Reference: Noah
American
Rest, comfort, the name of celebrated patriarch who was preserved by Jehovah with his family, by means of the ark, through the deluge, and thus became the second founder of the human race. The history of Noah and the deluge is contained in Ge 5-9. He was the son of Lamech, and grandson of Methuselah lived six hundred years before the deluge, and three hundred and fifty after it, dying two years before Abram was born. His name may have been given to him by his parents in the hope that he would be the promised "seed of the woman" that should "bruise the serpent's head." He was in the line of the patriarchs who feared God, and was himself a just man, Eze 14:14,20, and a "preacher of righteousness," 1Pe 3:19-20; 2Pe 2:5. His efforts to reform the degenerate world, continued as some suppose for one hundred and twenty years, produced little effect, Mt 24:37; the flood did not "find faith upon the earth." Noah, however, was an example of real faith: he believed the warning of God, was moved by fear, and pursued the necessary course of action, Heb 11:7. His first care on coming out from the ark was to worship the Lord, with sacrifices of all the fitting animals. Little more is recorded of him except his falling into intoxication, a sad instance of the shame and misfortune into which wine is apt to lead. His three sons, it is believed, peopled the whole word; the posterity of Japheth chiefly occupying Europe, those of Shem Asia, and those of Ham Africa.
Numerous traces of traditions respecting Noah have been found all over the world. Among the most accurate is that embodied in the legend of the Greeks respecting Deucalion and Pyrrha. We may also mention the medals struck at Apamea in Phrygia, in the time of Septimus Severus, and bearing the name NO, an ark, a man and woman, a raven, and a dove with an olive branch in its mouth. See ARK.
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And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
For just as the days of Noah [were], so the coming of the Son of Man will be.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.
in which also he went [and] proclaimed to the spirits in prison, who were formerly disobedient, when the patience of God waited in the days of Noah, [while] an ark was being constructed, in which a few--that is, eight souls--were rescued through water.
Easton
rest, (Heb Noah) the grandson of Methuselah (Ge 5:25-29), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam's death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family.
The words of his father Lamech at his birth (Ge 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true "rest and comfort" of men under the burden of life (Mt 11:28).
He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Ge 5:32). He was a "just man and perfect in his generation," and "walked with God" (comp. Eze 14:14,20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Ge 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (Ge 6:18). He was accordingly commanded to build an ark (Ge 6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (Ge 6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18-20; 2Pe 2:5).
When the ark of "gopher-wood" (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the "Lord shut him in" (Ge 7:16). The judgment-threatened now fell on the guilty world, "the world that then was, being overflowed with water, perished" (2Pe 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Ge 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (GE 6-14).
On leaving the ark Noah's first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Ge 8:21-9:17). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood.
But, alas! Noah after this fell into grievous sin (Ge 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah "lived after the flood three hundred and fifty years, and he died" (Ge 28:22). (See Deluge).
Noah, motion, (Heb No'ah) one of the five daughters of Zelophehad (Nu 26:33; 27:1; 36:11; Jos 17:3).
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When Methuselah had lived one hundred and eighty-seven years, he fathered Lamech. And after Methuselah had fathered Lamech, he lived seven hundred and eighty-two years, and fathered sons and daughters. read more. And all the days of Methuselah were nine hundred and sixty-nine years, and he died. When Lamech had lived one hundred and eighty-two years, he fathered a son. And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
When Noah {was five hundred years old}, Noah fathered Shem, Ham, and Japheth.
And Yahweh said, "My Spirit shall not abide with humankind forever in that he [is] also flesh. And his days [shall be] one hundred and twenty years."
And Yahweh said, "I will destroy humankind whom I created from upon the face of the earth, from humankind, to animals, to creeping things, and to the birds of heaven, for I regret that I have made them."
Make for yourself an ark of cypress wood; you must make the ark [with] rooms, then you must cover it with pitch, inside and outside. And this [is] how you must make it: the length of the ark, three hundred cubits; its width fifty cubits; its height, thirty cubits. read more. You must make a roof for the ark, and {finish it to a cubit above}. And [as for] the door of the ark, you must put [it] in its side. You must make it [with] a lower, second, and a third [deck].
And I will establish my covenant with you, and you must go into the ark--you, and your sons, and your wife, and the wives of your sons with you.
And those that came, male and female, of every living thing, came as God had commanded him. And Yahweh shut the door behind him.
And the waters receded from the earth {gradually}, and the waters abated at the end of one hundred and fifty days. And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.
And he drank some of the wine and became drunk, and he exposed himself in the midst of his tent.
And this stone that I have set up [as] a pillar shall be the house of God, and [of] all that you give to me I will certainly give a tenth to you."
Zelophehad son of Hepher did not have sons, but only daughters; and the names of the daughters of Zelophehad [were] Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, {married} the sons of their uncles.
But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These [are] the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
Come to me, all [of you] who labor and are burdened, and I will give you rest.
For Christ also suffered once for sins, the just for the unjust, in order that he could bring you to God, being put to death in the flesh, but made alive in the spirit, in which also he went [and] proclaimed to the spirits in prison, read more. who were formerly disobedient, when the patience of God waited in the days of Noah, [while] an ark was being constructed, in which a few--that is, eight souls--were rescued through water.
by means of which things the world that existed at that time was destroyed [by] being inundated with water.
