Reference: Thousand Years
Fausets
The millennium. The period of Christ's coming reign with His saints over this earth, delivered from Satan's presence. As Satan and His kingdom in successive stages sink, Christ and His kingdom rise (Revelation 19-20). Satan, having been foiled in his last desperate attempt to overthrow Christ's kingdom by Antichrist or the beast, shall by the just law of necessary retributive consequence be bound immediately afterward and imprisoned in the bottomless pit a thousand years. (See ANTICHRIST.) On the same just principle they who have suffered for Christ, and not worshipped the Godopposed world power, shall come to life again and reign with Christ (2Ti 2:12), at His coming, a thousand years. Their resurrection is "the first resurrection." (See RESURRECTION.) "The rest of the dead live not again until the thousand years are finished: blessed and holy is he that hath part in the first resurrection; on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years."
Ten, the "world number", raised to the third power, the "divine number", expresses the world pervaded by God. Possibly the "thousand" may extend much longer than the literal number. So also (Php 3:10.) Paul's ambition was to "attain the resurrection from out of the rest of the dead" (exanastasis). So our Lord declares (Lu 20:35), "they who shall be accounted worthy to obtain the resurrection from the dead cannot die any more, for they are equal unto the angels, and are children of God, being children of the resurrection." Again, to the apostles (Lu 22:18), "ye are they who have continued with Me in My temptations, and I appoint unto you a kingdom as My Father hath appointed unto Me, that ye may eat and drink with Me at My table, and sit on thrones judging the twelve tribes of Israel." Again (Mt 19:28), "ye that have followed Me, in the regeneration when the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel."
Those "beheaded (virtually or actually, literally, hatcheted) for Jesus and for the word of God" stand first; then they" who have not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their hands," i.e. did not treat the world's riches, ambitions, and pleasures as their portion. Jesus implies, in reply to the request of Zebedee's two sons, that there are places of peculiar honour reserved by the Father for those who drink Christ's bitter cup (Mt 20:22-23). Thus, "whosoever shall lose his life for Christ's sake (in will or deed) shall save it" (Mr 8:35). Satan thought to destroy God's people by persecutions (just as previously to destroy Christ, Revelation 12); but the church is not destroyed from the earth, but raised to rule over it; Satan himself is shut up for a thousand years in the "abyss" (" bottomless pit"), preparatory to the "lake of fire," his final doom. As before, by Christ's ascension, he ceased to be accuser of the brethren in heaven, so during the millennium he ceases to be seducer and persecutor on earth.
As long as he rules in the darkness of the world we live in an atmosphere tainted with evil physical and spiritual (Eph 2:2). Christ's coming will purify the world (Mal 3:3). Sin will not wholly cease, for men shall be still in the flesh, and therefore death will come, but at long intervals, life being vastly prolonged as in the days of the patriarchs (Isa 65:20); but sin will not be that almost universal power that it is now. Satan will no longer seduce the flesh, nor be the "god" and "prince of this world" (Joh 14:30; 2Co 4:4), which now "lieth in the wicked one" (1Jo 5:19). The flesh, untempted from without, shall become more and more subject to the spirit. Christ with His saints, in transfigured bodies, will reign over men in the flesh. The millennial nations will be prepared for a higher state, as Adam would have been in paradise, had he never fallen (Re 21:1-24,26).
This will be the manifestation of "the world ("age", aion) to come" already set up invisibly in the saints in "this world" (Heb 2:5; 5:5). As each seventh year was Israel's year of remission, so of the world's seven thousands the seventh shall be its sabbatism (Heb 4:9, margin). Papias, Justin Martyr, Irenaeus, Cyprian, expected an earthly millennial kingdom; not until millennial views carnally confounded the state of the transfigured king-priests with that of the subject nations in the flesh, and the church itself sought a present visible kingdom with Rome as its center, instead of hoping for it only when Christ shall come, was the doctrine abandoned by the church and apostasy set in. Earth, not becoming transfigured until after the millennium, shall not be, during it, the meet home for the transfigured saints; but from heaven they with Christ rule the earth, the comparatively free communion between the heavenly and earthly churches being typified by Christ's communion at short intervals with His disciples during the 40 days between His resurrection and ascension.
