Reference: Numbers, Book of
Easton
the fourth of the books of the Pentateuch, called in the Hebrew be-midbar, i.e., "in the wilderness." In the LXX. version it is called "Numbers," and this name is now the usual title of the book. It is so called because it contains a record of the numbering of the people in the wilderness of Sinai (1-4), and of their numbering afterwards on the plain of Moab (26).
This book is of special historical interest as furnishing us with details as to the route of the Israelites in the wilderness and their principal encampments. It may be divided into three parts:
1. The numbering of the people at Sinai, and preparations for their resuming their march (1-10:10). The sixth chapter gives an account of the vow of a Nazarite.
2. An account of the journey from Sinai to Moab, the sending out of the spies and the report they brought back, and the murmurings (eight times) of the people at the hardships by the way (10:11-21:20).
3. The transactions in the plain of Moab before crossing the Jordan (21:21-ch. 36).
The period comprehended in the history extends from the second month of the second year after the Exodus to the beginning of the eleventh month of the fortieth year, in all about thirty-eight years and ten months; a dreary period of wanderings, during which that disobedient generation all died in the wilderness. They were fewer in number at the end of their wanderings than when they left the land of Egypt. We see in this history, on the one hand, the unceasing care of the Almighty over his chosen people during their wanderings; and, on the other hand, the murmurings and rebellions by which they offended their heavenly Protector, drew down repeated marks of his displeasure, and provoked him to say that they should "not enter into his rest" because of their unbelief (Heb 3:19).
This, like the other books of the Pentateuch, bears evidence of having been written by Moses.
The expression "the book of the wars of the Lord," occurring in Nu 21:14, has given rise to much discussion. But, after all, "what this book was is uncertain, whether some writing of Israel not now extant, or some writing of the Amorites which contained songs and triumphs of their king Sihon's victories, out of which Moses may cite this testimony, as Paul sometimes does out of heathen poets (Ac 17:28; Tit 1:12)."
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Therefore it is said in the Book of the Wars of Jehovah, Waheb in Suphah, and in the torrents of Arnon,
For in Him we live and move and have our being, as also certain of your own poets have said, For we are also His offspring.
One of them, a prophet of their own, said, Cretans are always liars, evil beasts, lazy gluttons.
So we see that they could not enter in because of unbelief.
Hastings
1. The Book of Numbers forms the sequel to the Book of Exodus; it carries on the history of the Israelites from the stay at Sinai till the arrival at the borders of Moab. The name 'Numbers' is due to the repeated numberings in chs. 1, 3, 4, 26. The book is composed of writings from the prophetic schools of Jahwist and Elohist, and the Priestly school of Priestly Narrative. One passage is from Deuteronomist
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And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the command of the Lord, and pitched in Rephidim. And there was no water for the people to drink. And the people wrangled with Moses and said, Give us water that we may drink. And Moses said to them, Why do you wrangle with me? Why do you tempt Jehovah? read more. And the people thirsted there for water. And the people murmured against Moses and said, Why is this, that You brought us up out of Egypt, to kill us and our sons and our cattle with thirst? And Moses cried to Jehovah, saying, What shall I do to this people? They are almost ready to stone me. And Jehovah said to Moses, Go on in front of the people, and take with you the elders of Israel. And take your rod with which you struck the river, in your hand, and go. Behold, I will stand before you there upon the rock in Horeb. And you shall smite the rock, and there shall come water out of it, so that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the wrangling of the sons of Israel, and because they tempted Jehovah, saying, Is Jehovah among us or not?
And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.
But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun.
He that strikes a man, so that he dies, shall be surely put to death. And if a man does not lie in wait, but God delivers him into his hand, then I will appoint you a place where he shall flee. read more. But if a man comes presumptuously upon his neighbor to slay him with guile, you shall take him from My altar, so that he may die.
And you shall make a lampstand of pure gold. The lampstand shall be made of beaten work; its shaft, and its branches, its cups, its knobs, and its blossoms, shall be from it. And six branches shall come out of the sides of it-- three branches of the lampstand out of the one side, and three branches of the lampstand out of the other side. read more. Three almond-like cups on the one branch, with knob and blossom; and three almond-like cups on the one branch, with knob and blossom, so for the six branches, those going out of the lampstand. And in the lampstand shall be four almond-like cups, with their knobs and their blossoms; and a knob under two branches of it, and a knob under two branches of it, and a knob under two branches of it, according to the six branches, those going out of the lampstand. Their knobs and their branches shall be of it, all of it one beaten work of pure gold. And you shall make the seven lamps of it. And one shall light the lamps of it, so that they may give light on its face. And the tongs of it, and its pans shall be of pure gold. One shall make it of a talent of pure gold, with all these vessels. And see that you make them after their pattern, which was shown you in the mountain.
And you shall command the sons of Israel that they bring you pure olive oil beaten for the light, to cause the lamp to burn always
When you count the sons of Israel, of those who are to be counted, then they shall each man give a ransom for his soul to Jehovah when you number them, so that there may be no plague among them when you number them.
And Jehovah said to Moses, Come, go up from here, you and the people whom you have brought up out of the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, To your seed I will give it. And I will send an Angel before you. And I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite; read more. to a land flowing with milk and honey. For I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way.
And Moses took the tabernacle and pitched it outside the camp, afar off from the camp, and called it the tabernacle of the congregation. And it happened, everyone who sought Jehovah went out to the tabernacle of the congregation, which was outside the camp.
And Moses took the tabernacle and pitched it outside the camp, afar off from the camp, and called it the tabernacle of the congregation. And it happened, everyone who sought Jehovah went out to the tabernacle of the congregation, which was outside the camp. And it happened as Moses went out to the tabernacle, all the people rose up, and each man stood at his tent door and looked after Moses until he had gone into the tabernacle.
And it happened as Moses went out to the tabernacle, all the people rose up, and each man stood at his tent door and looked after Moses until he had gone into the tabernacle. And it happened as Moses went into the tabernacle, the cloudy pillar descended and stood at the door of the tabernacle, and Jehovah spoke with Moses.
And it happened as Moses went into the tabernacle, the cloudy pillar descended and stood at the door of the tabernacle, and Jehovah spoke with Moses. And all the people saw the cloudy pillar stand at the tabernacle door. And all the people rose up and worshiped, each man in his tent door.
And all the people saw the cloudy pillar stand at the tabernacle door. And all the people rose up and worshiped, each man in his tent door. And Jehovah would speak to Moses face to face, as a man speaks to his friend. And he turned again to the camp. But his servant, Joshua the son of Nun, a young man, did not leave the middle of the tabernacle.
And Jehovah would speak to Moses face to face, as a man speaks to his friend. And he turned again to the camp. But his servant, Joshua the son of Nun, a young man, did not leave the middle of the tabernacle.
a bekah for every man, half a shekel, after the shekel of the sanctuary, for everyone that went to be numbered, from twenty years old and upward, for six hundred three thousand, five hundred fifty men.
You shall make no idols to yourselves; and you shall not set up for yourselves graven images, or a memorial pillar. And you shall not set up any image of stone in your land in order to bow down to it. For I am Jehovah your God.
And Jehovah spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
And Jehovah spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
And Jehovah spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
And the sons of Reuben, Israel's first-born son, by their generations, according to their families, by their fathers' house, according to the number of the names, by their heads, every male from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Reuben were forty-six thousand, five hundred. read more. Of the sons of Simeon, by their generations, according to their families, by their fathers' house, those that were numbered of them, according to the number of the names, by their heads, every male from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Simeon, were fifty-nine thousand, three hundred. Of the sons of Gad, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of the tribe of Gad, were forty-five thousand, six hundred and fifty. Of the sons of Judah, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all able to go forth to war:
Of the sons of Judah, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all able to go forth to war: those numbered of them, of the tribe of Judah, were seventy-four thousand, six hundred. read more. Of the sons of Issachar, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Issachar, were fifty-four thousand, four hundred. Of the sons of Zebulun, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Zebulun, were fifty-seven thousand, four hundred. Of the sons of Joseph, of the sons of Ephraim, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Ephraim, were forty thousand, five hundred. Of the sons of Manasseh, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Manasseh, were thirty-two thousand, two hundred. Of the sons of Benjamin, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Benjamin, were thirty-five thousand, four hundred. Of the sons of Dan, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Dan, were sixty-two thousand, seven hundred. Of the sons of Asher, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those numbered of them, of the tribe of Asher, were forty-one thousand, five hundred. Of the sons of Naphtali, by their generations, according to their families, by their fathers' house, according to the number of the names, from twenty years old and upward, all that were able to go forth to war: those were numbered of them, of the tribe of Naphtali, were fifty-three thousand, four hundred. These are those who were numbered, whom Moses and Aaron numbered, and the rulers of Israel being twelve men. Each one was for the house of his fathers. And all those that were numbered of the sons of Israel, by their fathers' house, from twenty years old and upward, all that were able to go forth to war in Israel: even all those who were numbered were six hundred three thousand, five hundred and fifty. But the Levites, according to the tribe of their fathers, were not numbered among them.