Fausets
Son of Lamech, grandson of Methuselah; tenth from Adam in Seth's line. In contrast to the Cainite Lamech's boast of violence with impunity, the Sethite Lamech, playing on Noah's ("rest") name, piously looks for "comfort" (nachum) through him from Jehovah who had "cursed the ground." (See LAMECH.) At 500 years old Noah begat Shem, Ham, and Japheth. The phrase, "these are the generations of Noah" (Ge 6:9) marks him as the patriarch of his day. The cause of the flood is stated Ge 6:1-3, etc. "The sons of God (the Sethites, adopted by grace, alone keeping themselves separate from the world's defilements, 'called by the name of Jehovah' as His sons: Ge 4:26 margin, or as KJV; while the Cainites by erecting a city and developing worldly arts were laying the foundation for the kingdom of this world, the Sethites by unitedly 'calling on Jehovah's name' founded the church made up of God's children, Ga 3:26) saw the daughters of men (Cainites) and they took them wives of all which they chose" (fancy and lust, instead of the fear of God, being their ruling motive).
When "the salt of the earth lost its savour" universal corruption set in. Jg 1:6-7, does not confirm the monstrous notion that "the sons of God" mean angels cohabiting carnally with women. The analogy to Sodom is this, the angels' ambition alienating their affections from God is a spiritual fornication analogous to the Sodomites' "going after strange flesh"; so covetousness is connected with whoremongering, as spiritually related (Eph 5:5). The book of Enoch takes the carnal cohabitation view; but because Jg 1:1 accords with it in sonic particulars it does not follow he accords with it in all. The parallel 2Pe 2:4 refers to the first fall of the apostate angels, not to Ge 6:2. The Israelites were "sons of God" (De 32:5; Ho 1:10); still more "sons of Jehovah" the covenant God (Ex 4:22; De 14:1; Ps 73:15; Pr 14:26). "Wives" and "taking wives," i.e. marriage, cannot be predicated of angels, fornication and going after strange flesh; moreover Christ states expressly the "angels neither marry nor are given in marriage" (Mt 22:30; Lu 20:35-36).
Unequal yoking of believers with unbelievers in marriage has in other ages also broken down the separation wall between the church and the world, and brought on apostasy; as in Solomon's case (compare Ne 13:23-26; 2Co 6:14). Marriages engrossing men just before the flood are specified in Mt 24:38; Lu 17:27. Mixed marriages were forbidden (Ex 34:16; Ge 27:46; 28:1). "There were giants in the earth in those days": nephilim, from a root to fall, "fallers on others," "fellers," tyrants; applied in Nu 13:33 to Canaanites of great stature. Smith's Bible Dictionary observes, if they were descendants of the Nephilim in Ge 6:4 (?) the deluge was not universal. Distinct from these are the children of the daughters of men by the sons of God, "mighty men of old, men of renown." "The earth was corrupt before God, and filled with violence through them" (Ge 6:11,13).
So God's long suffering at last gave place to zeal against sin, "My Spirit shall not always strive with (Keil, rule in) man," i.e. shall no longer contend with his fleshliness, I will give him up to his own corruption and its penalty (Ro 1:24,26-28), "for that he also (even the godly Sethite) is flesh," or as Keil, "in his erring he is fleshly," and so incapable of being ruled by the Spirit of God; even the godly seed is apostate and carnal, compare Joh 3:6. God still gave a respite of 120 years to mankind. Noah alone found grace in His sight; of him and Enoch alone it is written, "they walked with God." Noah was "just and perfect (sincere in aim, whole-hearted: Mt 5:48; Ge 17:1; Php 3:15) in his generations," among the successive generations which passed during his lifetime. God renews His covenant of grace to mankind in Noah's person, the one beacon of hope amidst the ruin of the existing race (Ge 6:18). He was now 480 years old, because he entered the ark at 600 (Ge 7:6).
He was 500 when he begat his three sons, subsequently to God's threat (Ge 5:32 in time is later than Ge 6:3). In the 120 years' respite Noah was "a preacher of righteousness," "when the long suffering of God was continuing to wait on to the end (apexedecheto, and no 'once' is read in the Alexandrinus, the Vaticanus, and the Sinaiticus manuscripts) in the days of Noah, while the ark was a preparing," the limit of His long suffering (1Pe 3:20; 2Pe 2:5; Heb 11:7). "Warned of God of things not seen as yet, moved with reverential (not slavish) fear (eulabetheis, contrasted with the world's sneering disbelief of God's word and self deceiving security) prepared an ark by faith (which evidenced itself in acting upon God's word as to the things not yet seen) to the saving of his house (for the believer tries to bring 'his house' with him: Ac 16:15,31,33-34; 10:2), by the which he condemned the world (since he believed and was saved, so might they; his salvation showed their condemnation just: Joh 3:19) and became heir of the righteousness which is by faith."
In Eze 14:14 Noah, etc., are instanced as saved "by their righteousness," not of works, but of grace (Ro 4:3). The members of his family alone, his wife, three sons and their wives, were given to him amidst the general wreck. The ark which Noah built by God's order was like a ship in proportions, but with greater width (Ge 6:14-15). The Hebrew teebah is the same as Moses' ark of bulrushes (Ex 2:3): an Egyptian word for a "chest" or "coffer," fitted for burden not for sailing, being without mast, sail, or rudder. (See ARK.) Of "gopher," i.e. cypress wood, fitted for shipbuilding and abounding in Syria near Babylon, the region perhaps of Noah. With "rooms," literally, nests, i.e. berths or compartments, for men and animals. Pitched with "bitumen" making it watertight. The length 300 cubits (i.e., the cubit = 21 inches, 525 ft.), the width was 50 cubits (i.e. 87 ft. 6 inches), the height was 30 cubits (i.e. 52 ft. 6 inches).
