Reference: PROPHETS
American
A class of men of God, especially in the Old Testament dispensation, inspired to foretell future and secret events; and who also revealed he will of God as to current events and duties, and were his ambassadors to men. But the word is sometimes used in a wider sense; thus Aaron was Moses; prophet, Ex 7:1, appointed to deliver to the people the messages that Moses received from God; the sacred musicians are said to prophecy, 1Ch 25:1; and Paul gives the name, according to the custom of the Greeks, to the poet Aratus, "a prophet of their own," Tit 1:12. Scripture does not withhold the name of prophet from impostors, although they falsely boasted of inspiration. As true prophets, when filled y the energy of God's Spirit, were sometimes fervidly and vehemently agitated, similar motions were called prophesying when exhibited by persons who were filled with an evil spirit, "prophesied in his house," 1Sa 18:10. In the New Testament, the "prophets" were a class of men supernaturally endowed, and standing next to the apostles. They seem to have spoken from immediate inspiration, whether in reference to future events of to the mind of the Spirit generally, as in expounding the oracles of God. See 1Co 11:4; 14:1,30, etc. Thus it is said in Ac 13:1, that Judas and Silas were prophets; that there were in the church at Antioch certain prophets and teachers, that is, official instructors. God has set in the church, first apostles, then prophets, 1Co 12:28. See also Eph 2:20; Re 18:20; Ac 21:9.
The Old Testament prophets were special agents of Jehovah, raised up and sent as occasion required, to incite to duty, to convict of sin, to call to repentance and reformation, to instruct kings, and denounce against nations the judgments of God, 2Ki 17:13; Jer 25:4. They aided the priest and Levites in teaching religion to the people, especially in the kingdom of Israel, from which the true priests of the Lord withdrew, 2Ki 4:23; and cooperated with the kings in public measure to promote piety and virtue. They were humble, faithful, self-denying, fearless men, 2Ki 1:8; Zec 13:4; Mt 3:4; aloof from the pleasure and luxuries of life, 2Ki 5:15; often persecuted, and slain, Mt 23:34-37; Heb 11:32-38; Jas 2:10; but exerting a powerful influence as witnesses for God. Some of them were called from the plough and the herd, 1Ki 19:20; Am 7:14; Zec 13:5. There were also "schools of the prophets," first mentioned in the time of Samuel, established at Gibeah, Naiotyh, Bethel, Gilgal, and Jericho, where young men were instructed in religion and prepared to guide in religious worship, 1Sa 10:5; 19:20; 2Ki 2:3,5; 4:38. Many of the "sons of the prophets" here taught became not only religious teachers, but inspired prophets. Amos speaks of his own case as an exception, Am 7:14-15. There are several prophetesses mentioned in Scripture; as Miriam, Deborah, and Huldah; and in the New Testament, Anna, Elisabeth, and Mary, and the four daughters of Philip seem to have partaken for a time of prophetic inspiration.
The prophets received their messages from God, sometimes in visions, trances, and dreams. Compare Nu 24:2-16; Joe 2:28; Ac 10:11-12; Re 1:10-20. These revelations were at times attended with overpowering manifestations of the Godhead; and at other times were simply breathed into the mind by the Spirit of God. Their messages were delivered to the kings, princes, and priests whom they most concerned, or to the people at large, in writing, or by word of mouth and in public places; often with miracles, or with symbolic actions designed to explain and enforce them, Isa 20; Jer 7:2; 19; Eze 3:10.
The Old Testament contains the inspired writings of sixteen of the Hebrew prophets; four of whom, Isaiah, Jeremiah, Ezekiel, and Daniel are called the greater prophets and the other twelve the minor prophets. Respecting the true chronological order of the prophets, there is in some cases great diversity of opinion. Below is given the arrangement preferred by some; while others, so far as the minor prophets ace concerned, adhere to that given in the Hebrew Bible and our common version. See each name in its place, for further particulars.
1. Jonah, during the reign of Jeroboam III, king of Israel, which commenced 825 B. C.; or perhaps as early as Joash, the predecessor of Jeroboam.
2. Joel, under Uzziah king of Judah, nearly 800 B. C., before Amos and Hosea came upon the stage.
3. Amos, under Uzziah king of Judah, and during the latter years of Jeroboam II, king of Israel. About 787 B. C.
4. Hosea, under Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and under Jeroboam II And his successors, kings of Israel. From about 785 to 725 B. C.
