Reference: Timothy, Epistles to
Hastings
These Epistles, together with that to Titus, form a special group among the Pauline letters,
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About this time, when the number of the disciples was constantly increasing, complaints were made by the Jews of foreign birth against the native Jews, that their widows were being overlooked in the daily distribution.
This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message.
So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia.
From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him;
Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life.
Do not offer any part of your bodies to Sin, in the cause of unrighteousness, but once for all offer yourselves to God (as those who, though once dead, now have Life), and devote every part of your bodies to the cause of righteousness.
But, if Christ is within you, then, though the body is dead as a consequence of sin, the spirit is Life as a consequence of righteousness.
For my hope is to visit you on my journey, and then to be sent on my way by you, after I have first partly satisfied myself by seeing something of you.
When I have settled this matter, and have secured to the poor at Jerusalem the enjoyment of these benefits, I shall go, by way of you, to Spain.
I commend to your care our Sister, Phoebe, who helps in the work of the Church at Cenchreae;
This is my reason for sending Timothy to you. He is my own dear faithful child in the Master's service, and he will remind you of my methods of teaching the Faith of Christ Jesus-methods which I follow everywhere in every Church.
Of preachers two or three should speak, and the rest should weigh well what is said.
Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
And he who supplies 'seed to the sower, and bread for eating,' will supply you with seed, and cause it to increase, and will multiply 'the fruits of your righteousness').
All that they had heard was--'The man who once persecuted us is now telling the Good News of the very Faith of which he once made havoc.'
Before the coming of faith, we were kept under the guard of the Law, in bondage, awaiting the Faith that was destined to be revealed.
To all Christ's People at Philippi, with the Presiding Officers and Assistants, from Paul and Timothy, servants of Christ Jesus.
I hope, however, as one who trusts in the Lord Jesus, to send Timothy to you before long, so that I may myself be cheered by receiving news of you.
And I am confident, as one who trusts in the Lord Jesus, that before long I myself shall follow.
I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; that you may instruct certain people there not to teach new and strange doctrines,
I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; that you may instruct certain people there not to teach new and strange doctrines, nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the Faith.
They want to be Teachers of the Law, and yet do not understand either the words they use, or the subjects on which they speak so confidently.
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life.
Hymenaeus and Alexander are instances--the men whom I delivered over to Satan, that they might be taught not to blaspheme.
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings should be offered for every one,
My desire, then, is that it should be the custom everywhere for the men to lead the prayers, with hands reverently uplifted, avoiding heated controversy.
It should be the same with the women. They should be serious, not gossips, sober, and trustworthy in all respects.
I am writing this to you, though I hope that I shall come to see you before long;
I am writing this to you, though I hope that I shall come to see you before long; but in case I should be delayed, I want you to know what your conduct ought to be in the Household of God, which is the Church of the Living God--the pillar and stay of the Truth. read more. Yes, and confessedly wonderful are the deep truths of our religion; for-- 'He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.'
But the Spirit distinctly says that in later times there will be some who will fall away from the Faith, and devote their attention to misleading spirits, and to the teaching of demons, who will make use of the hypocrisy of lying teachers. These men's consciences are seared, read more. and they discourage marriage and enjoin abstinence from certain kinds of food; though God created these foods to be enjoyed thankfully by those who hold the Faith and have attained a full knowledge of the Truth. Everything created by God is good, and there in nothing that need be rejected--provided only that it is received thankfully;
for while the training of the body is of service in some respects, religion is of service in all, carrying with it, as it does, a promise of Life both here and hereafter.
Till I come, apply yourself to public reading, preaching, and teaching.
Show consideration for widows--I mean those who are really widowed.
Do not continue to drink water only, but take a little wine on account of the weakness of your stomach, and your frequent ailments.
For we brought nothing into the world, because we cannot even carry anything out of it.
Love of money is a source of all kinds of evil; and in their eagerness to be rich some have wandered away from the Faith, and have been pierced to the heart by many a regret.
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side.
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It was God who saved us, and from him we received our solemn Call--not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began,
They have gone completely astray as regards the Truth; they say that a resurrection has already taken place, and so upset some people's faith.