Old Testament prophecy everywhere anticipates Christ's kingdom at Jerusalem: Jer 3:17; Isa 4:3; 11:9; 35:8; 22/type/net'>60:22,22; Ezekiel 37 to 48, etc., etc. He confirms His disciples' expectation of it, but corrects their impatience to know the time (Ac 1:6-8). The kingdom begins, not as the carnal Jews thought, from without, but from within, spiritually; then when Christ shall be manifested it shall be manifested outwardly (Col 3:4; 1Jo 3:2). The papacy blasphemously anticipates the visible headship which Christ shall then assume, "reigning as kings" without Christ (1Co 4:8).
When Christianity became a worldly power under Constantine, the future hope was weakened by joy over present success (Bengel); the church becoming a harlot ceased to be the bride going to meet her Bridegroom. The saints' future priesthood unto God and Christ "in His temple" (Re 1:6; 5:10; 7:15; 20:6) is the ground of their kingship toward men. Men will be willing subjects of the transfigured priest-kings whose power is the attraction that wins the heart, not counteracted by devil or beast. Church and state will be coextensive; and the church and the world no longer in mutual repulsion. The distinction between them shall cease, for the church will be co-extensive with the world. The veil shall be taken off Israel first, then off all people, and the kingdoms of this world shall be the kingdoms of Christ (Re 11:15; Isa 25:7). Christ's glorious appearing, the church's transfiguration, antichrist's destruction, and Satan's binding, will dispose the nations to embrace the gospel.
As a regeneration of elected individuals "taken out" from Jews and Gentiles (Ac 15:14) goes on now, so a regeneration of nations then. As the church begins at Christ's ascension, so the visible kingdom at His second advent. What the transfigured priest-kings shall be in heaven, that the Israelite priest-kings shall be on earth. A blessed chain of giving and receiving: God, Christ, the transfigured bride, i.e. the translated church, Israel, the world of nations. The outpouring of the Spirit on Israel (Zec 12:10) will usher in the new period of revelation, which has been silent so long as Israel, God's chosen mediator of revelations, and of establishing His manifested kingdom on earth, has been in the background. God from the first, in dividing to the nations their inheritance, when He separated the sons of Adam, set their bounds "according to the number of the children, of Israel" (De 32:8). Now is the time of preaching; then shall be the time of liturgy of "the great congregation" (Ps 22:25; Ezekiel 40 to 48; Zec 14:16-21; Isa 2:3).
Art and music will be the handmaids to spiritual worship, instead of drawing off the soul to sensuousness. Society will be pervaded by the Spirit of Christ. Earthly and heavenly glories shall be united in the twofold election: elect Israel in the flesh shall stand at the head of the earthly nations; the elect spiritual church, in the heavenly kingdom, shall reign over both. These elections are for the good of those to whom they minister respectively; compare, as to Israel's mediating blessedness to the nations
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they will by no means see the land that I swore to their fathers, nor will any of them who despised me see it. Only my servant Caleb, because he had a different spirit and has followed me fully -- I will bring him into the land where he had gone, and his descendants will possess it.
When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.
That day Moses made this solemn promise: 'Surely the land on which you walked will belong to you and your descendants permanently, for you remained loyal to the Lord your God.'
You are the reason I offer praise in the great assembly; I will fulfill my promises before the Lord's loyal followers.
When you send your life-giving breath, they are created, and you replenish the surface of the ground.
many peoples will come and say, "Come, let us go up to the Lord's mountain, to the temple of the God of Jacob, so he can teach us his requirements, and we can follow his standards." For Zion will be the center for moral instruction; the Lord will issue edicts from Jerusalem. He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.
Those remaining in Zion, those left in Jerusalem, will be called "holy," all in Jerusalem who are destined to live.
A wolf will reside with a lamb, and a leopard will lie down with a young goat; an ox and a young lion will graze together, as a small child leads them along. A cow and a bear will graze together, their young will lie down together. A lion, like an ox, will eat straw. read more. A baby will play over the hole of a snake; over the nest of a serpent an infant will put his hand. They will no longer injure or destroy on my entire royal mountain. For there will be universal submission to the Lord's sovereignty, just as the waters completely cover the sea.