5. Isaiah, near the death of Uzziah king of Judah, and the beginning of the reign of Jotham, B. C. 758, to the reign of Manasseh, B. C. 697.
6. Micah, under Jotham, Ahaz, and Hezekiah, kings of Judah. Jotham began to reign B. C. 758, and Hezekiah died B. C. 697. Thus Micah was contemporary with Isaiah.
7. Nahum, in the latter part of the reign of Hezekiah, and after the expedition of Sennacherib. Between 710 and 700 B. C.
8. Zephaniah, soon after the beginning of the reign of Josiah, and before the destruction of Nineveh. About B. C. 630.
9. Jeremiah, in the thirteenth year of Josiah king of Judah, B. C. 628. Jeremiah continued to prophesy under Shallum, Jehoiakim, Jeconiah, and Zedekiah, to the taking of Jerusalem by the Chaldeans, B. C. 588. It is supposed he died two years afterwards in Egypt.
10. Habakkuk, in Judah, near the beginning of the reign of Jehoiakim, about 610 B. C., and before the coming of Nebuchadnezzar.
11. Obadiah, near the fall and captivity of Jerusalem, B. C. 588, and before the desolation of Idumaea.
12. Ezekiel, carried captive to Babylon with Jeconiah king of Judah, 598 B. C. He began to prophesy about B. C. 590; and continued, under Nebuchadnezzar, till fourteen years, after the final capture of Jerusalem B. C. 588.
13. Daniel, taken into Chaldea while young, B. C. 606, the fourth year of Jehoiadim king of Judah. He prophesied in Babylon to the end of the captivity and probably finished about 534 B. C.
14. Haggai, returned from the captivity B. C. 536, and prophesied in the second year of Darius son of Hystaspes, B. C. 520.
15. Zechariah, prophesied in Judea at the same time as Haggai, B. C. 520, and seems to have continued after him.
16. Malachi supposed to have prophesied about 416 B. C., in the latter part of the administration of Nehemiah at Jerusalem.
Christ, of whom all the prophets bore witness, Lu 24:27,44; Ac 10:43; 1Pe 1:10-11, is eminently THE PROPHET of his church in all ages, De 18:15-19; Ac 3:22-24; revealing to them, by his inspired servants, by himself, and by his Spirit, all we know of God and immortality.
See Verses Found in Dictionary
And Jehovah will say to Moses, See, I gave thee a God to Pharaoh: and Aaron thy brother shall be thy prophet
And Balsam will lift up his eyes and see Israel dwelling according to his tribes; and the spirit of God will be upon him. And he will take up his parable and say, Balaam, the son of Beor, and the man of unclosed eye, said; read more. He said, hearing the sayings of God, who will see the vision of the Almighty, falling, and the eyes being uncovered: How good thy tents, Jacob, and thy dwellings, Israel! As valleys extended, as a garden by the river, as tents Jehovah pitched, as cedars by the waters. He will shake out the water from his bucket, and his seed in many waters, and his king shall be lifted up above Agag, and his kingdom shall be raised up. God brought him forth out of Egypt; as the swiftness of the buffalo to him: he shall cut up the nations his enemies; he shall cut off their strong defences, and he shall smite through his arrows. He bowed; he lay down as a lion, and as a lioness: who shall raise him up? Praised he praising thee, and cursed he cursing thee. And Balak's anger will kindle against Balaam, and he will strike his hands: and Balak will say to Balaam, To curse mine enemies I called thee, and behold, blessing, thou didst bless this three beats. And now flee for thyself to thy place: I said, Honoring, I will honor thee, and behold, Jehovah withheld thee from honor. And Balaam will say to Balak, Also to thy messengers which thou sentest to me, spake I not, saying, If Balak will give to me his house full of silver and gold, I shall not be able to pass by the mouth of Jehovah, to do good or evil from my heart; what Jehovah shall speak I will speak it And now, behold me going to my people: come, I will advise thee what this people will do to thy people in the last of the days. And he will take up his parable, and say, Balaam the son of Beor, said, and the man of unclosed eye, said: He said, hearing the sayings of God, honoring the knowledge of the Most High, he will see the vision of the Almighty, falling, and the eyes being uncovered:
A prophet from the midst of thee, from thy brethren, like me Jehovah thy God shall raise up to thee; to him shall ye hear. According to all thou didst ask from Jehovah thy God in Horeb, in the day of the gathering, saying, I will not add to hear the voice of Jehovah my God, and this great fire I will no more see, and I shall not die. read more. And Jehovah will say to me, They did well in what they spake. A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him. And it was the man who shall not hear to my word. which he shall speak in my name, I will require from him.
