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In the beginning the Word existed; and the Word was face to face with God; yea, the Word was God Himself.
He himself was not the light: he was sent to give witness about the light.
No one has ever seen God; the only son, Deity Himself, who lies upon His Father's breast, has made him known.
He spoke openly and, remaining true to himself, admitted, "I am not the Messiah."
Jesus himself, too, with his disciples, was invited to the wedding.
After this He went down to Capernaum, Himself, and His mother, and brothers, and His disciples; and there they abode not many days.
Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
But Jesus himself did not trust himself to them, because he knew them all,
and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.
This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."
There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself.
who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.
John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].
He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.
Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
(though Jesus himself did not baptise, but his disciples),
He left Judea and returned to Galilee. (Although it was actually His disciples who did the immersing and not Jesus Himself).
And Jacob's well was there. Therefore Jesus, weary with his journey, e'en sat himself down on the well: it was about the sixth hour.
Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?
Then a much larger number believed in Him because of what He said Himself,
For Jesus himself testified that a prophet is without honor in his native country.
Then the father knew that it was the very hour when Jesus said, Thy son liveth: and himself believed, and his whole family.
He answered them, “The Man who healed me and gave me back my strength was the One who said to me,
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.
Then Jesus answered and said to them, I tell you most truly, the Son can do nothing of himself, but what he sees the Father do; for whatever he does, these things also does the Son in like manner.
For the Father loveth the Son, and sheweth him all things which he himself doeth: and greater works than these will he shew him, that ye may wonder.
The Father himself does not judge any man, but has 'entrusted the work of judging entirely to his Son,'
For as the Father has life in himself, so has he also given to the Son to have life in himself;
And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.
I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval.
don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser.
For if ye had believed Moses, ye had believed me: for he himself wrote of me.
And this he said to try him: for himself knew what he would do.
And Jesus knowing that they were about to come and take him by force to make him a king, went up to the mountain himself alone.
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father--God himself--has set the seal of his approval."
It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;
[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].
This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
Then His brothers said to Him; Depart hence, and go into Judea; in order that thy disciples shall see thy works which thou art doing. For no one does anything in secret, and Himself seeks to be public.
For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
But as soon as his disciples were gone up, then went he also himself up to the feast: not in public, but as in concealment.
He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.
The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?
Nicodemus--he who had come to Jesus before, being himself one of them--said to them,
Doth our law judge a man, except it first hear from himself and know what he doeth?
At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?
The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
You people are doing the deeds of your father." Then they said to Jesus, "We were not born as a result of immorality! We have only one Father, God himself."
Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.
Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.
They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.
Some said, That this is he: but others, That he is like him: he himself said, I am he.
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue.
It was because this that his parents said: "He is of age. Ask him, himself."
Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.
"I do believe, Sir," said the man, and he prostrated himself at his feet. And Jesus said,
But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers].
The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep].
Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.
[if that is true]
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,
and troubled himself, And said, Where have ye laid him?
Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,
And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
And Jesus found a young ass and seated himself on it, as it is written,
While you have the light, believe in the light, that you may be children of light. Jesus said these things, and went away and concealed himself from them.
With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.
because I haven't spoken on my own authority. Instead, the Father who sent me has himself commanded me what to say and how to speak.
doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;
Then he poured water into the basin, and began to wash the feet of his disciples and to wipe them with the towel with which he had girded himself.
Jesus told him, "Whoever has bathed is entirely clean. He doesn't need to wash himself further, except for his feet. And you men are clean, though not all of you."
So after he had washed their feet, and had taken his garments, and placed himself again at the table, he said to them, Know ye what I have done to you?
If God has been glorified by him, God himself also will glorify the Son of Man, and he will do so quickly.
Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;
"I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.
But the Helper, the Holy Spirit, whom the Father will send to represent me, will teach you everything Himself, and cause you to remember everything that I have told you.
If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned.
and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
because the Father himself loves you, and because you have loved me and believed that I came from God.
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus
Meanwhile, the servants and officers were standing around a charcoal fire they had built and were warming themselves because it was cold. Peter was also standing with them, keeping himself warm.
Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so?
Meanwhile, Simon Peter was standing and warming himself. Some people asked him, "You aren't one of his disciples, too, are you?" He denied it by saying, "I am not!"
Then Pilate entred into the Pretorium, and addressing himself to Jesus, said to him, are not you the king of the Jews?
The Jewish leaders answered Pilate, "We have a law, and according to that Law he must die because he made himself out to be the Son of God."
From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
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- Christlikeness
- Discipleship, nature of
- