"Ye have heard how it was said unto them of the old time, 'Thou shalt not kill; for whosoever killeth shall be in danger of judgment:'

"Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:'

"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':

"Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.'

"Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.'

"Moreover, when ye fast, be not sad as the hypocrites are: for they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward.

that it appear not unto men how that thou fastest, but unto thy father which is in secret: and thy father, which seeth in secret, shall reward thee openly.

But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness?

And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin:

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?

But when they deliver you up, take no thought, how, or what ye shall speak: for it shall be given you even in that same hour, what ye shall say.

It is enough for the disciple to be as his Master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so?

How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests.

Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless?

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

Then the Pharisees went out, and held a council against him, how they might destroy him.

So if Satan cast out Satan, then is he at variance within himself. How shall then his kingdom endure?

Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house?

O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh.

Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?"

And Jesus said unto them, "How many loaves have ye?" And they said, "Seven, and a few little fishes."

Do ye not yet perceive, neither remember those five loaves, when there were five thousand men, and how many baskets took ye up?

Neither the seven loaves, when there were four thousand, and how many baskets took ye up?

Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.

From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high priests, and of the scribes; and must be killed, and rise again the third day.

Jesus answered and said, "O generation faithless, and crooked: how long shall I be with you? How long shall I suffer you? Bring him hither to me."

How think ye? If a man have a hundred sheep, and one of them should be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray?

Then came Peter to him, and said, "Master, how oft shall I forgive my brother, if he sin against me? Shall I forgive him seven times?"

He answered, and said unto them, "Have ye not read, how that he which made man at the beginning, made them man and woman?

And when his disciples saw that, they marveled saying, "How soon is the fig tree withered away!"

and said unto him, 'Friend, how fortuned it that thou camest in hither, and hast not on a wedding garment?' And he was even speechless.

Then went the Pharisees, and took counsel, how they might tangle him in his words.

Tell us, therefore, how thinkest thou? Is it lawful to give tribute unto Caesar, or not?"

When the Pharisees had heard, how that he had put the Sadducees to silence, they drew together,

He said unto them, "How then doth David in spirit call him Lord, saying,

If David call him Lord: How is he then his son?"

ye serpents and generation of vipers, how should ye escape the damnation of hell?

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

and held a counsel, how they might take Jesus by subtlety, and kill him.

But how then should the scriptures be fulfilled? For so must it be."

And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"

Then said Pilate unto him, "Hearest thou not how many things they lay against thee?"