After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.
And it will be on the morrow, and the evil spirit of God will fall upon Saul, and he will prophesy in the midst of the house: and David playing with his hand as the day to day: and a spear in Saul's hand.
And Saul will send messengers to take David: and seeing the assembly of the prophets prophesying, and Samuel standing, being set up over them, and the spirit of God will be upon Saul's messengers, and they will prophesy, also they.
And he will forsake the oxen and run after Elijah, and say, I will kiss now to my father and to my mother, and I will go after thee. And he will say to him, Go, turn back; for what did I to thee?
And they will say to him, A man possessing hair, girded with a girdle of skin upon his loins. And he will say, It is Elijah the Tishbite.
And he will say, Wherefore goest thou to him this day? not new moon, and not Sabbath. And she will say, Peace.
And he will turn back to the man of God, he and all his camp; and he will come and stand before him, and say, Behold now, I knew that there is no God in all the earth but in Israel: and now take now a blessing from thy servant
And Jehovah will testify in Israel and in Judah by the hand of all his prophets, all seeing, saying, Turn back from your evil ways and watch my commands, my laws according to all my instruction which I commanded your fathers, and which I Sent to you by the hand of my servants the prophets.
And David will separate, and the chiefs of the army, for service to the sons of Asaph and Heman and Jeduthun, prophesying with harps, with lyres and with cymbals: and there will be their number of men of work for their service.
Stand in the gate of the house of Jehovah, and call there this word, and say, Hear ye the word of Jehovah, all Judah coming into these gates to worship to Jehovah
And Jehovah sent to you all his servants the prophets, rising early and sending; and ye heard not, and ye inclined not your ear to hear.
And he will say to me, Son of man, all my words which I shall speak to thee take into thy heart, and with thine ears hear thou.
And it was after this I will pour out my spirit upon all flesh; and your sons and your daughters prophesied, your old men shall dream your young men shall see visions.
And Amos will answer and say to Amaziah, I am no prophet, and I not the son of a prophet; for I a herdsman, and gathering figs of the sycamores.
And Amos will answer and say to Amaziah, I am no prophet, and I not the son of a prophet; for I a herdsman, and gathering figs of the sycamores. And Jehovah will take me from after the sheep, and Jehovah will say to me, Go prophesy to my people Israel.
And it was in that day the prophets shall be ashamed, each of his vision, in his prophesying; and they shall not put on a mantle of hair to speak lies: And saying, I am not a prophet; I a man working the land; for man sold me from my youth.
And this John had his garment from camel's hair, and a leather girdle about his loins, and his food was locusts and wild honey.
Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city, So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar. read more. Truly I say to you, All these shall come upon this generation. Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!
And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.
And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.
For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you. And it shall be, whoever hears not that prophet, shall be destroyed from the people. read more. And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days.
And he sees heaven opened, and a certain vessel descending upon him, as a great linen napkin fastened at the four beginnings, and laid down upon the earth: In which were all the quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.
To him all the prophets testify, for all believing on him to receive remission of sins through his name.
And certain prophets and teachers were in the church being in Antioch; as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, brought up with Herod the tetrarch, and Saul.
And to him were four daughters, virgins, prophesying.
Every man praying or prophesying, having on the head, shames his head.
And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues.
Pursue love, and be emulous of spiritual things, and rather that ye might prophesy.
And if to another sitting by it be revealed, let the first be silent.
Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;
A certain of them said, their own prophet, The Cretians always liars, evil beasts, lazy bellies.
And what more do I say? for the time will fail me recounting of Gedeon, Barak, and also Samson and Jephthae; David also, and Samuel, and the prophets: Who by faith subdued kingdoms, wrought justice, attained the promises, shut up the mouths of lions, read more. Quenched the power of fire, escaped the mouth of the sword, were strengthened from weakness, were strong in war, turned away the armies of strangers. Women received their dead from rising up: and others were beaten, not receiving redemption; that they might attain a better resurrection. And others received trial of jestings and scourges, and further, of bonds and imprisonment: They were stoned, they were cut by sawing, they were tried, they died by the slaughter of the sword: they wandered about in sheepskins and goatskins; being in want, pressed, treated ill; (Of whom the world was not worthy:) wandering about in solitary places, and mountains, and caves, and holes of the earth.