And now the crown of righteousness awaits me, which the Lord, the just Judge, will give me on 'That Day'--and not only to me, but to all who have loved his Appearing.
Bring with you, when you come, the cloak which I left at Troas with Carpus, and the books, especially the parchments.
Erastus remained at Corinth, and I left Thophimus ill at Miletus.
My reason for leaving you in Crete was that you might put in order what had been left unsettled, and appoint Officers of the Church in the various towns, as I myself directed you. They are to be men of irreproachable character, who are faithful husbands, whose children are Christians and have never been charged with dissolute conduct or have been unruly. read more. For a Presiding-Officer, as God's steward, ought to be a man of irreproachable character; not self-willed or quick-tempered, nor addicted to drink or to brawling or to questionable money-making.
There are, indeed, many unruly persons--great talkers who deceive themselves, principally converts from Judaism,
and may pay no attention to Jewish legends, or to the directions of those who turn their backs upon the Truth.
not as the result of any righteous actions that we had done, but in fulfillment of his merciful purposes. He saved us by that Washing which was a New Birth to us, and by the renewing power of the Holy Spirit,
How true that saying is! And it is on these subjects that I desire you to lay especial stress, so that those who have learned to trust in God may be careful to devote themselves to doing good. Such subjects are excellent in themselves, and of real use to mankind. But have nothing to do with foolish discussions, or with genealogies, or with controversy, or disputes about the Law. They are useless and futile.
But have nothing to do with foolish discussions, or with genealogies, or with controversy, or disputes about the Law. They are useless and futile.
As soon as I send Artemas or Tychicus to you, join me as quickly as possible at Nicopolis, for I have arranged to spend the winter there.
As soon as I send Artemas or Tychicus to you, join me as quickly as possible at Nicopolis, for I have arranged to spend the winter there.
Please also get a lodging ready for me, for I hope that I shall be given back to you all in answer to your prayers.
That religious observance which is pure and spotless in the eyes of God our Father is this--to visit orphans and widows in their trouble, and to keep oneself uncontaminated by the world.
Morish
These epistles are generally believed to have been written by Paul after his two years' imprisonment at Rome, recorded at the end of the Acts: the First Epistle during the time he was at liberty, and the Second Epistle when he was a prisoner a second time, and was looking for a speedy martyrdom. The First Epistle was probably written from Macedonia about A.D. 64, and the Second Epistle two years later.
THE FIRST EPISTLE has the character of a charge to an apostolic delegate as to the maintenance of sound doctrine in the assembly, and as to the provision for the due care of saints. Hence we find the character of the men suitable for bishops and deacons. They must be such as maintained faith and piety. The epistle recognises the church in its normal condition
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That you may become Sons of your Father who is in Heaven; for he causes his sun to rise upon bad and good alike, and sends rain upon the righteous and upon the unrighteous.
After this, Paul and his companions set sail from Paphos and went to Perga in Pamphylia, where John left them and returned to Jerusalem.
Some time after this, Paul said to Barnabas: "Let us go back and visit the Brethren in every town in which we have told the Lord's Message, and see how they are prospering." Barnabas wished to take with them John, whose other name was Mark; read more. But Paul felt that they ought not to take with them the man who had deserted them in Pamphylia, and had not gone on with them to their work. This caused such unpleasant feeling between them that they parted, Barnabas taking Mark and sailing for Cyprus, While Paul chose Silas for his companion and, after he had been committed by the Brethren to the gracious care of the Lord,
But, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.
To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God.
I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; that you may instruct certain people there not to teach new and strange doctrines,
I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; that you may instruct certain people there not to teach new and strange doctrines, nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the Faith.
nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the Faith.
This, then, is the charge that I lay upon you, Timothy, my Child, in accordance with what was predicted of you--Fight the good fight in the spirit of those predictions,
And that is my reason for reminding you to stir into flame that gift of God, which is yours through your ordination at my hands.
But you, Timothy, were a close observer of my teaching, my conduct, my purposes, my faith, my forbearance, my love, and my patient endurance,
Do your utmost to come before winter. Eubulus, Pudens, Linus and Claudia send you their greetings, and so do all our Brothers.