The "Great Eastern" is longer but narrower. Peter Jansen in 1609 built a vessel of the same proportions, but smaller, and it was found to contain one-third more freight than ordinary vessels of the same tonnage, though slow. Augustine (de Civ. Dei, 15) notices that the ark's proportions are those of the human figure, the length from sole to crown six times the width across the chest, and ten times the depth of the recumbent figure measured from the ground. Tiele calculated there was room for 7,000 species; and J. Temporarius that there was room for all the animals then known, and for their food. "A window system" (Gesenius) or course of windows ran for a cubit long under the top of the ark, lighting the whole upper story like church clerestory windows. A transparent substance may have been used, for many arts discovered by the Cainites (Ge 4:21-22) and their descendants in the 2,262 years between Adam and the flood (Septuagint; Hebrew 1656 years) were probably lost at the deluge.
The root of tsohar "window" implies something shining, distinct from challon, a single compartment of the larger window (Ge 7:6); and "the windows of heaven," 'arubbowt, "networks" or "gratings." Noah was able to watch the bird's motions outside so as to take the dove in; this implies a transparent window. One door beside the window course let all in. As under Adam (Ge 2:19-20) so now the lower animals come to Noah and he receives them in pairs; but of clean animals seven pairs of each kind, for sacrifice and for subsequent multiplication of the useful species, the clean being naturally distinguished from the unclean, sheep and (used for milk and wool) from carnivorous beasts of prey, etc. The physical preservation of the species cannot have been the sole object; for if the flood were universal the genera and species of animals would exceed the room in the ark, if partial there would be no need for saving in the ark creatures of the limited area man then tenanted, for the flooded area might easily be stocked from the surrounding dry land after the flood.
The ark typified the redemption of the animal as well as of the human world. The hopes of the world were linked with the one typical representative human head, Noah
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And God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it, and rule over the fish of the sea and the birds of heaven, and over every animal that moves upon the earth." And God said, "Look--I am giving to you every plant [that] bears seed which [is] on the face of the whole earth, and every kind of tree {that bears fruit}. They shall be yours as food."
And out of the ground Yahweh God formed every beast of the field and every bird of the sky, and he brought [each] to the man to see what he would call it. And whatever the man called that living creature [was] its name. And the man {gave names} to every domesticated animal and to the birds of heaven and to all the wild animals. But for [the] man there was not found a helper {as his counterpart}.
And the name of his brother [was] Jubal; he was the father of all who play stringed instruments and wind instruments. Then Zillah also gave birth to Tubal-Cain who forged all [kinds of] tools of bronze and iron. And the sister of Tubal-Cain [was] Naamah.
And as for Seth, he also fathered a son, and he called his name Enosh. At that time he began to call on the name of Yahweh.
And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
When Noah {was five hundred years old}, Noah fathered Shem, Ham, and Japheth.
And it happened [that], when humankind began to multiply on the face of the ground, daughters were born to them. Then the sons of God saw the daughters of humankind, that they [were] beautiful. And they took for themselves wives from all that they chose.
Then the sons of God saw the daughters of humankind, that they [were] beautiful. And they took for themselves wives from all that they chose. And Yahweh said, "My Spirit shall not abide with humankind forever in that he [is] also flesh. And his days [shall be] one hundred and twenty years."
And Yahweh said, "My Spirit shall not abide with humankind forever in that he [is] also flesh. And his days [shall be] one hundred and twenty years." The Nephilim [were] upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them.
These [are] the generations of Noah. Noah [was] a righteous man, without defect in his generations. Noah walked with God.
And the earth [was] corrupted before God, and the earth was filled [with] violence.
And God said to Noah, "The end of all flesh [has] come before me, for the earth was filled [with] violence because of them. Now, look, I [am going] to destroy them [along] with the earth. Make for yourself an ark of cypress wood; you must make the ark [with] rooms, then you must cover it with pitch, inside and outside. read more. And this [is] how you must make it: the length of the ark, three hundred cubits; its width fifty cubits; its height, thirty cubits.
And I will establish my covenant with you, and you must go into the ark--you, and your sons, and your wife, and the wives of your sons with you.
Noah {was six hundred years old} when the flood waters came upon the earth.
Noah {was six hundred years old} when the flood waters came upon the earth.
In the six hundredth year of the life of Noah, in the second month, on the seventeenth day of the month--on that day all the springs of the great deep were split open, and the windows of heaven were opened. And the rain came upon the earth forty days and forty nights.
And the waters prevailed over the earth one hundred and fifty days.
And the ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.
When Abram [was] ninety-nine years old Yahweh appeared to Abram. And he said to him, "I [am] El-Shaddai; walk before me and be blameless
Then Rebekah said to Isaac, "I loathe my life because of the Hittite women. If Jacob takes a wife from Hittite women like these, from the {native women}, {what am I living for}?"
Then Isaac called Jacob and blessed him. And he instructed him and said to him, "You must not take a wife from the daughters of Canaan.
And every land came to Egypt to Joseph to buy grain, for the famine was severe in every land.
But when she could no longer hide him, she got a papyrus basket for him, and she coated it with tar and with pitch, and she placed the boy in it, and she placed [it] among the reeds on the bank of the Nile.
And you must say to Pharaoh, 'Thus says Yahweh, "Israel [is] my son, my firstborn."
And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning. And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you].
" 'And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox [is] innocent.
and you take from their daughters for your sons, and their daughters prostitute [themselves] after their gods, and they cause your sons to prostitute [themselves] after their gods.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people. Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
There we saw the Nephilim (the descendants of Anak [came] from the Nephilim), and we were like grasshoppers in our own sight, and so we were in their eyes."
This day I will begin to place {the dread of you} and the fear of you {before} the peoples under all the heavens. [They] will hear {the report about you}, and [so] they will shake and tremble {because of you}.'