For whoever shall keep the whole law, and stumble in one, has become bound of all.
I was in the Spirit In the day pertaining to the Lord, and I heard behind me a great voice, as of a trumpet, saying, I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea. read more. And I turned back to see the voice which spake with me. And having turned back, I saw seven gold chandeliers; And in the midst of the seven chandeliers one like to the Son of man, dressed in a garment descending to the feet, and girded at the breast with a golden girdle. And his head and hairs white as white wool, as snow, and his eyes as a flame of fire; And his feet as brass of Lebanon, as refined by fire in a furnace; and his voice as the voice of many waters. And having in his right hand seven stars: and going out of his mouth a sharp two-mouthed sword: and his sight as the sun shines in his power. And when I saw him, I fell at his feet as dead. And he put his right hand upon me, saying to me, Be not afraid;I am the the first and the last: And he living, and I was dead; and, behold, I am living for the times of times, Amen; and have the keys of hades and of death. Write the things thou hast seen, and which are, and which are about to be after these things; The mystery of the seven stars which thou sawest upon my right hand, and the seven golden chandeliers. The seven stars are the messengers of the seven churches: and the seven chandeliers which thou sawest are the seven churches.
Rejoice over her, O heaven, and the holy sent, and the prophets; for God judged your judgment of her.
Watsons
PROPHETS. A prophet, in the strict and proper sense, was one to whom the knowledge of secret things was revealed, that he might declare them to others, whether they were things past, or present, or to come. The woman of Samaria perceived our Saviour was a prophet, by his telling her the secrets of her past life, Joh 4:19. The prophet Elisha had the present conduct of his servant Gehazi revealed to him, 2Ki 5:26. And most of the prophets had revelations concerning future events; above all, concerning the coming and kingdom of the Messiah: "He has raised up a horn of salvation for us in the house of his servant David, as he spake by the mouth of his holy prophets, which have been since the world began," Lu 1:69-70. Nevertheless, in a more lax or analogical sense, the title prophet is sometimes given to persons who had no such revelation, nor were properly inspired. Thus Aaron is said to be Moses's prophet: "The Lord said unto Moses, See, I have made thee a God to Pharaoh, and Aaron thy brother shall be thy prophet," Ex 7:1; because Aaron received the divine messages, which he carried immediately from Moses; whereas other prophets receive their messages immediately from God himself. In this respect, as Moses stood in the place of God to Pharaoh, so Aaron acted in the character of his prophet. The title of prophets is given also to the sacred musicians, who sung the praises of God, or who accompanied the song with musical instruments. Thus "the sons of Asaph, and of Heman, and of Jeduthun," are said to "prophesy with harps, with psalteries, and with cymbals," 1Ch 25:1; and they prophesied, it is said, "according to the order of the king." Perhaps Miriam, the sister of Aaron, may be called a prophetess only on this account, that she led the concert of the women, who sung the song of Moses with timbrels and with dances, Ex 15:20-21. Thus the Heathen poets, who sung or composed verses in praise of their gods, were called by the Romans vates, or prophets; which is of the same import with the Greek ????????, a title which St. Paul gives to Epimenides, a Cretan poet, Tit 1:12.
Godwin observes, that, for the propagation of learning, colleges and schools were in divers places erected for the prophets. The first intimation we have in Scripture of these schools is in 1Sa 10:5, where we read of "a company of prophets coming down from the high place with a psaltery, a tabret, a pipe, and a harp before them, and they did prophesy." They are supposed to be the students in a college of prophets at ????, or "the hill," as we render it, "of God." Our translators elsewhere retain the same Hebrew word, as supposing it to be the proper name of a place, "Jonathan smote the garrison of the Philistines that was in Geba," 1Sa 13:3. Some persons have imagined that the ark, or at least a synagogue, or some place of public worship, was at this time at Geba, and that this is the reason of its being styled in the former passage ???? ??????, the hill of God. We read afterward of such another company of prophets at Naioth in Ramah, "prophesying, and Samuel standing as appointed over them," 1Sa 19:19-20. The students in these colleges were called sons of the prophets, who are frequently mentioned in after ages, even in the most degenerate times. Thus we read of the sons of the prophets that were at Bethel; and of another school at Jericho; and of the sons of the prophets at Gilgal, 2Ki 2:3,5; 4:38. It should seem, that these sons of the prophets were very numerous; for of this sort were probably the prophets of the Lord, whom Jezebel cut off; "but Obadiah took a hundred of them, and hid them by fifty in a cave," 1Ki 18:4. In these schools young men were educated under a proper master, who was commonly, if not always, an inspired prophet, in the knowledge of religion, and in sacred music, 1Sa 10:5; 19:20, and were thereby qualified to be public preachers, which seems to have been part of the business of the prophets on the Sabbath days and festivals, 2Ki 4:23. It should seem, that God generally chose the prophets, whom he inspired, out of these schools. Amos, therefore, speaks of it as an extraordinary case, that though he was not one of the sons of the prophets, but a herdsman, "yet the Lord took him as he followed the flock, and said unto him, Go, prophesy unto my people Israel," Am 7:14-15. That it was usual for some of these schools, or at least for their tutors, to be endued with a prophetic spirit, appears from the relation of the prophecies concerning the ascent of Elijah, delivered to Elisha by the sons of the prophets both at Jericho and at Bethel, 2Ki 2:3,5.
The Hebrew prophets present a succession of men at once the most singular and the most venerable that ever appeared, in so long a line of time, in the world. They had special communion with God; they laid open the scenes of the future; they were ministers of the promised Christ. They upheld religion and piety in the worst times, and at the greatest risks; and their disinterestedness was only equalled by their patriotism. The houses in which they lived were generally mean, and of their own building, 2Ki 6:2-4. Their food was chiefly pottage of herbs, unless when the people sent them some better provision, as bread, parched corn, honey, dried fruits, and the like, 1Ki 14:3; 2Ki 4:38-39,42. Their dress was plain and coarse, tied about with a leathern girdle, Zec 13:4; 2Ki 1:8. Riches were no temptation to them; therefore Elisha not only refused Naaman's presents, but punished his servant Gehazi very severely for clandestinely obtaining a small share of them, 2Ki 5:15, &c. To succeeding ages they have left a character consecrated by holiness, and "visions of the Holy One," which still unveil to the church his most glorious attributes, and his deepest designs. "Prophecy," says the Apostle Peter, "came not of old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost," 2Pe 1:21. They flourished in a continued succession during a period of more than a thousand years, reckoning from Moses to Malachi, all cooperating in the same designs., uniting in one spirit to deliver the same doctrines, and to predict the same blessings to mankind. Their claims to a divine commission were demonstrated by the intrinsic excellency of their doctrine; by the disinterested zeal and undaunted courage with which they prosecuted their ministry, and persevered in their great design, and by the unimpeachable integrity of their conduct. But even those credentials of a divine mission were still farther confirmed by the exercise of miraculous powers, and by the completion of many less important predictions which they uttered, De 13:1-3; 18:22; Jos 10:13; 1Sa 12:8; 2Ki 1:10; Isa 38:8; 42:9; 1Sa 9:6; 1Ki 13:3; Jer 28:9; Eze 33:33. When not immediately employed in the discharge of their sacred office, they lived sequestered from the world, in religious communities, or wandered "in deserts, in mountains, and in caves of the earth;" distinguished by their apparel, and by the general simplicity of their style of life, 2Ki 1:8; 4:10,38; 6:1; Isa 20:2; Mt 3:4; Heb 11:38; Re 11:3. They were the established oracles of their country, and consulted upon all occasions when it was necessary to collect the divine will on any civil or religious question. These illustrious personages were likewise as well the types as the harbingers of that greater Prophet whom they foretold; and in the general outline of their character, as well as in particular events of their lives, they prefigured to the Jews the future Teacher of mankind. Like him, also, they laboured by every exertion to instruct and reclaim; reproving and threatening the sinful, however exalted in rank, or encircled by power, with such fearless confidence and sincerity as often excited respect. The most intemperate princes were sometimes compelled unwillingly to hear and to obey their directions, 1Ki 12:21-24; 13:2-6; 20:42-43; 21:27; 2Ch 28:9-14; though often so incensed by their rebuke, as to resent it by the severest persecutions. Then it was that the prophets exhibited the integrity of their characters, by zealously encountering oppression, hatred, and death, in the cause of religion. Then i
See Verses Found in Dictionary
And Jehovah will say to Moses, See, I gave thee a God to Pharaoh: and Aaron thy brother shall be thy prophet
And Miriam the prophetess, the sister of Aaron, will take the drum in her hand; and all the women will go forth after her, with drums and with lutes. And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.