But the Levites shall pitch around the tabernacle of testimony, so that there may be no wrath upon the congregation of the sons of Israel. And the Levites shall keep the charge of the tabernacle of testimony.
These also are the generations of Aaron and Moses in the day Jehovah spoke with Moses in Mount Sinai. And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.
Take the sum of the sons of Kohath from among the sons of Levi, according to their families, by their fathers' house, from thirty years old and upward even to fifty years, all that enter into the service, to do the work in the tabernacle of the congregation. read more. This shall be the service of the sons of Kohath in the tabernacle of the congregation, the most holy place. And when the camp sets forth, Aaron and his sons shall come, and they shall take down the covering veil and cover the ark of testimony with it. And they shall put on it the covering of dugong skins, and shall spread over it a cloth wholly of blue, and shall put in its staves. And they shall spread a cloth of blue upon the table of showbread, and put the dishes on it, and the spoons, and the bowls, and the cups of the drink offering, and covers to cover it with. And the continual bread shall be on it. And they shall spread upon them a cloth of scarlet and cover it with a covering of dugong skins, and they shall put in its staves. And they shall take a cloth of blue and cover the lampstand of the light, and its lamps, and its tongs, and its fire-pans, and all the oil vessels of it, with which they serve it. And they shall put it and all the vessels of it inside a covering of dugong skins, and shall put it upon a bar. And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and they shall put the staves into it. And they shall take all the vessels of ministry with which they serve in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dugong skins, and shall put them on a bar. And they shall take away the ashes from the altar, and spread a purple cloth on it. And they shall put on it all its vessels, with which they minister about it: the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of dugong skins, and put the staves into it. And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, when the camp is to set forward, then after that the sons of Kohath shall come to carry it. But they shall not touch any holy thing lest they die. These are the burden of the sons of Kohath in the tabernacle of the congregation. And to the office of Eleazar the son of Aaron the priest belongs the oil for the light, and the sweet incense, and the daily food offering, and the anointing oil, the oversight of all the tabernacle and of all that is in it, in the sanctuary and in its vessels. And Jehovah spoke to Moses and to Aaron, saying, Do not cut off the tribe of the families of the Kohathites from among the Levites. But do this to them, and they shall live and not die when they approach the Holy of Holies. Aaron and his sons shall go in and appoint each one of them to his service and to his burden. But they shall not go in to watch when the holy things are covered, lest they die.
And Jehovah spoke to Moses, saying, Command the sons of Israel that they put out of the camp every leper and everyone that has an issue, and whoever is defiled by a dead body. read more. You shall put out both male and female. You shall put them outside the camp so that they do not defile their camps in the midst of which I dwell. And the sons of Israel did so, and put them out outside the camp. Even as Jehovah spoke to Moses, so the sons of Israel did.
And Jehovah spoke to Moses, saying, Speak to the sons of Israel, and say to them, When a man or a woman shall vow a vow, a vow of a Nazarite, to be separated to Jehovah, read more. he shall separate from wine and strong drink and shall drink no vinegar of wine, or vinegar of strong drink; neither shall he drink any liquor of grapes, nor eat moist grapes or dried. All the days of his Nazariteship he shall eat nothing that is made of the grapevine, from grape seeds even to a stem. All the days of his vow to separate, no razor shall come upon his head. Until all the days are fulfilled in which he separates to Jehovah, he shall be holy. He shall let the locks of the hair of his head grow. All the days that he separates to Jehovah, he shall not come near any dead body. He shall not make himself unclean for his father, or for his mother, or for his brother, or for his sister, when they die, because his separation to his God is upon his head. All the days of his separation he is holy to Jehovah. And if any man dies very suddenly beside him, and he has defiled the head of his consecration, then he shall shave his head in the day of his cleansing, on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves or two young pigeons to the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall make his head holy that same day. And he shall set apart to Jehovah the days of his separation, and shall bring a lamb of the first year for a guilt offering. But the former days shall be lost, because his separation was defiled. And this is the law of the Nazarite, when the days of his separation are fulfilled. He shall be brought to the door of the tabernacle of the congregation. And he shall offer his offering to Jehovah: one male lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings, and a basket of unleavened cakes of fine flour, cakes mixed with oil, and unleavened wafers anointed with oil, and their food offerings and their drink offerings. And the priest shall bring them before Jehovah and shall offer his sin offering and his burnt offering. And he shall offer the ram for a sacrifice of peace offerings to Jehovah, with the basket of unleavened bread. The priest shall offer also his food offering and his drink offering. And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation and put it in the fire under the sacrifice of the peace offerings. And the priest shall take the boiled shoulder of the ram and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after his separation has been shaved. And the priest shall wave them for a wave offering before Jehovah. This is holy for the priest, with the wave breast and heave shoulder. And afterward the Nazarite may drink wine. This is the law of the Nazarite who has vowed his offering to Jehovah for his separation, besides that which he is able to get. According to the vow which he vowed, so he must do according to the law of his separation. And Jehovah spoke to Moses, saying, Speak to Aaron and to his sons saying, In this way you shall bless the sons of Israel, saying to them, Jehovah bless you and keep you. Jehovah make His face shine upon you and be gracious to you. Jehovah lift up His face to you and give you peace. And they shall put My name upon the sons of Israel. And I, I will bless them.
And Jehovah spoke to Moses saying, Speak to Aaron, and say to him, When you bring the lamps, the seven lamps shall give light in front of the lampstand. read more. And Aaron did so. He lighted its lamps in front of the lampstand, as Jehovah commanded Moses. And this work of the lampstand was of beaten gold, to its base and to its blossoms; it was beaten work. According to the pattern which Jehovah had showed Moses, so he made the lampstand. And Jehovah spoke to Moses saying, Take the Levites from among the sons of Israel, and purify them. And in this way shall you do to them to purify them. Sprinkle water of sin-offering on them, and let them shave all their flesh and wash their clothes, and make themselves clean. Then let them take a young bull with its food offering, fine flour mixed with oil, and another young bull shall you take for a sin offering. And you shall bring the Levites before the tabernacle of the congregation. And you shall gather the whole assembly of the sons of Israel together. And you shall bring the Levites before Jehovah. And the sons of Israel shall put their hands upon the Levites. And Aaron shall offer the Levites before Jehovah for an offering of the sons of Israel, so that they may do the service of Jehovah. And the Levites shall lay their hands upon the heads of the bulls. And you shall offer the one for a sin offering, and the other for a burnt offering, to Jehovah, to make an atonement for the Levites. And you shall set the Levites before Aaron, and before his sons, and offer them for an offering to Jehovah. So you shall separate the Levites from among the sons of Israel. And the Levites shall be Mine. And after that the Levites shall go in to do the service of the tabernacle of the congregation. And you shall purify them and offer them for a wave offering. For they are wholly given to Me from among the sons of Israel, instead of those that open every womb. The first-born of all the sons of Israel, I have taken them to Me. For all the first-born of the sons of Israel are Mine, both man and animal. On the day that I struck every first-born in the land of Egypt I set them apart for Myself. And I have taken the Levites for all the first-born of the sons of Israel. And I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to do the service of the sons of Israel in the tabernacle of the congregation, and to make an atonement for the sons of Israel, so that there may be no plague among the sons of Israel when the sons of Israel come near the sanctuary. And Moses and Aaron and all the congregation of the sons of Israel did to the Levites according to all that Jehovah commanded Moses concerning the Levites. So the sons of Israel did to them. And the Levites purified themselves, and they washed their clothes. And Aaron offered them, an offering before Jehovah. And Aaron made an atonement for them to purify them. And after that the Levites went in to do their service in the tabernacle of the congregation before Aaron and before his sons. Even as Jehovah had commanded Moses concerning the Levites, so they did to them. And Jehovah spoke to Moses saying,
And Jehovah spoke to Moses saying, This is that which pertains to the Levites. From twenty-five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation.
This is that which pertains to the Levites. From twenty-five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation. And from the age of fifty years they shall stop waiting upon the service, and shall serve no more.
And from the age of fifty years they shall stop waiting upon the service, and shall serve no more. But they shall minister with their brothers in the tabernacle of the congregation, to keep the charge; only he shall not serve at a service. So you shall do to the Levites as to their duties.
But they shall minister with their brothers in the tabernacle of the congregation, to keep the charge; only he shall not serve at a service. So you shall do to the Levites as to their duties.
And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, Let the sons of Israel also keep the Passover at its appointed time.
Let the sons of Israel also keep the Passover at its appointed time. In the fourteenth day of this month, between the evenings, you shall keep it in its appointed time. You shall keep it according to all its statutes, and according to all the ceremonies of it.
In the fourteenth day of this month, between the evenings, you shall keep it in its appointed time. You shall keep it according to all its statutes, and according to all the ceremonies of it. And Moses spoke to the sons of Israel to prepare the Passover.