"You [are] children of Yahweh your God; [therefore] you must not gash yourself, and {you must not make your forehead bald} for [the] dead.
They [have] behaved corruptly toward him; [they are] not his children; [this is] their flaw, a generation crooked and perverse.
After the death of Joshua, the {Israelites} inquired of Yahweh, saying, "Who will go up first for us against the Canaanites to fight against them?"
And Adoni-bezek fled, but they pursued after him; they caught him and cut off {his thumbs and big toes}. Adoni-bezek said, "Seventy kings with {their thumbs and big toes} cut off used to pick up [scraps] under my table; just as I have done, so God has repaid to me. And they brought him [to] Jerusalem, and he died there.
It happened that he [was] worshiping in the temple of Nisroch his god, and Adrammelech and Sharezer struck him with the sword. Then they escaped [into] the land of Ararat, and Esarhaddon his son became king in his place.
Also in those days I saw Jews who had married women of Ashdod, Ammon, and Moab. Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations. read more. So I quarreled with them and cursed them and beat some of their men and pulled out their hair. I made them take an oath by God: "Do not give your daughters to their sons or take their daughters for your sons or for yourselves. Did not King Solomon of Israel sin in this way? And among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Yet the foreign women made even him sin.
For you have maintained my just cause; you have sat on [the] throne judging correctly.
But Yahweh sits [enthroned] forever. He has established his throne for judgment. And he will judge [the] world with righteousness. He will judge [the] peoples with equity.
for he [who] {avenges bloodshed} remembers them. He does not forget the distressed cry of [the] afflicted.
Because he will hide me in his shelter in [the] day of trouble. He will conceal me in the hiding place of his tent. He will set me high upon a rock.
Yahweh sits [enthroned] at the flood, and Yahweh sits [as] king forever.
You will hide them in the protection of your presence from [the] plots of man. You will hide them in a shelter from [the] strife of tongues.
Blessed be Yahweh God, the God of Israel, [who] alone does wonderful things. And blessed be his glorious name forever, and may the whole earth be filled with his glory. Amen and Amen.
If I had said, "I will speak thus," behold, I would have acted treacherously against your children's generation.
They devise cunning schemes against your people, and consult together against your protected ones.
In the fear of Yahweh, there is confidence of strength, and for his children, there will be refuge.
And it shall happen in the future of the days the mountain of the house of Yahweh [shall] be established; it will be among the highest of the mountains, and it shall be raised from [the] hills. All [of] the nations shall travel to him; many peoples shall come. And they shall say, "Come, let us go up to the mountain of Yahweh, to the house of the God of Jacob, and may he teach us part of his ways, and let us walk in his paths." For instruction shall go out from Zion, and the word of Yahweh from Jerusalem. read more. He shall judge between the nations and he shall arbitrate for many peoples. They shall beat their swords into ploughshares and their spears into pruning hooks. A nation shall not lift up a sword against a nation, and they shall not learn war again. House of Jacob, come and let us walk in the light of Yahweh.
Go, my people, enter into your chambers and shut your doors behind you; hide for {a very little} while, until [the] wrath has passed over.
Look! The Lord has mighty and strong [one], like a rainstorm of hail, a wind storm of destruction, like a rainstorm of mighty overflowing waters, he will put [them] to the earth with [his] hand.
And this happened: he [was] bowing in worship [in] the house of Nisroch his god, and Adrammelech and Sharezer, his sons, struck him with the sword. And they themselves escaped [to] the land of Ararat, and Esar-haddon his son reigned as king in his place.
"For this [is like] the waters of Noah to me, when I swore {that the waters of Noah would never again pass} over the earth, so I swore {that I would not be} angry at you and rebuke you.
But the wicked [are] like the churning sea, that is not able to keep quiet, and its waters toss up mire and mud.
So they shall fear the name of Yahweh from [the] west, and his glory from the sunrise, for he will come like narrow stream; the wind of Yahweh drives it on.
Who [is] this that rises like the Nile, like the rivers whose waters surge? Egypt rises like the Nile, even like the rivers [whose] waters surge. And he says, "Let me rise, let me cover [the] earth, let me destroy cities, and the inhabitants in them."
Thus says Yahweh: "Look, waters [are] rising from [the] north, and they will become as a raging torrent, and they will overflow [the] land, and that which fills it, [the] city and those who live in it. And the people will cry out, and every inhabitant of the land will wail,
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
The number of the children of Israel will be like the sand of the sea that cannot be measured or counted; and in the place where it is said to them, "You are not my people," it will be said to them, "Children of [the] living God."
Let the nations be roused and let them come up to the valley of Jehoshaphat, for there I will sit to judge all the nations from all around.
Now [after he] was baptized, Jesus immediately went up from the water, and behold, the heavens opened and he saw the Spirit of God descending like a dove coming upon him.
Therefore you be perfect as your heavenly Father is perfect.
Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
And Jesus said to them, "Truly I say to you that in the renewal [of the world], when the Son of Man sits on his glorious throne, you who have followed me--you also will sit on twelve thrones judging the twelve tribes of Israel.
For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven.
For just as the days of Noah [were], so the coming of the Son of Man will be. For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark.
And just as it was in the days of Noah, so also it will be in the days of the Son of Man-- they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed [them] all.
but those who are considered worthy to attain to that age and [to] the resurrection from the dead neither marry nor are given in marriage, for they are not even able to die any longer, because they are like the angels and are sons of God, [because they] are sons of the resurrection.
What is born of the flesh is flesh, and what is born of the Spirit is spirit.
And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil.
No one is able to come to me unless the Father who sent me draws him, and I will raise him up on the last day.