When there shall arise in the midst of you a prophet, or a dreamer of dreams, and he gave to thee a sign or a wonder, And the sign or the wonder come which he spake to thee, saying, We will go after other gods which we know not, and we will serve them, read more. Thou shalt not hear to the words of that prophet or to that dreamer of dreams: for Jehovah thy God tries you to know whether ye are loving Jehovah your God with all your heart and with all your soul.
The prophet who shall speak in the name of Jehovah, and the word. shall not be and shall not come, it is the word that Jehovah spake not; in pride the prophet spake it: thou shalt not be afraid of him.
And the sun will be silent, and the moon stood, till the people will be avenged upon its enemies. Is it not written upon the book of the upright? and the sun will stand in the half of the heavens, and it hasted not to go down for a whole day.
After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.
After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.
And Jonathan will strike a garrison of Philisteim which is in the hill, and Philisteim will hear, and Saul will clang upon the trumpet in all the land, saying, The Hebrews shall hear.
And it will be announced to Saul, saying, Behold, David in Naioth in Ramah. And Saul will send messengers to take David: and seeing the assembly of the prophets prophesying, and Samuel standing, being set up over them, and the spirit of God will be upon Saul's messengers, and they will prophesy, also they.
And Saul will send messengers to take David: and seeing the assembly of the prophets prophesying, and Samuel standing, being set up over them, and the spirit of God will be upon Saul's messengers, and they will prophesy, also they.
And Rehoboam will come to Jerusalem, and he will convoke together all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen to make war to fight with the house of Israel to turn back the kingdom to Rehoboam son of Solomon. And the word of God will be to Shemaiah, a man of God, saying, read more. Say to Rehoboam son of Solomon king of Judah, and to all the house of Judah and Benjamin, and the remainder of the people, saying, Thus said Jehovah, Ye shall not go up and ye shall not fight with your brethren, sons of Israel: turn back each to his house, for this word was from me. And they will hear the word of Jehovah and turn back to go according to the word of Jehovah.
And be will call upon the altar in the word of Jehovah, and he will say, O altar, altar! thus said Jehovah, Behold, a son was born to the house of David, Josiah his name; and he sacrificed upon thee, the priests of the heights burning incense upon thee, and men's bones shall be burnt upon thee. And, he will give in that day a sign, saying, This the sign which Jehovah spake: Behold, the altar rent and the fat which was upon it, poured out read more. And it will be when the king heard the word of the man of God which he called upon the altar in the house of God; and Jeroboam will stretch forth his hand from above the altar, saving, Seize him. And his hand which he stretched forth upon him will be dried up, and he will not be able to turn it back to him. And the altar was rent, and the fat will be poured out from the altar according to the sign that the man of God gave by the word of Jehovah. And the king will answer and say to the man of God, Supplicate the face of Jehovah thy God, and pray for me, and my hand shall be turned back to me And the man of God will supplicate the face of Jehovah, and the king's hand will turn back to him and be as in the beginning.
And take in thy hand ten of bread and crumb cakes, and a bottle of honey, and go to him: he will announce to thee what will be to the boy.
And it will be in Jezebel's cutting off the prophets of Jehovah, and Obadiaha will take a hundred prophets, and hide fifty men in a cave, and he nourished them with bread and water.)
And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people. And the king of Israel will go to his house, rebellious and angry; and he will come to Shomeron.
And it will be when Ahab heard these words, and he will rend his garments, and put sackcloth upon his flesh, and he will fast and lie down in sackcloth, and go softly.
And they will say to him, A man possessing hair, girded with a girdle of skin upon his loins. And he will say, It is Elijah the Tishbite.
And the sons of the prophets that were in the house of God will come forth to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent
And the sons of the prophets that were in the house of God will come forth to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent
And the sons of the prophets which were in Jericho will come near to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent
And the sons of the prophets which were in Jericho will come near to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent
Now we will make a little wall chamber and put for him there a bed and a table, and a throne and a candlestick; and being in his coming to us he will turn aside there.
And he will say, Wherefore goest thou to him this day? not new moon, and not Sabbath. And she will say, Peace.