And Moses spoke to the sons of Israel to prepare the Passover. And they prepared the Passover on the fourteenth day of the first month between the evenings, in the wilderness of Sinai. According to all that Jehovah commanded Moses, so all the sons of Israel did.
And they prepared the Passover on the fourteenth day of the first month between the evenings, in the wilderness of Sinai. According to all that Jehovah commanded Moses, so all the sons of Israel did. And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day.
And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day. And those men said to him, We are defiled by the dead body of a man. Why are we kept back that we may not offer an offering of Jehovah in its appointed time among the sons of Israel?
And those men said to him, We are defiled by the dead body of a man. Why are we kept back that we may not offer an offering of Jehovah in its appointed time among the sons of Israel? And Moses said to them, You wait, and I will hear what Jehovah will command about you.
And Moses said to them, You wait, and I will hear what Jehovah will command about you. And Jehovah spoke to Moses saying,
And Jehovah spoke to Moses saying, Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean because of a dead body, or in a journey afar off, he shall still keep the Passover to Jehovah.
Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean because of a dead body, or in a journey afar off, he shall still keep the Passover to Jehovah. They shall keep it the fourteenth day of the second month at evening, eating it with unleavened cakes and bitter herbs.
They shall keep it the fourteenth day of the second month at evening, eating it with unleavened cakes and bitter herbs. They shall leave none of it until the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it.
They shall leave none of it until the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it. But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.
But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin. And if a stranger shall live among you, and prepares the Passover to Jehovah, he shall do according to the ordinance of the Passover, and according to its ordinance. You shall have one ordinance, both for the stranger and for him that was born in the land.
And if a stranger shall live among you, and prepares the Passover to Jehovah, he shall do according to the ordinance of the Passover, and according to its ordinance. You shall have one ordinance, both for the stranger and for him that was born in the land. And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony. And at evening it was upon the tabernacle, looking like fire, until the morning. read more. So it was always. The cloud covered it, and it looked like fire by night. And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents. At the command of Jehovah the sons of Israel pulled up stakes, and at the command of Jehovah they pitched. As long as the cloud stayed upon the tabernacle they rested in camp. And when the cloud stayed long upon the tabernacle many days, then the sons of Israel kept the charge of Jehovah and did not journey. And so when the cloud was a few days upon the tabernacle, according to the command of Jehovah they remained in their tents, and according to the command of Jehovah they pulled up stakes. And so when the cloud stayed from evening to the morning, and the cloud was taken up in the morning, then they pulled up stakes. Whether by day or by night that the cloud was taken up, they pulled up stakes. Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes. At the command of Jehovah they encamped, and at the command of Jehovah they pulled up stakes. They kept the charge of Jehovah at the command of Jehovah by the hand of Moses.
And Jehovah spoke to Moses saying, Make two trumpets of silver for yourself. You shall make them of beaten work. And they shall be used for the calling of the assembly and for causing the camps to go forward. read more. And when they shall blow with them, all the assembly shall gather themselves to you at the door of the tabernacle of the congregation. And if they blow with one, then the rulers who are heads of the thousands of Israel shall gather themselves to you. When you blow an alarm, then the camps that lie on the east parts shall pull up stakes. When you blow an alarm the second time, then the camps that lie on the south side shall pull up stakes. They shall blow an alarm for their journeys. But when the congregation is to be gathered, you shall blow, but you shall not sound an alarm. And the sons of Aaron, the priests, shall blow with the trumpets. And they shall be to you for an ordinance forever throughout your generations. And if you go to war in your land against the enemy who fights against you, then you shall blow with the trumpets. And you shall be remembered before Jehovah your God, and you shall be saved from your enemies. Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before Jehovah. I am Jehovah your God.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before Jehovah. I am Jehovah your God. And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony. And the sons of Israel pulled up stakes in their journeyings out of the wilderness of Sinai. And the cloud rested in the wilderness of Paran. read more. And at the mouth of Jehovah they first pulled up stakes, by the hand of Moses. And at the front the sons of Judah pulled up the standard of the camp by their armies. And over his army was Nahshon the son of Amminadab. And over the army of the tribe of the sons of Issachar was Nethaneel the son of Zuar. And over the army of the tribe of the sons of Zebulun was Eliab the son of Helon. And the tabernacle was taken down. And the sons of Gershon and the sons of Merari pulled up stakes, carrying the tabernacle. And the standard of the camp of Reuben pulled up according to their armies. And over his army was Elizur the son of Shedeur. And over the army of the tribe of the sons of Simeon was Shelumiel the son of Zurishaddai.
And over the army of the tribe of the sons of Simeon was Shelumiel the son of Zurishaddai. And over the army of the tribe of the sons of Gad was Eliasaph the son of Reuel. read more. And the Kohathites pulled up stakes carrying the sanctuary. And the tabernacle was set up before they came. And the standard of the camp of the sons of Ephraim pulled up according to their armies. And over his army was Elishama the son of Ammihud. And over the army of the tribe of the sons of Manasseh was Gamaliel the son of Pedahzur. And over the army of the tribe of the sons of Benjamin was Abidan the son of Gideoni. And the standard of the camp of the sons of Dan set forward, the rear guard of all the camps throughout their army. And over his army was Ahiezer the son of Ammishaddai. And over the army of the tribe of the sons of Asher was Pagiel, the son of Ocran. And over the army of the tribe of the sons of Naphtali was Ahira the son of Enan. These were the journeyings of the sons of Israel according to their armies when they pulled up stakes. And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.
And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel. And he said to him, I will not go, but I will go to my own land and to my kindred.
And he said to him, I will not go, but I will go to my own land and to my kindred. And he said, Please do not leave us, because you know how we are to camp in the wilderness, and so you may be to us for eyes.
And he said, Please do not leave us, because you know how we are to camp in the wilderness, and so you may be to us for eyes. And it shall be, if you go with us, then it shall be, whatever goodness Jehovah shall do to us, the same will we do to you.
And it shall be, if you go with us, then it shall be, whatever goodness Jehovah shall do to us, the same will we do to you. And they moved three days' journey from the mountain of Jehovah. And the ark of the covenant of Jehovah went before them in the three days' journey, to look for a resting-place for them. read more. And the cloud of Jehovah was upon them by day, when they pulled up stakes out of the camp. And it happened when the ark pulled up, Moses said, Rise up, Jehovah, and let Your enemies be scattered, and let those who hate You flee before You. And when it rested, he said, Return, O Jehovah, to the many thousands of Israel.
And the people were evil, as those complaining in the ears of Jehovah. And Jehovah heard, and His anger was kindled. And the fire of Jehovah burned among them and devoured in the outermost parts of the camp. And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out.
And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out. And he called the name of the place Taberah, because the fire of Jehovah burned among them. read more. And the mixed multitude in their midst lusted with great lust. And the sons of Israel also turned and wept, and said, Who shall give us flesh to eat? We remember the fish which we ate freely in Egypt, the cucumbers, and the melons, and the leeks, and the onions, and the garlic. But now our soul is dried away; there is nothing at all besides this manna before our eyes. And the manna was like coriander seed, and the color of it was like the color of bdellium. The people went around and gathered, and ground it in mills, or beat it in a mortar, and baked in pans, and made cakes of it. And the taste of it was like the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. Then Moses heard the people weeping throughout their families, every man in the door of his tent. And the anger of Jehovah was kindled greatly. Moses also was displeased.
Then Moses heard the people weeping throughout their families, every man in the door of his tent. And the anger of Jehovah was kindled greatly. Moses also was displeased.
Then Moses heard the people weeping throughout their families, every man in the door of his tent. And the anger of Jehovah was kindled greatly. Moses also was displeased. And Moses said to Jehovah, Why have You afflicted Your servant? And why have I not found favor in Your sight, so that You lay the burden of all this people upon me?
And Moses said to Jehovah, Why have You afflicted Your servant? And why have I not found favor in Your sight, so that You lay the burden of all this people upon me?
And Moses said to Jehovah, Why have You afflicted Your servant? And why have I not found favor in Your sight, so that You lay the burden of all this people upon me? Have I conceived all this people? Did I bring them forth, that You should say to me, Bear them in your bosom like a nursing father carries the sucking child, to the land which You swore to their fathers?
Have I conceived all this people? Did I bring them forth, that You should say to me, Bear them in your bosom like a nursing father carries the sucking child, to the land which You swore to their fathers?
Have I conceived all this people? Did I bring them forth, that You should say to me, Bear them in your bosom like a nursing father carries the sucking child, to the land which You swore to their fathers?
Have I conceived all this people? Did I bring them forth, that You should say to me, Bear them in your bosom like a nursing father carries the sucking child, to the land which You swore to their fathers? From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat.
From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat.
From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat. I am not able to bear all this people alone, because it is too heavy for me.
I am not able to bear all this people alone, because it is too heavy for me.
I am not able to bear all this people alone, because it is too heavy for me. And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.
And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.