And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand. My Father, who has given [them] to me, is greater than all, and no one can seize [them] from the Father's hand.
devout and fearing God together with all his household, doing many charitable deeds for the people and praying to God {continually}.
[that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us.
And they said, "Believe in the Lord Jesus and you will be saved, you and your household!"
And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household.
Therefore God gave them over in the desires of their hearts to immorality, [that] their bodies would be dishonored among themselves,
Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. read more. And just as they did not see fit {to recognize God}, God gave them over to a debased mind, to do the things [that are] not proper,
For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness."
For I consider that the sufferings of the present time are not worthy [to be compared] with the glory that is about to be revealed to us. For the eagerly expecting creation awaits eagerly the revelation of the sons of God. read more. For the creation has been subjected to futility, not willingly, but because of the one who subjected [it], in hope that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God.
that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God. For we know that the whole creation groans together and suffers agony together until now. read more. Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body. For in hope we were saved, but hope that is seen is not hope, for who hopes for what he sees? But if we hope for what we do not see, we await [it] eagerly with patient endurance.
And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, read more. if somehow I may provoke my people to jealousy and save some of them. For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead? Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches. Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness, do not boast against the branches. But if you boast against [them], you do not support the root, but the root [supports] you. Then you will say, "Branches were broken off in order that I could be grafted in." Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant [thoughts], but be afraid. For if God did not spare the {natural} branches, neither will he spare you. See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God--if you continue in his kindness, for otherwise you also will be cut off. And those also, if they do not persist in unbelief, will be grafted in, because God is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are {natural branches} be grafted into their own olive tree? For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob. And this [is] the covenant from me with them when I take away their sins." With respect to the gospel, [they are] enemies for your sake, but with respect to election, [they are] dearly loved for the sake of the fathers. For the gifts and the calling of God [are] irrevocable. For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these, so also these have now been disobedient for your mercy, in order that they also may now be shown mercy. For God confined them all in disobedience, in order that he could have mercy on them all.
Let every person be subject to the governing authorities, for [there] is no authority except by God, and those that exist are put in place by God. So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves. read more. For rulers are not a [cause of] terror for a good deed, but for bad [conduct]. So do you want not to be afraid of authority? Do what [is] good, and you will have praise from it, for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.
For you are all sons of God through faith in Christ Jesus,
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit, who is the down payment of our inheritance, until the redemption of the possession, to the praise of his glory.
which he has worked in Christ, raising him from the dead and seating [him] at his right hand in the heavenly [places],
For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.
Therefore as many as [are] perfect, {let us hold this opinion}, and if you think anything differently, God will reveal this also to you.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.
who were formerly disobedient, when the patience of God waited in the days of Noah, [while] an ark was being constructed, in which a few--that is, eight souls--were rescued through water.
For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
Dear friends, this [is] already the second letter I am writing to you, in [both of] which I am attempting to stir up your sincere mind by a reminder, to remember the words proclaimed beforehand by the holy prophets and the commandment of the Lord and Savior through your apostles, read more. above all knowing this, that in the last days scoffers will come with scoffing, following according to their own desires
above all knowing this, that in the last days scoffers will come with scoffing, following according to their own desires and saying, "Where is the promise of his coming? For {ever since} the fathers fell asleep, all [things] have continued just as they have been from the beginning of creation."
and saying, "Where is the promise of his coming? For {ever since} the fathers fell asleep, all [things] have continued just as they have been from the beginning of creation." For [when] they maintain this, it escapes [their] notice that the heavens existed long ago and the earth held together out of water and through water by the word of God,
For [when] they maintain this, it escapes [their] notice that the heavens existed long ago and the earth held together out of water and through water by the word of God, by means of which things the world that existed at that time was destroyed [by] being inundated with water.
by means of which things the world that existed at that time was destroyed [by] being inundated with water.
by means of which things the world that existed at that time was destroyed [by] being inundated with water. But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly people.
But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly people. Now, dear friends, do not let this one thing escape your [notice], that one day with the Lord [is] like a thousand years, and a thousand years [is] like one day.
Now, dear friends, do not let this one thing escape your [notice], that one day with the Lord [is] like a thousand years, and a thousand years [is] like one day. The Lord is not delaying the promise, as some consider slowness, but is being patient toward you, [because he] does not want any to perish, but all to come to repentance.
The Lord is not delaying the promise, as some consider slowness, but is being patient toward you, [because he] does not want any to perish, but all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed [by] being burned up, and the earth and the deeds [done] on it will be disclosed.
But the day of the Lord will come like a thief, in which the heavens will disappear with a rushing noise, and the celestial bodies will be destroyed [by] being burned up, and the earth and the deeds [done] on it will be disclosed. [Because] all these things are being destroyed in this way, what sort of [people] must you be in holy behavior and godliness,
[Because] all these things are being destroyed in this way, what sort of [people] must you be in holy behavior and godliness, [while] waiting for and hastening the coming of the day of God, because of which the heavens will be destroyed [by] being burned up and the celestial bodies will melt [as they] are consumed by heat!
[while] waiting for and hastening the coming of the day of God, because of which the heavens will be destroyed [by] being burned up and the celestial bodies will melt [as they] are consumed by heat! But according to his promise, we are waiting for new heavens and a new earth in which righteousness resides.
But according to his promise, we are waiting for new heavens and a new earth in which righteousness resides.
And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer.