And Elisha turned back to Gilgal. And the famine in the land; and the sons of the prophets sitting before him: and he will say to his boy, Place the great pot, and boil pottage for the sons of the prophets.
And Elisha turned back to Gilgal. And the famine in the land; and the sons of the prophets sitting before him: and he will say to his boy, Place the great pot, and boil pottage for the sons of the prophets.
And he will turn back to the man of God, he and all his camp; and he will come and stand before him, and say, Behold now, I knew that there is no God in all the earth but in Israel: and now take now a blessing from thy servant
And he will say to him, Went not my heart when the man turned again from his chariot to meet thee? Is it a time to take silver, and to take garments, and olive trees, and vineyards, and sheep and oxen, and servants and maids?
And the sons of the prophets will say to Elisha, Behold now, the place where we dwell there before thee is narrow for us. We will go now even to Jordan and take from thence each, one beam, and we will make for us a place to dwell there. And he will say, Go. read more. And one will say, Be content, now, and go with thy servants And he will say, I will go. And he will go with them; and they will come to Jordan, and they will cut woods.
And the city will be broken up, and all the men of war by night the way of the gate between the walls by the king's garden: (and the Chaldees against the city round about;) and he will go the way of the sterile region. And the strength of the Chaldees will pursue after the king, and they will overtake him in the sterile region of Jericho: and all his strength was scattered from him.
And David will separate, and the chiefs of the army, for service to the sons of Asaph and Heman and Jeduthun, prophesying with harps, with lyres and with cymbals: and there will be their number of men of work for their service.
In that time spake Jehovah by the hand of Isaiah, son of Amos, saying, Go loose the sackcloth from off thy loins, and thou shalt draw off the shoe from thy foot And he will do so, going naked and barefoot
Behold me turning back the shadow of the steps which will go down in the steps of Ahaz in the sun, backward ten steps. And the sun will turn back ten steps in the steps which it will go down.
The first things, behold, they came, and new things I announce: before they shall spring up I will cause you to hear.
Stand in the gate of the house of Jehovah, and call there this word, and say, Hear ye the word of Jehovah, all Judah coming into these gates to worship to Jehovah
The prophet which will prophesy for peace in the coming of the word of the prophet, the prophet shall be known: that Jehovah sent him in truth.
And he will say to me, Son of man, all my words which I shall speak to thee take into thy heart, and with thine ears hear thou.
And I shall do thus as I was commanded: I brought forth the vessels as vessels of captivity by day, and in the evening I broke through for me in the wall with the hand; in the thick darkness I brought forth, upon the shoulder I lifted up before their eyes.
And in its coming (behold, it came) and they shall know that a prophet was in the midst of them.
And Amos will answer and say to Amaziah, I am no prophet, and I not the son of a prophet; for I a herdsman, and gathering figs of the sycamores. And Jehovah will take me from after the sheep, and Jehovah will say to me, Go prophesy to my people Israel.
And it was in that day the prophets shall be ashamed, each of his vision, in his prophesying; and they shall not put on a mantle of hair to speak lies:
And this John had his garment from camel's hair, and a leather girdle about his loins, and his food was locusts and wild honey.
Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. read more. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just,
But this has been wholly that the writings of the prophets might be filled up. Then all the disciples, having left him, fled.
And he raised up a horn of salvation to us in the house of David, his servant; As he spake by the mouth of his holy prophets, from forever:
As he spake by the mouth of his holy prophets, from forever:
And taking the twelve, he said to them, Behold, we go up to Jerusalem, and all things written by the prophets shall be completed to the Son of man.
And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.
And Philip finds Nathanael, and says to him, Of whom Moses wrote in the law, and the prophets, we have found, Jesus, son of Joseph, him from Nazareth.
The woman says to him, Lord, I see that thou art a prophet.
But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed.
And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days.
To him all the prophets testify, for all believing on him to receive remission of sins through his name.
And when they finished all things written concerning him, having taken down from the wood, they put in a tomb.
And with this the words of the prophets agree: as has been written,
And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.
A certain of them said, their own prophet, The Cretians always liars, evil beasts, lazy bellies.
(Of whom the world was not worthy:) wandering about in solitary places, and mountains, and caves, and holes of the earth.
For prophecy was not once brought by the will of man: but holy men of God spake, being moved by the Holy Spirit.
And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth.