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Jesus also said to them: "Suppose that one of you who has a friend were to go to him in the middle of the night and say 'Friend, lend me three loaves,
Once Jesus was driving out a dumb demon, and, when the demon had gone out, the dumb man spoke. The people were amazed at this;
Others, wanting to test Jesus, kept asking him for a sign from heaven.
Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.
As Jesus was saying this, a woman in the crowd, raising her voice, exclaimed: "Happy was the mother who bore you and nursed you!"
But Jesus replied: "Rather, happy are those who listen to God's Message and keep it."
As the crowds increased, Jesus began to speak: "This generation is a wicked generation. It is asking a sign, but no sign shall be given it except the sign of Jonah.
The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].
The people of Nineveh will stand up on the judgment day with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [Jonah 3:5-10] and [now] Someone greater than Jonah is here [i.e., Jesus].
As Jesus finished speaking, a Pharisee asked him to breakfast with him, and Jesus went in and took his place at table.
The Pharisee noticed, to his astonishment, that Jesus omitted the ceremonial washing before breakfast.
Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this."
But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.
Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them,
When Jesus left the house, the Teachers of the Law and the Pharisees began to press him hard and question him closely upon many subjects,
Meanwhile the people had gathered in thousands, so that they trod upon one another, when Jesus, addressing himself to his disciples, began by saying to them: "Be on your guard against the leaven--that is, the hypocrisy--of the Pharisees.
"Teacher," a man in the crowd said to Jesus, "tell my brother to share the property with me."
But Jesus said to him: "Man, who made me a judge or an arbiter between you?"
Then Jesus told them this parable-- "There was once a rich man whose land was very fertile;
And Jesus said to his disciples: "That is why I say to you, Do not be anxious about the life here--what you can get to eat; nor yet about your body--what you can get to wear.
" [And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.
Jesus answered, if there be a faithful prudent steward, appointed by his master to give his domesticks their stated allowance; happy is such a servant,
And to the people Jesus said: "When you see a cloud rising in the west, you say at once 'There is a storm coming,' and come it does.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
And Jesus told them this parable-- "A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
Jesus was teaching on a Sabbath in one of the Synagogues,
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day?
So Jesus said: "What is the Kingdom of God like? and to what can I liken it?
And again Jesus said: "To what can I liken the Kingdom of God?
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
"Master," some one asked, "are there but few in the path of Salvation?" And Jesus answered:
Just then some Pharisees came up to Jesus and said: "Go away and leave this place, for Herod wants to kill you."
But Jesus answered: "Go and say to that fox 'Look you, I am driving out demons and shall be completing cures to-day and to- morrow, and on the third day I shall have done.'
On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
They kept silent. Then Jesus took him and healed him and let him go.
Observing that the guests were choosing the best places for themselves, Jesus told them this parable--
Then Jesus went on to say to the man who had invited him: "When you give a breakfast or a dinner, do not ask your friends, or your brothers, or your relations, or rich neighbors, for fear that they should invite you in return, and so you should be repaid.
When one of those at the meal with Jesus heard this, he said to him, "Blessed is everyone who will feast in the kingdom of God!"
Jesus answered. "A certain man was making a great feast to which he invited many guests.
One day, when great crowds of people were walking with Jesus, he turned and said to them:
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him;
Then Jesus continued: "A man had two sons;
Jesus said to his disciples: "There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.
All this was said within hearing of the Pharisees, who were lovers of money, and they began to sneer at Jesus.
"You," said Jesus, "are the men who justify themselves before the world, but God can read your hearts; and what is highly esteemed among men may be an abomination in the sight of God.
Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come!
"If your faith," answered Jesus, "were like a grain of mustard-seed, you would say to this tree, 'Tear yourself up and be planted in the sea,' and it would obey you.
On the way to Jerusalem Jesus passed between Samaria and Galilee.
Said, in loud voices, Jesus, Master, have mercy on us.
When Jesus saw them, he said: "Go and show yourselves to the priest." And, as they were on their way, they were made clean.
And, falling down on his face at the feet of Jesus, he gave the credit to him; and he was a man of Samaria.
And Jesus said, Were there not ten men who were made clean? where are the nine?
Then Jesus said to the one [who had returned], "Get up and go on your way. Your faith has made you well."
Being once asked by the Pharisees when the Kingdom of God was to come, Jesus answered: "The Kingdom of God does not come in a way that admits of observation,
People will not be saying, 'Look, here [it is]!' or 'There [it is]!' For in fact, the kingdom of God is [now] among you [i.e., as represented by the presence and ministry of Jesus]."
Then Jesus told the disciples, "The time will come during which you will long to see one of these days when the Son of Man is with you, but you will not see it.
I tell you, on that night [i.e., when Jesus returns. See verse 30], there will be two men in one bed; one will be taken [i.e., to be with the Lord] while the other one will be left [i.e., to be punished by the Lord].
"Where will it be, Master?" interposed the disciples. "Where there is a body," said Jesus, "'there will the vultures flock.'"
Jesus told his disciples a parable to show them that they should always pray and never despair.
observe, said Jesus, that language of this unrighteous judge.
Another time, speaking to people who were satisfied that they were religious, and who regarded every one else with scorn, Jesus told this parable--
Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them.
But Jesus sent for them, saying, Let the children come to me, and do not keep them away, for of such is the kingdom of heaven.
And one of the Presidents asked Jesus this question--"Good Teacher, what must I do if I am to gain Immortal Life?"
And Jesus said to him, Why do you say that I am good? No one is good, but only God.
And he said, All these have I kept from my childhood. Jesus hearing these things said to him, Yet lackest thou one thing:
And Jesus, hearing it, said to him, One thing you still have need of; get money for your goods, and give it away to the poor, and you will have wealth in heaven; and come after me.
And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God!
Those who were listening to Jesus asked, "Then who can be saved?"
But Jesus said: "What is impossible with men is possible with God."
Jesus told them, "I tell all of you with certainty, there is no one who has left his home, wife, brothers, parents, or children because of the kingdom of God
AND Jesus took the twelve aside, and said to them, Behold, we go up to Jerusalem; and all things written by the prophets concerning the Son of man will be finished.
But the twelve understood none of these things. This saying was hidden from them, and they did not grasp what Jesus meant.
As Jesus drew near to Jericho, there was a blind man who sat by the wayside begging.
And they said to him, Jesus of Nazareth is going by.
And he said in a loud voice, Jesus, Son of David, have mercy on me.
But those walking in front [of Jesus] spoke harshly to the blind beggar, telling him to be quiet. But he continued shouting all the more, "You son of David, take pity on me."
And Jesus, stopping, gave orders that he was to come to him, and when he came near, he said to him,
And Jesus said, See again: your faith has made you well.
Instantly he regained his sight and followed Jesus, giving glory to God; and all the people who saw it gave praise to God.
And Jesus entered and passed through Jericho.
Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.
So he ran on ahead and climbed into a mulberry tree, to see Jesus, for he knew that he must pass that way.
And when Jesus came to the place, looking up, he said to him, Zacchaeus, be quick and come down, for I am coming to your house today.
So he came down quickly and welcomed Jesus joyfully.
But all the people who saw this began to complain: "Jesus is going to be the guest of a notorious sinner!"
But Zaccheus stood up and said unto Jesus, Behold, Lord, the half of my substance I give to the poor; and if I have taken any thing from any one wrongfully, I restore him fourfold.
And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.
As the people were listening to this, Jesus went on to tell them a parable. He did so because he was near Jerusalem, and because they thought that the Kingdom of God was going to be proclaimed at once.
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
[Jesus explained,]
After saying this, Jesus went on in front, going up to Jerusalem.
It was when Jesus had almost reached Bethphage and Bethany, near the Mount of Olives, that he sent on two of the disciples.
So the two who were sent went and found it as Jesus had told them.
And they took him to Jesus, and they put their clothing on the ass, and Jesus got on to him.
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