And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. read more. And I heard a loud voice from the throne saying, "Behold, the dwelling of God [is] with humanity, and he will take up residence with them, and they will be his people and God himself will be with them. And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away." And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true." And he said to me, "It is done! I [am] the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give [water] from the spring of the water of life freely. The one who conquers will inherit these [things], and I will be {his God} and he will be {my son}. But [as] for the cowards and unbelievers and detestable persons and murderers and sexually immoral people and sorcerers and idolaters and all liars, their share [is] in the lake that burns with fire and sulphur, which is the second death. And one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, "Come, I will show you the bride, the wife of the Lamb." And he carried me away in the Spirit to a great and lofty mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, that has the glory of God. Its radiance [is] like a precious stone, [something] like a jasper stone, shining like crystal. It has a great and high wall that has twelve gates, and at the gates twelve angels, and names written on [the gates] which are of the twelve tribes of the sons of Israel-- on the east, three gates, and on the north, three gates, and on the south, three gates, and on the west, three gates. And the wall of the city has twelve foundations, and on them [are] twelve names of the twelve apostles of the Lamb. And the one who spoke with me was holding a golden measuring rod in order that he could measure the city and its gates and its wall. And the city is laid out as a square, and its length is the same as [its] width. And he measured the city with the measuring rod at twelve thousand stadia; the length and the width and the height of it are equal. And he measured its wall, one hundred forty-four cubits {according to human measure}, which is the angel's. And the material of its wall [is] jasper, and the city [is] pure gold, similar in appearance to pure glass. The foundations of the wall of the city are adorned with every kind of precious stone: the first foundation jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates [are] twelve pearls, each one of the gates was from a single pearl. And the street of the city [is] pure gold, like transparent glass. And I did not see a temple in it, for the Lord God All-Powerful is its temple, and the Lamb.
Hastings
1. N
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And Enoch walked with God, and he was no more, for God took him.
And he called his name Noah, saying, "This one {shall relieve us} from our work, and from the hard labor of our hands, from the ground which Yahweh had cursed.
These [are] the generations of Noah. Noah [was] a righteous man, without defect in his generations. Noah walked with God.
And Noah began [to be] a man of the ground, and he planted a vineyard. And he drank some of the wine and became drunk, and he exposed himself in the midst of his tent. read more. And Ham, the father of Canaan, saw the nakedness of his father, and he told his two brothers outside. Then Shem and Japheth took a garment, and the two of them put [it] on [their] shoulders and, walking backward, they covered the nakedness of their father. And their faces [were turned] backward, so that they did not see the nakedness of their father. Then Noah awoke from his drunkenness, and he knew what his youngest son had done to him. And he said, "Cursed [be] Canaan, a slave of slaves he shall be to his brothers." Then he said, "Blessed [be] Yahweh, the God of Shem, and let Canaan be a slave to them. May God make space for Japheth, and let him dwell in the tents of Shem, and let Canaan be a slave for him."
The descendants of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, {married} the sons of their uncles.
The land of Tappuah {belonged to Manasseh}, but Tuppuah on the border of Manasseh {belonged to the descendants of Ephraim}.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,
Morish
Noah. No'ah
A daughter of Zelophehad, grandson of Gilead. Nu 26:33; 27:1; 36:11; Jos 17:3.
Noah. No'ah
Son of Lamech, the descendant of Seth, and father of Shem, Ham, and Japheth. Noah is introduced as a just man, perfect in his generations, and as one who walked with God. To him God revealed that because the earth was full of violence, He would destroy all flesh with the earth. God bade Noah make the ark, and He would establish His covenant with him, and would preserve alive in the ark Noah, his wife, his three sons, and their wives. The N.T. reveals the fact that Noah had faith, and that in godly fear he prepared the ark, in obedience to God's warning, for the saving of his house, thereby condemning the world and becoming heir of the righteousness which is by faith. God's salvation was seen by faith in the midst of coming judgement. Heb 11:7.
In Gen. 6: God said, "My spirit shall not always strive with man, for that he also or 'indeed' is flesh; yet his days shall be an hundred and twenty years." Men lived to a much greater age than this till long after the flood, so that this seems to refer to the period from the warning to the deluge. We know from other scriptures that God gave the people time for repentance "the longsuffering of God waited in the days of Noah, while the ark was a preparing." 1Pe 3:20.
Noah is called a "preacher of righteousness," 2Pe 2:5, but another scripture shows that his preparing the ark and his preaching had no effect: "they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away." Mt 24:38-39.
When Noah and all the creatures were safely shut up in the refuge God had devised for them, it is said, God 'remembered' them. In due time He abated the flood, and eventually bade Noah go out of the ark, for though Noah saw that the earth was dry, yet he waited like a dependent one for God's word. His first act on the cleansed earth was to build an altar to the Lord, and offer burnt offerings of all the clean animals and fowls. The Lord smelled a sweet savour, and said in His heart that He would not again curse the ground for man's sake, nor would He again smite every living thing as He had done. We are thus taught that the providential government of God is carried on upon the ground of the sweet savour of Christ's sacrifice. God blessed Noah and his sons, and established His covenant with them and with every living thing, and gave the bow in the cloud as a token of it. He gave Noah and his sons authority over all living things, with permission to eat flesh, but not with the blood.
Thus God, after smelling a sweet savour in the burnt offering (type of the sacrifice of Christ, and so the earth not being again cursed for man's sake) began the new earth by establishing His covenant with Noah and his sons, blessing the earth and putting its government into their hands. It was a new beginning in a new earth: the "heavens and the earth which are now" are in 2Pe 2:5; 3:6-7, put in contrast to the "world that then was," the 'old world.' Alas! in this new world failure at once characterised the man to whom government had been entrusted. Noah planted a. vineyard, drank of the wine, became intoxicated, and dishonoured God and himself, and was dishonoured by his son.
Noah pronounced a blessing on Shem and Japheth: Jehovah's name is connected with Shem, while Japheth, head of the Gentiles, is enlarged providentially by God; a curse is pronounced on Canaan. Gen. 6
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Zelophehad son of Hepher did not have sons, but only daughters; and the names of the daughters of Zelophehad [were] Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the clan of Manasseh the son of Joseph, came near; and these [were] the names of his daughters: Mahlah, Noah, Hoglah, and Tirzah.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, {married} the sons of their uncles.
But Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These [are] the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
And if [even] the three of these men were in the midst of it--Noah, Daniel, and Job--they, through their righteousness, would save [only] {themselves}!" {declares} the Lord Yahweh.
[even if] these three men [were] in the midst of it, {as surely as I live}," {declares} the Lord Yahweh, "surely they will not save sons and daughters; {they themselves alone}, they will be saved, but the land will be desolation.
and [if] Noah, Daniel, and Job [were] in the midst of her, {as surely as I live}," {declares} the Lord Yahweh, "surely not son, surely not daughter will they save by their righteousness; they would save {themselves}."
For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark. And they did not know [anything] until the deluge came and swept [them] all away. So also the coming of the Son of Man will be.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.
who were formerly disobedient, when the patience of God waited in the days of Noah, [while] an ark was being constructed, in which a few--that is, eight souls--were rescued through water.
and did not spare the ancient world, but preserved Noah, a proclaimer of righteousness, {and seven others} [when he] brought a flood on the world of the ungodly,
and did not spare the ancient world, but preserved Noah, a proclaimer of righteousness, {and seven others} [when he] brought a flood on the world of the ungodly,
by means of which things the world that existed at that time was destroyed [by] being inundated with water. But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly people.
Smith
No'ah
(rest), the tenth in descent from Adam, in the line of Seth was the son of Lamech and grandson of Methuselah. (B.C. 2948-1998.) We hear nothing of Noah till he is 500 years old when It is said he begat three sons, Shem, Ham and Japheth. In consequence of the grievous and hopeless wickedness of the world at this time, God resolved to destroy it. Of Noah's life during this age of almost universal apostasy we are told but little. It is merely said that he was a righteous man and perfect in his generations (i.e. among his contemporaries), and that he, like Enoch, walked with God. St. Peter calls him "a preacher of righteousness."
Besides this we are merely told that he had three: sons each of whom had married a wife; that he built the ark in accordance with divine direction; end that he was 600 years old when the flood came.
The ark. --The precise meaning of the Hebrew word (tebah) is uncertain. The word occurs only in Genesis and in
In all probability it is to the old Egyptian that we are to look for its original form. Bunsen, in his vocabulary gives tba, "a chest," tpt, "a boat," and in the Coptic version of
thebi is the rendering of tebah. This "chest" or "boat" was to be made of gopher (i.e. cypress) wood, a kind of timber which both for its lightness and its durability was employed by the Phoenicians for building their vessels. The planks of the ark, after being put together were to be protected by a coating of pitch, or rather bitumen, both inside and outside, to make it water-tight, and perhaps also as a protection against the attacks of marine animals. The ark was to consist of a number of "nests" or small compartments, with a view, no doubt, to the convenient distribution of the different animals and their food. These were to be arranged in three tiers, one above another; "with lower, second and third (stories) shalt thou make it." Means were also to be provided for letting light into the ark. There was to be a door this was to be placed in the side of the ark. Of the shape of the ark nothing is said, but its dimensions are given. It was to be 300 cubits in length, 50 in breadth and 30 in height. Taking 21 inches for the cubit, the ark would be 525 feet in length, 87 feet 6 inches in breadth and 52 feet 6 inches in height. This is very considerably larger than the largest British man-of-war, but not as large as some modern ships. It should be remembered that this huge structure was only intended to float on the water, and was not in the proper sense of the word a ship. It had neither mast, sail nor rudder it was in fact nothing but an enormous floating house, or rather oblong box. The inmates of the ark were Noah and his wife and his three sons with their wives. Noah was directed to take also animals of all kinds into the ark with him, that they might be preserved alive. (The method of speaking of the animals that were taken into the ark "clean" and "unclean," implies that only those which were useful to man were preserved, and that no wild animals were taken into the ark; so that there is no difficulty from the great number of different species of animal life existing in the word. --ED.) The flood. --The ark was finished, and all its living freight was gathered into it as a place of safety. Jehovah shut him in, says the chronicler, speaking of Noah; and then there ensued a solemn pause of seven days before the threatened destruction was let loose. At last the before the threatened destruction was flood came; the waters were upon the earth. A very simple but very powerful and impressive description is given of the appalling catastrophe. The waters of the flood increased for a period of 190 days (40+150, comparing)
and Gene 7:24 and then "God remembered Noah" and made a wind to pass over the earth, so that the waters were assuaged. The ark rested on the seventeenth day of the seventh month on the mountains of Ararat. After this the waters gradually decreased till the first day of the tenth month, when the tops of the mountains were seen but Noah and his family did not disembark till they had been in the ark a year and a month and twenty days. Whether the flood was universal or partial has given rise to much controversy; but there can be no doubt that it was universal, so far as man was concerned: we mean that it extended to all the then known world. The literal truth of the narrative obliges us to believe that the whole human race, except eight persons, perished by the flood. The language of the book of Genesis does not compel us to suppose that the whole surface of the globe was actually covered with water, if the evidence of geology requires us to adopt the hypothesis of a partial deluge. It is natural to suppose it that the writer, when he speaks of "all flesh," "all in whose nostrils was the breath of life" refers only to his own locality. This sort of language is common enough in the Bible when only a small part of the globe is intended. Thus, for instance, it is said that "all countries came into Egypt to Joseph to buy corn and that" a decree went out from Caesar Augustus that all the world should be taxed." The truth of the biblical narrative is confirmed by the numerous traditions of other nations, which have preserved the memory of a great and destructive flood, from which but a small part of mankind escaped. They seem to point back to a common centre whence they were carried by the different families of man as they wandered east and west. The traditions which come nearest to the biblical account are those of the nations of western Asia. Foremost among these is the Chaldean. Other notices of a flood may be found in the Phoenician mythology. There is a medal of Apamea in Phrygia, struck as late as the time of Septimius Severus, in which the Phrygian deluge is commemorated. This medal represents a kind of a square vessel floating in the water. Through an opening in it are seen two persons, a man and a woman. Upon the top of this chest or ark is perched a bird, whilst another flies toward it carrying a branch between its feet. Before the vessel are represented the same pair as having just, quitted it and got upon the dry land. Singularly enough, too, on some specimens of this medal the letters NO or NOE have been found on the vessel, as in the cut on p.
454. (Tayler Lewis deduces the partial extent of the flood from the very face of the Hebrew text." "Earth," where if speaks of "all the earth," often is, and here should be, translated "land," the home of the race, from which there appears to have been little inclination to wander. Even after the flood God had to compel them to disperse. "Under the whole heavens" simply includes the horizon reaching around "all the land" the visible horizon. We still use the words in the same sense and so does the Bible. Nearly all commentators now agree on the partial extent of the deluge. If is probable also that the crimes and violence of the previous age had greatly diminished the population, and that they would have utterly exterminated the race had not God in this way saved out some good seed from their destruction. So that the flood, by appearing to destroy the race, really saved the world from destruction .--ED.) (The scene of the deluge --Hugh Miller, in his "Testimony of the Rocks," argues that there is a remarkable portion of the globe, chiefly on the Asiatic continent, though it extends into Europe, and which is nearly equal to all Europe in extent, whose rivers (some of them the Volga, Oural, Sihon, Kour and the Amoo, of great size) do not fall into the ocean, but, on the contrary are all turned inward, losing themselves in the eastern part of the tract, in the lakes of a rainless district in the western parts into such seas as the Caspian and the Aral. In this region there are extensive districts still under the level of the ocean. Vast plains white with salt and charged with sea-shells, show that the Caspian Sea was at no distant period greatly more extensive than it is now. With the well-known facts, then, before us regarding this depressed Asiatic region, let us suppose that the human family, still amounting to several millions, though greatly reduc
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And Yahweh said, "I will destroy humankind whom I created from upon the face of the earth, from humankind, to animals, to creeping things, and to the birds of heaven, for I regret that I have made them."
And the rain came upon the earth forty days and forty nights.
and did not spare the ancient world, but preserved Noah, a proclaimer of righteousness, {and seven others} [when he] brought a flood on the world of the ungodly,
Watsons
NOAH, the son of Lamech. Amidst the general corruption of the human race Noah only was found righteous, Ge 6:9. He therefore "found grace in the sight of the Lord," and was directed for his preservation to make an ark, the shape and dimensions of which were prescribed by the Lord. In A.M. 1656, and in the six hundreth year of his age, Noah, by divine appointment, entered his ark with his family, and all the animals collected for the renewal of the world. (See Deluge.) After the ark had stranded, and the earth was in a measure dried, Noah offered a burnt- sacrifice to the Lord, of the pure animals that were in the ark; and the Lord was pleased to accept of his offering, and to give him assurance that he would no more destroy the world by water, Genesis 9. He gave Noah power over all the brute creation, and permitted him to kill and eat of them, as of the herbs and fruits of the earth, except the blood, the use of which was prohibited. After the deluge Noah lived three hundred and fifty years; and the whole time of his life having been nine hundred and fifty years, he died, A.M. 2006. According to common opinion, he divided the earth among his three sons, Shem, Ham, and Japheth. To Shem he gave Asia, to Ham Africa, and to Japheth Europe. Some will have it, that beside these three sons he had several others. St. Peter calls Noah a preacher of righteousness, because before the deluge he was incessantly preaching and declaring to men, not only by his discourses, but by the building of the ark, in which he was employed a hundred and twenty years, that the cloud of divine vengeance was about to burst upon them. But his faithful ministry produced no effect, since, when the deluge came, it found mankind practising their usual enormities, Mt 24:37. Several learned men have observed that the Heathens confounded Saturn, Deucalion, Ogyges, the god Coelus or Ouranus, Janus, Protheus, Prometheus, &c, with Noah. The fable of Deucalion and his wife Pyrrha is manifestly drawn from the history of Noah. The rabbins pretend that God gave Noah and his sons certain general precepts, which contain, according to them, the natural duties which are common to all men indifferently, and the observation of which alone will be sufficient to save them. After the law of Moses was given, the Hebrews would not suffer any stranger to dwell in their country, unless he would conform to the precepts of Noah. In war, they put to death without quarter all who were ignorant of them. These precepts are seven in number: the first was against the worship of idols; the second, against blasphemy, and required to bless the name of God; the third, against murder; the fourth, against incest and all uncleanness; the fifth, against theft and rapine; the sixth required the administration of justice; the seventh was against eating flesh with life. But the antiquity of these precepts is doubted, since no mention of them is made in the Scripture, or in the writings of Josephus, or in Philo; and none of the ancient fathers knew any thing of them.
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These [are] the generations of Noah. Noah [was] a righteous man, without defect in his generations. Noah walked with God.
For just as the days of Noah [were], so the coming of the Son of Man will be.