Lift ye up a signal upon the bare mountain, lift up the voice to them; move the hand to and fro and they shall come in to the entrances of the noble minded.

“Listen to Me, you stubborn-minded,
Who are far from righteousness.

For why? It is he, that bringeth low the high minded citizens, and casteth down the proud cities. He casteth them to the ground, yea even in to the mire,

But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded.

He shall not be an out-crier, nor a high-minded person. His voice shall not be heard in the streets.

But the churl will be churlishly minded, and his heart will work evil and play the hypocrite, and imagine abominations against God, to make the hungry lean, and withhold drink from the thirsty.

Dull the mind of this people, deafen their ears, and blind their eyes. By doing so, they won't see with their eyes, hear with their ears, understand with their minds, turn back, and be healed."

But this is not what he intends, and this is not what he thinks in his mind; but it is in his mind to destroy, and to cut down many nations.

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

They do not comprehend or understand, for their eyes are blind and cannot see; their minds do not discern.

He feeds on ashes; his deceived mind misleads him. He cannot rescue himself, nor does he say, 'Is this not a false god I hold in my right hand?'

The godly perish, but no one cares. Honest people disappear, when no one minds that the godly disappear because of evil.

We have rebelled and tried to deceive the Lord; we turned back from following our God. We stir up oppression and rebellion; we tell lies we concocted in our minds.

“Behold, I am creating new heavens and a new earth;
And the former things [of life] will not be remembered or come to mind.

Take thou a lyre, Go round the city, O harlot forgotten, - Sweetly touch the strings Lengthen out the song, That thou mayest be called to mind.

Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee.

For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;

And the land of Judah will become a cause of great fear to Egypt; whenever its name comes to mind, Egypt will be in fear before the Lord of armies because of his purpose against it.

“Those who err in mind will know the truth,
And those who criticize will accept instruction.

Do not keep in mind former things, - And things of old, do not consider:

Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified:

The mind of the hasty will discern the truth,
And the tongue of the stammerers will hasten to speak clearly.

O Lord, keep in mind how I have been true to you with all my heart, and have done what is good in your eyes. And Hezekiah gave way to bitter weeping.

And it will be in that day that Tyre will go out of mind for seventy years, that is, the days of one king: after the end of seventy years it will be for Tyre as in the song of the loose woman.

And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

Remember this, and show yourselves men; bring it again to mind, O ye transgressors.

Get out of the good way, turning from the right road; do not keep the Holy One of Israel before our minds.

And thou saidst, Unto times age-abiding, shall I be Mistress, - Insomuch that thou laidst not these things to thy heart, Didst not keep in mind the issue thereof,

So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.

Have no fear; for you will not be shamed or without hope: you will not be put to shame, for the shame of your earlier days will go out of your memory, and you will no longer keep in mind the sorrows of your widowed years.

And of whom were you in fear, so that you were false, and did not keep me in mind, or give thought to it? Have I not been quiet, keeping myself secret, and so you were not in fear of me?

So that they may see and be wise and give their mind to it, and that it may be clear to them all that the hand of the Lord has done this, and that the Holy One of Israel has made it.

Seeing much, but keeping nothing in mind; his ears are open, but there is no hearing.

I, even I, am he who takes away your sins; and I will no longer keep your evil doings in mind.

Keep these things in mind, O Jacob; and you Israel, for you are my servant: I have made you; you are my servant; O Israel, I will not let you go out of my memory.

I have put your evil doings out of my mind like a thick cloud, and your sins like a mist: come back to me; for I have taken up your cause.

But your mind is troubled by the number of your guides: let them now come forward for your salvation: the measurers of the heavens, the watchers of the stars, and those who are able to say from month to month what things are coming on you.

Give ear, O sea-lands, to me; and take note, you peoples from far: I have been marked out by the Lord from the first; when I was still in my mother's body, he had my name in mind:

Upon thy walls O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace, - O ye that put Yahweh in mind, Do not take rest to yourselves,

My soul lusteth after thee all the night long, and my mind hasteth freely to thee. For as soon as thy judgment is known to the world, then the inhabiters of the earth learn righteousness.

I hear no evil will in my mind. Who will compel me that I, greatly forgetting all faithfulness, should burn it up at once with thorns and bushes?

Ponder these things once in your mind, and wonder: Blinded are they themselves, and the blind guides of others; they are drunken, but not with wine; they are unstable, but not through strong drink.

Heshbon and Elealeh cried, that their voice was heard unto Jahaz. The worthies also of Moab bleared and cried for very sorrow of their minds.

Then the early days came to their minds, the days of Moses his servant: and they said, Where is he who made the keeper of his flock come up from the sea? where is he who put his holy spirit among them,

Will you not have mercy on him who takes pleasure in doing righteousness, even on those who keep in mind your ways? Truly you were angry, and we went on doing evil, and sinning against you in the past.

Be not very angry, O Lord, and do not keep our sins in mind for ever: give ear to our prayer, for we are all your people.

So that he who is requesting a blessing will make use of the name of the true God, and he who takes an oath will do so by the true God; because the past troubles are gone out of mind, and because they are covered from my eyes.

But who is he among you, that pondereth this in his mind, that considereth it, and taketh it for a warning in time to come?

Who hath reformed the mind of the LORD? Or who is of his counsel to teach him?

But after they provoked him to wrath and vexed his holy mind, he was their enemy, and fought against them himself.

Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind.

For thus sayeth the high and excellent, even he that dwelleth in everlastingness, whose name is the holy one: I dwell high above and in the sanctuary, and with him also, that is of a contrite and humble spirit: that I may heal a troubled mind, and a contrite heart.

That I might give unto them that mourn in Zion, beauty in the stead of ashes, joyful ointment for sighing, pleasant raiment for a heavy mind; That they might be called excellent in righteousness, a planting of the LORD for him to rejoice in.

Your mind will ponder at that time of terror: "Where is the king's accountant? Where is the one who weighed the revenue? Where is the officer who supervises the towers?'