And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery. And Jehovah said to Moses, Gather to Me seventy men of the elders of Israel, whom you know to be the elders of the people, and the officers over them. And bring them to the tabernacle of the congregation so that they may stand there with you. read more. And I will come down and talk with you there. And I will take of the spirit on you, and will put it on them, and they shall bear the burden of the people with you so that you do not bear it yourself alone. And say to the people, Sanctify yourselves for tomorrow, and you shall eat flesh. For you have wept in the ears of the Lord, saying, Who shall give us flesh to eat, for it was well with us in Egypt? Therefore Jehovah will give you flesh, and you shall eat. You shall not eat one day, nor two days, nor five days, nor ten days, nor twenty days. Even a whole month, until it comes out at your nostrils, and it is hateful to you, because you have despised Jehovah among you, and have wept before Him, saying, Why did we come out of Egypt? And Moses said, The people among whom I am are six hundred thousand footmen. And You have said, I will give them flesh so that they may eat a whole month! Shall the flocks and the herds be killed for them, to be enough for them? Or shall all the fish of the sea be gathered together for them, to be enough for them? And Jehovah said to Moses, Has Jehovah's hand become short? You shall see now whether or not My word shall come to pass to you. And Moses went out and told the people the words of Jehovah, and gathered the seventy men of the elders of the people, and set them all around the tabernacle. And Jehovah came down in a cloud and spoke to him, and took of the spirit on him and gave it to the seventy elders. And it happened when the Spirit rested upon them, they prophesied. But they never did so again. But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp. And a young man ran and told Moses, and said, Eldad and Medad are prophesying in the camp.
And a young man ran and told Moses, and said, Eldad and Medad are prophesying in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, make them cease.
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, make them cease. And Moses said to him, Are you jealous for my sake? Would God that all Jehovah's people were prophets, that Jehovah would put His Spirit upon them!
And Moses said to him, Are you jealous for my sake? Would God that all Jehovah's people were prophets, that Jehovah would put His Spirit upon them! And Moses went into the camp, he and the elders of Israel. read more. And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth. And the people stood up all that day and all night, and all the next day, and they gathered the quails. And he that gathered least gathered ten homers. And they spread them out for themselves all around the camp. And while the flesh was yet between their teeth, before it was chewed, the wrath of Jehovah was kindled against the people, and Jehovah struck the people with a very great plague. And he called the name of that place Graves of Lust, because there they buried the people that lusted. And the people pulled up stakes from the Graves of Lust to Hazeroth, and stayed at Hazeroth.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had taken. For he had taken a Cushite woman. And they said, Has Jehovah indeed spoken only by Moses? Has He not also spoken by us? And Jehovah heard. read more. (Now the man Moses was very meek, more than all the men on the face of the earth.)
(Now the man Moses was very meek, more than all the men on the face of the earth.) And Jehovah spoke suddenly to Moses and to Aaron and to Miriam, You three come out to the tabernacle of the congregation. And the three came out. read more. And Jehovah came down in the pillar of the cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both came forth. And He said, Hear now My words. If there is a prophet among you, I Jehovah will make Myself known to him in a vision, and will speak to him in a dream.
And He said, Hear now My words. If there is a prophet among you, I Jehovah will make Myself known to him in a vision, and will speak to him in a dream. Not so, My servant Moses. He is faithful in all My house.
Not so, My servant Moses. He is faithful in all My house. I will speak with him mouth to mouth, even clearly, and not in dark speeches. And he shall behold the likeness of Jehovah. Why then were you not afraid to speak against My servant Moses?
I will speak with him mouth to mouth, even clearly, and not in dark speeches. And he shall behold the likeness of Jehovah. Why then were you not afraid to speak against My servant Moses? And the anger of Jehovah was kindled against them, and He moved. read more. And the cloud moved from the tabernacle. And behold! Miriam became leprous, as snow. And Aaron looked on Miriam, and behold, she was leprous. And Aaron said to Moses, Oh, my lord, I beg you, do not lay upon us the sin in which we have done foolishly, and in which we have sinned. Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb. And Moses cried to Jehovah saying, Heal her now, O God, I beseech You.
And Moses cried to Jehovah saying, Heal her now, O God, I beseech You.
And Moses cried to Jehovah saying, Heal her now, O God, I beseech You. And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received.
And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received. And Miriam was shut out from the camp seven days. And the people did not pull up stakes until Miriam was brought in.
And Miriam was shut out from the camp seven days. And the people did not pull up stakes until Miriam was brought in.
And Moses said to Korah, Hear now you sons of Levi; is it only a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near Himself to do the service of the tabernacle of Jehovah and to stand before the congregation to minister to them? read more. And He has brought you near, and all your brothers the sons of Levi with you. And do you seek the priesthood also? For this cause you and all your company are gathered against Jehovah. And what is Aaron, that you murmur against him?
And every man took his fire-pan and put fire in them, and laid incense on it, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And Jehovah spoke to Moses saying, Speak to the sons of Israel, and take a rod from each of them for a father's house, of all their rulers, for their fathers' house, twelve rods. Write every man's name upon his rod. read more. And you shall write Aaron's name upon the rod of Levi. For one rod shall be for the head of the house of their fathers. And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. And it shall be, the rod of the man whom I shall choose shall blossom. And I will make to cease from Me the murmurings of the sons of Israel by which they murmur against you.
And Jehovah said to Aaron, You and your sons, and your father's house with you shall bear the iniquity of the sanctuary. And you and your sons with you shall bear the iniquity of your priesthood. And bring your brothers also of the tribe of Levi, the tribe of your father with you, so that they may be joined to you and minister to you, you and your sons with you, before the tabernacle of witness. read more. And they shall keep your charge and the charge of all the tabernacle. Only they shall not come near the vessels of the sanctuary and the altar, so that neither they nor you also may die.
And they shall keep your charge and the charge of all the tabernacle. Only they shall not come near the vessels of the sanctuary and the altar, so that neither they nor you also may die. And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle. And a stranger shall not come near you.
And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle. And a stranger shall not come near you. And you shall keep the charge of the sanctuary and the charge of the altar, so that there may be no wrath any more upon the sons of Israel.
And you shall keep the charge of the sanctuary and the charge of the altar, so that there may be no wrath any more upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are given to you as a gift by Jehovah, to do the service of the tabernacle of the congregation.
And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are given to you as a gift by Jehovah, to do the service of the tabernacle of the congregation. Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death.
Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death. And Jehovah spoke to Aaron, Behold, I have also given you the charge of My heave offerings of all the holy things of the sons of Israel. I have given them to you for the anointing, and to your sons, by an ordinance forever. read more. This shall be yours of the most holy things, reserved from the fire, every sacrifice of theirs, every food offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall give Me. These are most holy for you and for your sons. You shall eat it in the Holy of Holies. Every male shall eat it. It shall be holy to you. And this is yours, the heave offering of their gift, with all the wave offerings of the sons of Israel. I have given them to you and to your sons and to your daughters with you, by a statute forever. Everyone that is clean in your house shall eat it. All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to Jehovah, I have given them to you. The first fruits of all that is in the land, which they shall bring to Jehovah, shall be yours. Everyone that is clean in your house shall eat of it. Everything devoted in Israel shall be yours. Everything that opens the womb in all flesh, which they bring to Jehovah, of men or animals, shall be yours. Nevertheless, the first-born of man you shall surely redeem, and the first-born of unclean animals you shall redeem. And those that are to be redeemed from a month old you shall redeem, according to your judgment for the silver of five shekels, according to the shekel of the sanctuary, which is twenty gerahs. But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, you shall not redeem. They are holy. You shall sprinkle their blood upon the altar, and shall burn their fat, an offering made by fire, for a sweet savor to Jehovah. And their flesh shall be yours, as the wave breast and as the right shoulder are yours. All the heave offerings of the holy things, which the sons of Israel offer to Jehovah, I have given you and your sons and your daughters with you, by a law forever. It is a covenant of salt forever before Jehovah to you and to your seed with you. And Jehovah said to Aaron, You shall have no inheritance in their land, neither shall you have any part among them. I am your part and your inheritance among the sons of Israel. And behold, I have given the sons of Levi all the tenth in Israel for an inheritance, for their service which they serve, the service of the tabernacle of the congregation. Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die. But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance. But the tithes of the sons of Israel, which they offer as a heave offering to Jehovah, I have given to the Levites to inherit. Therefore I have said to them, Among the sons of Israel they shall have no inheritance. And Jehovah spoke to Moses saying, And you shall speak to the Levites, and you shall say to them, When you take tithes from the sons of Israel, which I have given you from them for your inheritance, then you shall offer up a heave offering of it for Jehovah, a tenth of the tithe. And your heave offering shall be credited to you as grain of the threshing-floor, and as the fullness of the winepress. So you also shall offer a heave offering to Jehovah of all your tithes which you receive from the sons of Israel. And you shall give from it Jehovah's heave offering to Aaron the priest. Out of all your gifts you shall offer every heave offering of Jehovah, of all its fat, the holy part of it out of it. And you shall say to them, When you have lifted up its fat, then it shall be credited to the Levites as the increase of the threshing-floor, and as the increase of the winepress. And you shall eat it in every place, you and your households. For it is your reward for your service in the tabernacle of the congregation. And you shall bear no sin because of it, when you have lifted up the fat of it. Neither shall you defile the holy things of the sons of Israel, lest you die.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there. And there was no water for the congregation. And they gathered themselves against Moses and against Aaron.