They will no longer injure or destroy on my entire royal mountain. For there will be universal submission to the Lord's sovereignty, just as the waters completely cover the sea.
His father's family will gain increasing prominence because of him, including the offspring and the offshoots. All the small containers, including the bowls and all the jars will hang from this peg.'
On this mountain he will swallow up the shroud that is over all the peoples, the woven covering that is over all the nations;
A thoroughfare will be there -- it will be called the Way of Holiness. The unclean will not travel on it; it is reserved for those authorized to use it -- fools will not stray into it.
But the wicked are like a surging sea that is unable to be quiet; its waves toss up mud and sand.
The least of you will multiply into a thousand; the smallest of you will become a large nation. When the right time comes, I the Lord will quickly do this!"
The least of you will multiply into a thousand; the smallest of you will become a large nation. When the right time comes, I the Lord will quickly do this!"
Never again will one of her infants live just a few days or an old man die before his time. Indeed, no one will die before the age of a hundred, anyone who fails to reach the age of a hundred will be considered cursed.
A wolf and a lamb will graze together; a lion, like an ox, will eat straw, and a snake's food will be dirt. They will no longer injure or destroy on my entire royal mountain," says the Lord.
At that time the city of Jerusalem will be called the Lord's throne. All nations will gather there in Jerusalem to honor the Lord's name. They will no longer follow the stubborn inclinations of their own evil hearts.
Daniel explained: "I was watching in my vision during the night as the four winds of the sky were stirring up the great sea. Then four large beasts came up from the sea; they were different from one another.
Then the kingdom, authority, and greatness of the kingdoms under all of heaven will be delivered to the people of the holy ones of the Most High. His kingdom is an eternal kingdom; all authorities will serve him and obey him.'
"At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely."
Those survivors from Jacob will live in the midst of many nations. They will be like the dew the Lord sends, like the rain on the grass, that does not hope for men to come or wait around for humans to arrive.
Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.
I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.
"I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn.
The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name.
Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord who rules over all, and to observe the Feast of Tabernacles. But if any of the nations anywhere on earth refuse to go up to Jerusalem to worship the King, the Lord who rules over all, they will get no rain. read more. If the Egyptians will not do so, they will get no rain -- instead there will be the kind of plague which the Lord inflicts on any nations that do not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Tabernacles. On that day the bells of the horses will bear the inscription "Holy to the Lord." The cooking pots in the Lord's temple will be as holy as the bowls in front of the altar. Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite in the house of the Lord who rules over all.
He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering.
"Blessed are the meek, for they will inherit the earth.
The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers.
Jesus said to them, "I tell you the truth: In the age when all things are renewed, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
Jesus answered, "You don't know what you are asking! Are you able to drink the cup I am about to drink?" They said to him, "We are able." He told them, "You will drink my cup, but to sit at my right and at my left is not mine to give. Rather, it is for those for whom it has been prepared by my Father."
For whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it.
And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.'
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading.
And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.'
So the king said to him, 'And you are to be over five cities.'
But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage.
For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes."
I will not speak with you much longer, for the ruler of this world is coming. He has no power over me,
So when they had gathered together, they began to ask him, "Lord, is this the time when you are restoring the kingdom to Israel?" He told them, "You are not permitted to know the times or periods that the Father has set by his own authority. read more. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth."
Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name.
Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.
For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us. For the creation eagerly waits for the revelation of the sons of God. read more. For the creation was subjected to futility -- not willingly but because of God who subjected it -- in hope that the creation itself will also be set free from the bondage of decay into the glorious freedom of God's children. For we know that the whole creation groans and suffers together until now. Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you!
Listen, I will tell you a mystery: We will not all sleep, but we will all be changed -- in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
in which you formerly lived according to this world's present path, according to the ruler of the kingdom of the air, the ruler of the spirit that is now energizing the sons of disobedience,
My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death,
When Christ (who is your life) appears, then you too will be revealed in glory with him.
