrily away.
Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.
Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head. But there were some who said indignantly among themselves, "Why has the ointment been thus wasted? read more. For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor." And they were exceedingly angry with her. But Jesus said, "Leave her alone: why are you troubling her? She has done a most gracious act towards me. For you always have the poor among you, and whenever you choose you can do acts of kindness to them; but me you have not always. What she could she did: she has perfumed my body in preparation for my burial. And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her." But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them. They gladly listened to his proposal, and promised to give him a sum of money. So he looked out for an opportunity to betray Him.
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.
But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.
But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.
it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
So Gabriel went into the house and said to her, "Joy be to you, favoured one! the Lord is with you."
And see, your relative Elizabeth--she also has conceived a son in her old age; and this is the sixth month with her who was called barren.
"I am the Lord's maidservant," Mary replied; "may it be with me in accordance with your words!" And then the angel left her.
and uttered a loud cry of joy. "Blest among women are you," she said, "and the offspring of your body is blest! But why is this honour done me, that the mother of my Lord should come to me? read more. For, the moment your greeting reached my ears, the babe within me leapt for joy. And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled."
When they saw Him, they were smitten with amazement, and His mother said to Him, "My child, why have you behaved thus to us? Your father and I have been searching for you in anguish."
Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table. And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,
and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come,
As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house. She had a sister called Mary, who seated herself at the Lord's feet and listened to His teaching. read more. Martha meanwhile was busy and distracted in waiting at table, and she came and said, "Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me." "Martha, Martha," replied Jesus, "you are anxious and worried about a multitude of things; and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it."
As He thus spoke a woman in the crowd called out in a loud voice, "Blessed is the mother who carried you, and the breasts that you have sucked."
As He thus spoke a woman in the crowd called out in a loud voice, "Blessed is the mother who carried you, and the breasts that you have sucked."
The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.
Two days later there was a wedding at Cana in Galilee, and the mother of Jesus was there,
After saying this, she went and called her sister Mary privately, telling her, "The Rabbi is here and is asking for you." So she, on hearing that, rose up quickly to go to Him. read more. Now Jesus was not yet come into the village, but was still at the place where Martha had met Him. So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there. Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, "Master, if you had been here, my brother would not have died."
Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead. So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him. read more. Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.
Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume. Then said Judas (the Iscariot, one of the Twelve--the one who afterwards betrayed Jesus)
Then said Judas (the Iscariot, one of the Twelve--the one who afterwards betrayed Jesus) "Why was not that perfume sold for 300 shillings and the money given to the poor?" read more. The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it. But Jesus interposed. "Do not blame her," He said, "allow her to have kept it for the time of my preparation for burial. For the poor you always have with you, but you have not me always."
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala. So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!" Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.
All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.
Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.
and, finding that His body was not there, they came and declared to us that they had also seen a vision of angels who said that He was alive.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre. But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it. read more. His appearance was like lightning, and his raiment white as snow. For fear of him the guards trembled violently, and became like dead men. But the angel said to the women, "As for you, dismiss your fears. I know that it is Jesus that you are looking for--the crucified One.
And then suddenly they saw Jesus coming to meet them. "Peace be to you," He said. And they came and clasped His feet, bowing to the ground before Him.
Is not this the carpenter, Mary's son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?" So they turned angrily away.
Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome-- all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body. So, very soon after sunrise on the first day of the week, they came to the tomb;
There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.
Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth, to a maiden betrothed to a man of the name of Joseph, a descendant of David. The maiden's name was Mary.
And see, your relative Elizabeth--she also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.
And He--Jesus--when He began His ministry, was about thirty years old. He was the son (it was supposed)
And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,
And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume, and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.
and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them. Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."
Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."
and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come,
Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.
And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared.
And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared. But they found the stone rolled back from the tomb,
But they found the stone rolled back from the tomb, and on entering they found that the body of the Lord Jesus was not there. read more. At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning. The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, "Why do you search among the dead for Him who is living?
The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.
Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in, and saw two angels clothed in white raiment, sitting one at the head and one at the feet where the body of Jesus had been. read more. They spoke to her. "Why are you weeping?" they asked. "Because," she replied, "they have taken away my Lord, and I do not know where they have put him." While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him. "Why are you weeping?" He asked; "who are you looking for?" She, supposing that He was the gardener, replied, "Sir, if you have carried him away, tell me where you have put him and I will remove him." "Mary!" said Jesus. She turned to Him. "Rabboni!" she cried in Hebrew: the word means 'Teacher!' "Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'"
So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.