And there was no water for the congregation. And they gathered themselves against Moses and against Aaron. And the people contended with Moses and spoke, saying, Oh that we had died when our brothers died before Jehovah!
And the people contended with Moses and spoke, saying, Oh that we had died when our brothers died before Jehovah! And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there?
And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there? And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink.
And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink. And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces. And the glory of Jehovah appeared to them.
And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces. And the glory of Jehovah appeared to them. And Jehovah spoke to Moses saying,
And Jehovah spoke to Moses saying, Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink.
Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink. And Moses took the rod from before Jehovah as He commanded him.
And Moses took the rod from before Jehovah as He commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock?
And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank.
And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them.
And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them. These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.
These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them. And Moses sent messengers from Kadesh to the king of Edom, So says your brother Israel, You know all the trouble that has happened to us, read more. how our fathers went down into Egypt, and we have lived in Egypt a long time. And the Egyptians troubled us and our fathers. And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border. Let us pass, I pray you, through your country. We will not pass through a field, nor through a vineyard, neither will we drink of the water of a well. We will go by the king's highway. We will not turn to the right hand nor to the left until we have passed your borders. And Edom said to him, You shall not pass by me, lest I come out against you with the sword. And the sons of Israel said to him, We will go by the highway. And if I and my cattle drink of your water, then I will pay for it. Without doing anything, I will only go through on my feet. And he said, You shall not go through. And Edom came out against him with many people, and with a strong hand. So Edom refused to give Israel passage through his border. Therefore Israel turned away from him. And the sons of Israel, the whole congregation, pulled up stakes from Kadesh and came to Mount Hor. And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife. Take Aaron and Eleazar his son, and bring them up to Mount Hor. And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there. And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And king Arad the Canaanite, who lived in the south, heard that Israel came by the Way of the Spies, then he fought against Israel and took prisoners of them. And Israel vowed a vow to Jehovah and said, If You will indeed deliver this people into my hand, then I will completely destroy their cities. read more. And Jehovah listened to the voice of Israel and delivered up the Canaanites. And they completely destroyed them and their cities. And he called the name of the place Hormah. And they pulled up stakes from Mount Hor by the way of the Red Sea, to go around the land of Edom. And the soul of the people was very discouraged because of the way.
And they pulled up stakes from Mount Hor by the way of the Red Sea, to go around the land of Edom. And the soul of the people was very discouraged because of the way. And the people spoke against God and against Moses, Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water. And our soul hates this light bread. read more. And Jehovah sent fiery serpents among the people, and they bit the people. And many people of Israel died. And the people came to Moses and said, We have sinned, for we have spoken against Jehovah and against you. Pray to Jehovah that He take away the serpents from us. And Moses prayed for the people.
And the people came to Moses and said, We have sinned, for we have spoken against Jehovah and against you. Pray to Jehovah that He take away the serpents from us. And Moses prayed for the people. And Jehovah said to Moses, Make a fiery serpent and set it on a pole. And it shall be when everyone that is bitten, when he looks upon it, he shall live. read more. And Moses made a serpent of bronze, and put it upon a pole. And it happened that if a serpent had bitten any man, when he looked upon the serpent of brass, he lived.
And Moses made a serpent of bronze, and put it upon a pole. And it happened that if a serpent had bitten any man, when he looked upon the serpent of brass, he lived.
And Moses made a serpent of bronze, and put it upon a pole. And it happened that if a serpent had bitten any man, when he looked upon the serpent of brass, he lived. And the sons of Israel pulled up stakes and pitched in Oboth.
And the sons of Israel pulled up stakes and pitched in Oboth.
And the sons of Israel pulled up stakes and pitched in Oboth. And they pulled up stakes from Oboth and pitched at Ije-abarim in the wilderness before Moab, toward the sunrising.
And they pulled up stakes from Oboth and pitched at Ije-abarim in the wilderness before Moab, toward the sunrising. From there they pulled up stakes and pitched in the valley of Zered.
From there they pulled up stakes and pitched in the valley of Zered.
From there they pulled up stakes and pitched in the valley of Zered. From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.
From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of Jehovah, Waheb in Suphah, and in the torrents of Arnon,
Therefore it is said in the Book of the Wars of Jehovah, Waheb in Suphah, and in the torrents of Arnon, and at the stream of the torrents that goes down to the dwelling of Ar and lies upon the border of Moab.
and at the stream of the torrents that goes down to the dwelling of Ar and lies upon the border of Moab. And from there they went to Beer. That is the well of which Jehovah spoke to Moses, Gather the people together, and I will give them water.
And from there they went to Beer. That is the well of which Jehovah spoke to Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well. Sing to it.
Then Israel sang this song, Spring up, O well. Sing to it. The well which the rulers dug, which the nobles of the people dug with their staves by the word of the Lawgiver. And from the wilderness they went to Mattanah,
The well which the rulers dug, which the nobles of the people dug with their staves by the word of the Lawgiver. And from the wilderness they went to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth in the valley, in the country of Moab, they worked to the top of Pisgah, which looks toward the wilderness.
and from Bamoth in the valley, in the country of Moab, they worked to the top of Pisgah, which looks toward the wilderness. And Israel sent messengers to Sihon king of the Amorites, saying,
And Israel sent messengers to Sihon king of the Amorites, saying,
And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders.
Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders.
Let me pass through your land. We will not turn into the fields or into the vineyards. We will not drink the waters of the well. We will go along by the king's highway until we are past your borders. And Sihon would not allow Israel to pass through his border. But Sihon gathered all his people, and went out against Israel in the wilderness. And he came to Jahaz and fought against Israel.
And Sihon would not allow Israel to pass through his border. But Sihon gathered all his people, and went out against Israel in the wilderness. And he came to Jahaz and fought against Israel.
And Sihon would not allow Israel to pass through his border. But Sihon gathered all his people, and went out against Israel in the wilderness. And he came to Jahaz and fought against Israel. And Israel struck him with the edge of the sword and possessed his land from Arnon to Jabbok, even to the sons of Ammon. For the border of the sons of Ammon was strong.
And Israel struck him with the edge of the sword and possessed his land from Arnon to Jabbok, even to the sons of Ammon. For the border of the sons of Ammon was strong.
And Israel struck him with the edge of the sword and possessed his land from Arnon to Jabbok, even to the sons of Ammon. For the border of the sons of Ammon was strong. And Israel took all these cities. And Israel lived in all the cities of the Amorites in Heshbon, and in all its villages.
And Israel took all these cities. And Israel lived in all the cities of the Amorites in Heshbon, and in all its villages.
And Israel took all these cities. And Israel lived in all the cities of the Amorites in Heshbon, and in all its villages. For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, even to Arnon. Therefore they who speak in proverbs say, Come into Heshbon. Let the city of Sihon be built and prepared.
Therefore they who speak in proverbs say, Come into Heshbon. Let the city of Sihon be built and prepared.
Therefore they who speak in proverbs say, Come into Heshbon. Let the city of Sihon be built and prepared. For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon.
For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon.
For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites.
Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites.
Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites. We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba.
We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba.
We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba. So Israel lived in the land of the Amorites.
So Israel lived in the land of the Amorites. And Moses sent to spy out Jaazer, and they took its villages and drove out the Amorites who were there.
And Moses sent to spy out Jaazer, and they took its villages and drove out the Amorites who were there.
And Moses sent to spy out Jaazer, and they took its villages and drove out the Amorites who were there. And they turned and went up by the way of Bashan. And Og the king of Bashan went out against them, he and all his people, to the battle at Edrei.
And they turned and went up by the way of Bashan. And Og the king of Bashan went out against them, he and all his people, to the battle at Edrei.
And they turned and went up by the way of Bashan. And Og the king of Bashan went out against them, he and all his people, to the battle at Edrei. And Jehovah said to Moses, Do not fear him, for I have delivered him into your hand, and all his people and his land. And you shall do to him as you did to Sihon king of the Amorites who lived at Heshbon.
And Jehovah said to Moses, Do not fear him, for I have delivered him into your hand, and all his people and his land. And you shall do to him as you did to Sihon king of the Amorites who lived at Heshbon.
And Jehovah said to Moses, Do not fear him, for I have delivered him into your hand, and all his people and his land. And you shall do to him as you did to Sihon king of the Amorites who lived at Heshbon. So they struck him and his sons and all his people, until there was none left him alive. And they possessed his land.
So they struck him and his sons and all his people, until there was none left him alive. And they possessed his land.
So they struck him and his sons and all his people, until there was none left him alive. And they possessed his land.
And the sons of Israel pulled up stakes and pitched in the plains of Moab on this side Jordan by Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites.
And Balaam rose up, and went and returned to his place. And Balak also went his way.
And Israel lived in Shittim, and the people began to fornicate with the daughters of Moab. And they called the people to the sacrifices of their gods. And the people ate and bowed down to their gods. read more. And Israel joined himself to Baal-peor. And the anger of Jehovah was kindled against Israel. And Jehovah said to Moses, Take all the heads of the people and hang them up before Jehovah against the sun, so that the fierce anger of Jehovah may be turned away from Israel. And Moses said to the judges of Israel, Every one of you kill his men who were joined to Baal-peor.
And he went after the man of Israel into the tent, and pierced both of them through, the man of Israel, and the woman, through her belly. So the plague was stayed from the sons of Israel. And those that died in the plague were twenty-four thousand. read more. And Jehovah spoke to Moses saying, Phinehas the son of Eleazar, the son of Aaron the priest, has turned My wrath away from the sons of Israel while he was zealous for My sake among them, so that I did not destroy the sons of Israel in My jealousy. Therefore say, Behold! I give him My covenant of peace. And he shall have it, and his seed after him, the covenant of an everlasting priesthood, because he was zealous for his God, and made an atonement for the sons of Israel. And the name of the Israelite who was killed, he who was struck with the woman of Midian, was Zimri, the son of Salu, ruler of a chief house of the Simeonites. And the Midianite woman's name who was killed was Cosbi, the daughter of Zur. He was head over a people, and of a chief house in Midian. And Jehovah spoke to Moses saying, Trouble the Midianites and strike them. For they trouble you with their lies, with which they have deceived you in the matter of Peor, and in the matter of Cozbi the daughter of a ruler of Midian, their sister, who was stricken in the day of the plague because of Peor.
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph came. And these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar the priest, and before the rulers and all the congregation, by the door of the tabernacle of the congregation, saying, read more. Our father died in the wilderness, and he was not in the company of those who gathered themselves against Jehovah in the company of Korah, but died in his own sin, and had no sons. Why should the name of our father be taken away from among his family, because he has no son? Therefore give us a possession among the brothers of our father. And Moses brought their cause before Jehovah. And Jehovah spoke to Moses, saying, The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father's brothers. And you shall cause the inheritance of their father to pass to them. And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter. And if he has no daughter, then you shall give his inheritance to his brothers. And if he has no brothers, then you shall give his inheritance to his father's brothers. And if his father has no brothers, then you shall give his inheritance to his nearest relative, of his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as Jehovah commanded Moses. And Jehovah said to Moses, Get up into this Mount Abarim and see the land which I have given to the sons of Israel. And when you have seen it, you also shall be gathered to your people as Aaron your brother was gathered. For you rebelled against My command in the desert of Zin, in the strife of the congregation, to sanctify Me at the water before their eyes; they were the Waters of Strife in Kadesh in the wilderness of Zin.
For you rebelled against My command in the desert of Zin, in the strife of the congregation, to sanctify Me at the water before their eyes; they were the Waters of Strife in Kadesh in the wilderness of Zin. And Moses spoke to Jehovah, saying, read more. Let Jehovah, the God of the spirits of all flesh, set a man over the congregation who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in, so that the congregation of Jehovah may not be as sheep which have no shepherd. And Jehovah said to Moses, Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand upon him. And set him before Eleazar the priest, and before all the congregation, and give him a charge in their sight. And you shall put of your honor on him, so that all the congregation of the sons of Israel may be obedient. And he shall stand before Eleazar the priest, who shall ask for him according to the judgment of Urim before Jehovah. At his word they shall go out, and at his word they shall come in, he and all the sons of Israel with him, even all the congregation. And Moses did as Jehovah commanded him. And he took Joshua and set him before Eleazar the priest and before all the congregation. And he laid his hands upon him and gave him a charge, even as Jehovah commanded by the hand of Moses.
And on the sabbath day two lambs of the first year without spot, and two-tenth parts of flour for a food offering, mixed with oil, and its drink offering;
And in the seventh month, on the first of the month, you shall have a holy convocation. You shall do no laboring work. It is a day of blowing the trumpets to you.
These are the journeys of the sons of Israel, who went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. And Moses wrote their goings out according to their journeys by the command of Jehovah. And these are their journeys according to their starting-places. read more. And they pulled up stakes from Rameses in the first month, on the fifteenth day of the first month. On the next day after the Passover the sons of Israel went out with a high hand in the sight of all the Egyptians. For the Egyptians buried all their first-born whom Jehovah had stricken among them. Jehovah also executed judgments upon their gods. And the sons of Israel pulled up stakes from Rameses and pitched in Succoth. And they pulled up stakes from Succoth and pitched in Etham, in the edge of the wilderness. And they pulled up stakes from Etham and turned again to Pihahiroth which is in front of Baal-zephon. And they pitched in front of Migdol. And they pulled up stakes from before Pihahiroth and passed through the middle of the Sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah. And they pulled up stakes from Marah and came to Elim. And in Elim were twelve fountains of water, and seventy palm trees. And they pitched there. And they pulled up stakes from Elim and pitched by the Red Sea. And they pulled up stakes from the Red Sea and pitched in the wilderness of Sin. And they pulled up stakes from of the wilderness of Sin and pitched in Dophkah. And they pulled up stakes from Dophkah and pitched in Alush. And they pulled up stakes from Alush and pitched at Rephidim, where there was no water for the people to drink. And they pulled up stakes from Rephidim and pitched in the wilderness of Sinai. And they pulled up stakes from the wilderness of Sinai and pitched at The Graves of Lust. And they pulled up stakes from The Graves of Lust and pitched at Hazeroth. And they pulled up stakes from Hazeroth and pitched in Rithmah. And they pulled up stakes from Rithmah and pitched at Rimmon-parez. And they pulled up stakes from Rimmon-parez and pitched in Libnah. And they pulled up stakes from Libnah and pitched at Rissah. And they pulled up stakes from Rissah and pitched in the Meeting Place. And they pulled up stakes from The Meeting Place and pitched in Mount Shapher. And they pulled up stakes from Mount Shapher and pitched in Haradah. And they pulled up stakes from Haradah and pitched in Makheloth And they pulled up stakes from Makheloth and pitched at Tahath. And they pulled up stakes from Tahath and pitched at Tarah. And they pulled up stakes from Tarah and pitched in Mithcah. And they pulled up stakes from Mithcah and pitched in Hashmonah. And they pulled up stakes from Hashmonah and pitched at Moseroth. And they pulled up stakes from Moseroth and pitched in Bene-jaakan. And they pulled up stakes from Bene-jaakan and pitched at the Hole of the Cleft. And they pulled up stakes from the Hole of the Cleft and pitched in Jotbathah. And they pulled up stakes from Jotbathah and pitched at Ebronah. And they pulled up stakes from Ebronah and pitched at Ezion-geber. And they pulled up stakes from Ezion-geber and pitched in the wilderness of Zin, which is Kadesh.
And they pulled up stakes from Ezion-geber and pitched in the wilderness of Zin, which is Kadesh. And they pulled up stakes from Kadesh and pitched in Mount Hor, in the edge of the land of Edom.
And they pulled up stakes from Kadesh and pitched in Mount Hor, in the edge of the land of Edom. And Aaron the priest went up to Mount Hor at the command of Jehovah and died there, in the fortieth year after the sons of Israel had come up out of the land of Egypt, in the first of the fifth month.
And Aaron the priest went up to Mount Hor at the command of Jehovah and died there, in the fortieth year after the sons of Israel had come up out of the land of Egypt, in the first of the fifth month. And Aaron was a hundred and twenty-three years old when he died in Mount Hor.
And Aaron was a hundred and twenty-three years old when he died in Mount Hor. And King Arad the Canaanite, who lived in the south in the land of Canaan, heard of the coming of the sons of Israel.
And King Arad the Canaanite, who lived in the south in the land of Canaan, heard of the coming of the sons of Israel. And they pulled up stakes from Mount Hor and pitched in Zalmonah.
And they pulled up stakes from Mount Hor and pitched in Zalmonah. And they pulled up stakes from Zalmonah and pitched in Punon.
And they pulled up stakes from Zalmonah and pitched in Punon. And they pulled up stakes from Punon and pitched in Oboth.
And they pulled up stakes from Punon and pitched in Oboth. And they pulled up stakes from Oboth and pitched in Ije-abarim, in the border of Moab.
And they pulled up stakes from Oboth and pitched in Ije-abarim, in the border of Moab. And they pulled up stakes from Iim and pitched in Dibon-gad.
And they pulled up stakes from Iim and pitched in Dibon-gad. And they pulled up stakes from Dibon-gad and pitched in Almon-diblathaim.
And they pulled up stakes from Dibon-gad and pitched in Almon-diblathaim. And they pulled up stakes from Almon-diblathaim and pitched in the mountains of Abarim, before Nebo.