If we endure, we will also reign with him. If we deny him, he will also deny us.
Now in a wealthy home there are not only gold and silver vessels, but also ones made of wood and of clay, and some are for honorable use, but others for ignoble use. So if someone cleanses himself of such behavior, he will be a vessel for honorable use, set apart, useful for the Master, prepared for every good work.
For he did not put the world to come, about which we are speaking, under the control of angels.
Consequently a Sabbath rest remains for the people of God.
Consequently a Sabbath rest remains for the people of God.
So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"
For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur. For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: "This is my dear Son, in whom I am delighted." read more. When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain.
But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly.
But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare. Since all these things are to melt away in this manner, what sort of people must we be, conducting our lives in holiness and godliness, read more. while waiting for and hastening the coming of the day of God? Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze! But, according to his promise, we are waiting for new heavens and a new earth, in which righteousness truly resides.
We know that we are from God, and the whole world lies in the power of the evil one.
and has appointed us as a kingdom, as priests serving his God and Father -- to him be the glory and the power for ever and ever! Amen.
I will grant the one who conquers permission to sit with me on my throne, just as I too conquered and sat down with my Father on his throne.
You have appointed them as a kingdom and priests to serve our God, and they will reign on the earth."
You have appointed them as a kingdom and priests to serve our God, and they will reign on the earth."
For this reason they are before the throne of God, and they serve him day and night in his temple, and the one seated on the throne will shelter them.
Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."
Blessed and holy is the one who takes part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more.
Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more.
Then I saw a new heaven and a new earth, for the first heaven and earth had ceased to exist, and the sea existed no more. And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband. read more. And I heard a loud voice from the throne saying: "Look! The residence of God is among human beings. He will live among them, and they will be his people, and God himself will be with them. He will wipe away every tear from their eyes, and death will not exist any more -- or mourning, or crying, or pain, for the former things have ceased to exist."
He will wipe away every tear from their eyes, and death will not exist any more -- or mourning, or crying, or pain, for the former things have ceased to exist." And the one seated on the throne said: "Look! I am making all things new!" Then he said to me, "Write it down, because these words are reliable and true." read more. He also said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water free of charge from the spring of the water of life. The one who conquers will inherit these things, and I will be his God and he will be my son. But to the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, idol worshipers, and all those who lie, their place will be in the lake that burns with fire and sulfur. That is the second death." Then one of the seven angels who had the seven bowls full of the seven final plagues came and spoke to me, saying, "Come, I will show you the bride, the wife of the Lamb!" So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God. The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper.
The city possesses the glory of God; its brilliance is like a precious jewel, like a stone of crystal-clear jasper. It has a massive, high wall with twelve gates, with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel are written on the gates.
It has a massive, high wall with twelve gates, with twelve angels at the gates, and the names of the twelve tribes of the nation of Israel are written on the gates. There are three gates on the east side, three gates on the north side, three gates on the south side and three gates on the west side.
There are three gates on the east side, three gates on the north side, three gates on the south side and three gates on the west side. The wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.
The wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall.
The angel who spoke to me had a golden measuring rod with which to measure the city and its foundation stones and wall. Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal).
Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal). He also measured its wall, one hundred forty-four cubits according to human measurement, which is also the angel's.
He also measured its wall, one hundred forty-four cubits according to human measurement, which is also the angel's. The city's wall is made of jasper and the city is pure gold, like transparent glass.
The city's wall is made of jasper and the city is pure gold, like transparent glass. The foundations of the city's wall are decorated with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, the fourth emerald,
The foundations of the city's wall are decorated with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. And the twelve gates are twelve pearls -- each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.
And the twelve gates are twelve pearls -- each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass. Now I saw no temple in the city, because the Lord God -- the All-Powerful -- and the Lamb are its temple.
Now I saw no temple in the city, because the Lord God -- the All-Powerful -- and the Lamb are its temple. The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb.
The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb. The nations will walk by its light and the kings of the earth will bring their grandeur into it.
The nations will walk by its light and the kings of the earth will bring their grandeur into it.