And they pulled up stakes from Almon-diblathaim and pitched in the mountains of Abarim, before Nebo. And they pulled up stakes from the mountains of Abarim and pitched in the plains of Moab by Jordan at Jericho.
And they pulled up stakes from the mountains of Abarim and pitched in the plains of Moab by Jordan at Jericho. And they pitched by Jordan, from The House of Deserts to The Meadow of Acacias in the plains of Moab.
And they pitched by Jordan, from The House of Deserts to The Meadow of Acacias in the plains of Moab. And Jehovah spoke to Moses in the plains of Moab beside Jordan, at Jericho, saying,
And Jehovah spoke to Moses in the plains of Moab beside Jordan, at Jericho, saying, Speak to the sons of Israel and say to them, When you have passed over Jordan into the land of Canaan, read more. then you shall drive out all those who live in the land from before you, and destroy all their carved images, and destroy all their molded images and pluck down all their high places. And you shall possess the land, and live in it. For I have given you the land to possess it. And you shall divide the land by lot by your families. And you shall give the more inheritance to the many; to the few you shall give the less inheritance. Wherever the lot falls out to him; according to the tribes of your fathers you shall inherit. But if you will not drive out the people of the land from before you, then it will be, those of them whom you let remain shall be goads in your eyes and thorns in your sides, and they shall trouble you in the land in which you live. And it shall be, as I thought to do to them, so I shall do to you.
And Jehovah spoke to Moses saying, Command the sons of Israel and say to them: When you come into the land of Canaan, this is the land that shall fall to you for an inheritance, the land of Canaan with its borders. read more. And your south quarter shall be from the wilderness of Zin along by the border of Edom, and your south border shall be the furthest coast of the Salt Sea eastward. And your border shall turn from the south to the ascent of Akrabbim and pass on to Zin. And its limit shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon. And the border shall turn from Azmon to the torrent of Egypt, and the end of it shall be at the sea. And for the western border, you shall even have the Great Sea for a border. This shall be your west border. And this shall be your northern border. From the Great Sea you shall point out for you Mount Hor. From Mount Hor you shall point your border to the entrance of Hamath. And the end of the border shall be at Zedad. And the border shall go on to Ziphron, and the end of it shall be at Hazar-enan. This shall be your north border. And you shall point out your east border from Hazar-enan to Shepham. And the coast shall go down from Shepham to Riblah, on the east side of Ain. And the border shall go down, and shall reach to the side of the Sea of Chinnereth eastward. And the border shall go down to Jordan, and the end of it shall be at the Salt Sea. This shall be your land with the borders of it all around. And Moses commanded the sons of Israel saying, This is the land which you shall inherit by lot, which Jehovah commanded to give to the nine tribes and to the half tribe. For the tribe of the sons of Reuben according to the house of their fathers, and the tribe of the sons of Gad according to the house of their fathers. And half the tribe of Manasseh have received their inheritance. The two tribes and the half tribe have received their inheritance on this side Jordan at Jericho eastward, toward the sunrise. And Jehovah spoke to Moses saying, These are the names of the men who shall divide the land to you: Eleazar the priest and Joshua the son of Nun. And you shall take one ruler from every tribe, to divide the land by inheritance. And the names of the men are these. Of the tribe of Judah, Caleb the son of Jephunneh. And of the tribe of the sons of Simeon, Shemuel the son of Ammihud. And of the tribe of Benjamin, Elidad the son of Chislon. And the ruler of the tribe of the sons of Dan, Bukki the son of Jogli. The ruler of the sons of Joseph, for the tribe of the sons of Manasseh, Hanniel the son of Ephod. And the ruler of the tribe of the sons of Ephraim, Kemuel the son of Shiphtan. And the ruler of the tribe of the sons of Zebulun, Elizaphan the son of Parnach. And the ruler of the tribe of the sons of Issachar, Paltiel, the son of Azzan. And the ruler of the tribe of the sons of Asher, Ahihud the son of Shelomi. And the ruler of the tribe of the sons of Naphtali, Pedahel the son of Ammihud. These are the ones to whom Jehovah commanded to divide the inheritance to the sons of Israel in the land of Canaan.
And Jehovah spoke to Moses in the plains of Moab beside Jordan, at Jericho, saying, Command the sons of Israel that they give to the Levites, from the land of their possessions cities to live in. And you shall give to the Levites suburbs for the cities all around them. read more. And they shall have the cities to live in. And their open lands shall be for their cattle, and for their goods, and for all their animals. And the open lands of the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits all around. And you shall measure from outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits. And the city shall be in the middle. This shall be to them the open land of the cities.
And Jehovah spoke to Moses saying, Speak to the sons of Israel and say to them, When you have come over Jordan into the land of Canaan, read more. then you shall choose cities to be cities of refuge for you, so that the slayer who kills any person through error may flee there. And they shall be to you cities for refuge from the avenger, so that the manslayer does not die until he stands before the congregation in judgment. And of those cities which you shall give, you shall have six cities for refuge. You shall give three cities on this side Jordan, and you shall give three cities in the land of Canaan to be cities of refuge. These six cities shall be a refuge for the sons of Israel, and for the stranger, and for anyone who stays among them, so that everyone who kills any person through error may flee there. And if he strikes him with an instrument of iron, so that he dies, he is a murderer. The murderer shall surely be put to death. And if he strikes him by throwing a stone, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. Or if he strikes him with a hand weapon of wood, with which he may die, and if he dies, he is a murderer. The murderer shall surely be put to death. The revenger of blood himself shall kill the murderer. When he meets him, he shall kill him. And if he stabs him from hatred, or hurls at him by lying in wait, so that he dies, or in hatred strikes him with his hand so that he dies, he who struck him shall surely he put to death. He is a murderer. The revenger of blood will kill the murderer when he meets him. But if he thrusts him suddenly without hatred, or has thrown something on him without lying in wait, or with any stone with which a man may die if he does not see, and throws it upon him so that he dies, and was not his enemy, neither sought his harm, then the congregation shall judge between the one who kills and the revenger of blood according to these judgments. And the congregation shall deliver the one who kills out of the hand of the revenger of blood. And the congregation shall send him back to the city of his refuge, to which he had fled. And he shall stay in it until the death of the high priest who was anointed with the holy oil. But if the one who killed shall at any time come outside the border of the city of his refuge to which he had fled, and if the avenger of blood finds him outside the borders of the city of his refuge, and if the avenger of blood kills the slayer, he shall not be guilty of blood, because he should have remained in the city of his refuge until the death of the high priest. But after the death of the high priest the one who killed shall return to the land of his possession. So these things shall be for a statute of judgment to you throughout your generations in all your dwellings. Whoever kills any person, the murderer shall be put to death by the mouth of witnesses. But one witness shall not testify against any person to cause him to die. And you shall take no ransom for the life of a murderer who is guilty of death. But he shall surely be put to death. And you shall take no ransom for him who has fled to the city of his refuge, to return to live in the land until the death of the high priest. So you shall not defile the land in which you are. For blood defiles the land. And the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you shall inhabit, in which I dwell. For I Jehovah dwell among the sons of Israel.
These are the commandments and the judgments which Jehovah commanded by the hand of Moses to the sons of Israel in the plains of Moab beside Jordan, at Jericho.
And we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
And we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. And Jehovah said to me, Do not fear him, for I will deliver him and all his people, and his land, into your hand. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.
And Jehovah said to me, Do not fear him, for I will deliver him and all his people, and his land, into your hand. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon. So Jehovah our God delivered Og into our hands also, the king of Bashan, and all his people. And we struck him until none was left remaining to him.
So Jehovah our God delivered Og into our hands also, the king of Bashan, and all his people. And we struck him until none was left remaining to him. And we took all his cities at that time. There was not a city which we did not take from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan. read more. All these cities were fortified with high walls, gates, and bars; besides a good many unwalled towns. And we completely destroyed them, as we did to Sihon king of Heshbon, completely destroying the men, women, and children of every city. But we took the cattle and the spoil of the cities as a prize for ourselves. And we took at that time out of the hand of the two kings of the Amorites the land on this side Jordan, from the river of Arnon to Mount Hermon,
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place. From there they pulled up stakes to Gudgodah, and from Gudgodah to Jotbath, a land of rivers of water brooks. read more. At that time Jehovah separated the tribe of Levi to carry the ark of the covenant of Jehovah, to stand before Jehovah to minister to Him, and to bless in His name, until today. Therefore Levi has no part nor inheritance with his brothers. Jehovah is his inheritance, according as Jehovah your God promised him.
When Jehovah your God has cut off the nations whose land Jehovah your God gives you, and when you take their place and live in their cities and in their houses, you shall separate three cities for you in the middle of your land, which Jehovah your God gives you to possess it. read more. You shall prepare you a way, and divide the borders of your land which Jehovah your God gives you to inherit, into three parts, so that every slayer may flee there. And this is the case of the slayer who shall flee there that he may live: whoever in error kills his neighbor whom he did not hate him before, even he who goes into the wood with his neighbor to cut wood, and his hand brings a stroke with the axe to cut down the tree, and the head slips from the wood and lights on his neighbor so that he dies; he shall flee to one of those cities and live, so that the avenger of the blood may not pursue the slayer while his heart is hot, and overtake him because the way is long, and kill him, and he had no sentence worthy of death, for he did not hate him in time past. Therefore I command you saying, You shall separate three cities for you. And if Jehovah your God makes your border larger, as He has sworn to your fathers, and gives you all the land which He promised to give to your fathers; if you will keep all these commandments which I command you today, to do them, to love Jehovah your God, and to walk always in His ways, then you shall add to yourself three more cities to these three, so that innocent blood may not be shed in your land which Jehovah your God gives you for an inheritance, and blood may not be on you. But if a man hates his neighbor and lies in wait for him and rises up against him and strikes his life from him, so that he dies, and flees to one of these cities, then the elders of his city shall send and bring him away from there and deliver him into the hand of the avenger of blood so that he may die. Your eye shall not pity him, but you shall put away innocent blood from Israel, so that it may go well with you.
And Jehovah spoke to Moses that same day, saying, Go up into Mount Abarim, to Mount Nebo in the land of Moab, which is opposite Jericho; and behold the land of Canaan which I am giving to the sons of Israel for a possession. read more. And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
And Moses gave to the tribe of the sons of Reuben inheritance according to their families. And their coast was from Aroer on the bank of the river Arnon, and the city in the midst of the river, and all the plain by Medeba. read more. He gave them Heshbon and all its cities in the plain, Dibon, and Bamoth-baal, and Beth-baal-meon, and Jahazah, and Kedemoth, and Mephaath, and Kirjath-aim, and Sibmah, and Zareth-shahar in the mountain of the valley, and Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth, and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon (whom Moses struck with the rulers of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, rulers of Sihon, the inhabitants of the land). The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword, among their slain. And the border of the sons of Reuben was Jordan, and its border. This was the inheritance of the sons of Reuben according to their families, the cities and its villages. And Moses gave inheritance to the tribe of Gad, to the sons of Gad according to their families. And their coast was Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, to Aroer, before Rabbah, and from Heshbon to Ramoth-mizpeh, and Betonim, and from Mahanaim to the border of Debir. And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward. This is the inheritance of the sons of Gad according to their families, the cities, and their villages. And Moses gave inheritance to the half tribe of Manasseh, and this was of the half tribe of the sons of Manasseh by their families. And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities. And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were given to the sons of Machir the son of Manasseh, even to their half of the sons of Machir by their families. These are they whom Moses caused to inherit in the plains of Moab, on the other side Jordan by Jericho, eastward. But to the tribe of Levi Moses gave no inheritance. Jehovah, the God of Israel was their inheritance, as He said to them.
And the sons of Reuben and the sons of Gad and the half tribe of Manasseh returned. And they departed from the sons of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, in which they have possession, according to the Word of Jehovah by the hand of Moses.
And the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben, and to the sons of Gad, and to the half tribe of Manasseh, into the land of Gilead,
And from there he went against those who lived in Debir. And the name of Debir before was Kirjath-sepher.
And she said to him, Give me a blessing. For you have given me a south land. Give me also springs of water. And Caleb gave her the upper springs and the lower springs.
Also Judah took Gaza with its border, and Askelon with its border, and Ekron with its border.
And the spies saw a man come forth out of the city, and they said to him, Please show us the gate into the city, and we will show you mercy. And when he showed them the gate into the city, they struck the city with the edge of the sword. But they let the man and all his family go. read more. And the man went into the land of the Hittites and built a city, and called the name of it Luz, which is the name of it to this day. And Manasseh had not taken possession of Beth-shean and its daughter-villages, nor Taanach and its daughter-villages, nor struck the inhabitants of Dor and its daughter-villages, nor the inhabitants of Ibleam and its daughter-villages, nor the inhabitants of Megiddo and its daughter-villages. For the Canaanites were determined to live in that land. And it happened, when Israel became strong, they put the Canaanites to tribute, and did not completely expel them. And Ephraim did not expel the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. And Zebulun did not expel those who lived in Kitron, nor those who lived in Nahalol. But the Canaanites lived among them and became tributaries.
And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.
And they angered Him at the waters of strife so that it went ill with Moses for their sakes;
And the food offering shall be an ephah for a ram, and the food offering for the lambs as he shall be able to give, and a hin of oil to an ephah. And in the day of the new moon it shall be a bull without blemish, and six lambs, and a ram. They shall be without blemish. read more. And he shall prepare a food offering, an ephah for a bull, and an ephah for a ram, and for the lambs as his hand shall be able to get, and a hin of oil to an ephah.
And in the feasts and in the appointed feasts the food offering shall be an ephah to a bull, and an ephah to a ram, and to the lambs as he is able to give, and a hin of oil to an ephah.
And you shall prepare a food offering for it every morning, the sixth of an ephah, and the third of a hin of oil, to make the fine flour moist; a food offering every day by an ordinance forever to Jehovah.
And by the border of Judah, from the east side to the west side, shall be the heave offering which you shall offer: twenty-five thousand cubits wide and long, as one of the parts, from the east side to the west side. And the sanctuary shall be in its middle. The heave offering that you shall offer to Jehovah shall be twenty-five thousand cubits long, and ten thousand cubits wide. read more. And for these shall be the holy heave offering for the priests; northward, twenty-five thousand; and westward ten thousand wide; and eastward ten thousand wide, and southward twenty-five thousand long. And the sanctuary of Jehovah shall be in the middle of it, for the priests who are sanctified, of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray, as the Levites went astray. And the heave offering shall be theirs, from the heave offering of the land, the holiest of the holy places, by the border of the Levites. And the Levites shall have alongside the border of the priests twenty-five thousand cubits long, and ten thousand wide. All the length shall be twenty-five thousand, and the width ten thousand. And they shall not sell any of it, nor trade it, nor cause the first-fruits of the land to pass away. For it is holy to Jehovah.
And it is still far more evident, since there arises another priest after the likeness of Melchizedek,
Morish
This is so-called because of the numbering of the Israelites, twice given in detail: Num. 1 and Num. 26. The book way be summarised under four divisions.
1. The arrangements for the departure of the people from Sinai; Num. 1
See Verses Found in Dictionary
This shall be a burnt offering forever throughout your generations, at the door of the tabernacle of the congregation before Jehovah, where I will meet you, to speak there to you.
How shall I curse whom God has not cursed? Or how shall I defy whom Jehovah has not defied? For from the top of the rocks I see him, and from the hills I behold him. Lo, the people shall dwell alone, and shall not be counted among the nations. read more. Who can count the dust of Jacob, and the number of the fourth of Israel? Let me die the death of the righteous, and let my last end be like his!
God is not a man that He should lie, neither the son of man that He should repent. Has He said, and shall He not do it? Or has He spoken, and shall He not make it good? Behold, I have received word to bless. And He has blessed, and I cannot reverse it. read more. He has not seen iniquity in Jacob, neither has He seen perverseness in Israel. Jehovah his God is with him, and the shout of a king among them. God brought them out of Egypt. He has, as it were, the strength of an ox. Surely, there is no spell against Jacob, nor any fortune-telling against Israel. According to this time it shall be said of Jacob and of Israel, What God has worked! Behold, the people shall rise up like a great lion, and lift up himself like a young lion. He shall not lie down until he eats of the prey and drinks the blood of the slain.
How goodly are your tents, O Jacob, your tabernacles, O Israel! They are spread forth like the valleys, like gardens by the river's side, like the trees of aloes which Jehovah has planted, like cedar trees beside the waters. read more. He shall pour the water out of his buckets, and his seed shall be in many waters. And his king shall be higher than Agag, and his kingdom shall be exalted. God brought him forth out of Egypt. He has as it were the strength of an ox. He shall eat up the nations, his enemies, and shall break their bones, and pierce them through with his arrows. He crouched. He lay down as a lion, and as a great lion. Who shall stir him up? Blessed is he who blesses you, and cursed is he who curses you.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult. And Edom shall be a possession. Seir also shall be a possession for his enemies. And Israel shall do valiantly. read more. Out of Jacob shall come He who shall have dominion and shall destroy him who remains of the city. And when he looked on Amalek, he took up his parable and said, Amalek was the first of the nations. But his latter end is to destruction. And he looked on the Kenites, and took up his parable and said, Strong is your dwelling-place, and you put your nest in a rock. But the Kenites shall be wasted until Assyria shall carry you away captive. And he took up his parable and said, Alas, who shall live when God puts out! And ships shall come from the coast of Cyprus, and shall afflict Assyria and shall afflict Eber, and he also shall perish forever.
Arise, shine; for your light has come, and the glory of Jehovah has risen on you.
But even as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, so that whosoever believes in Him should not perish, but have everlasting life.
that I should be the minister of Jesus Christ to the nations, ministering the gospel of God, so that the offering up of the nations might be acceptable, being sanctified by the Holy Spirit.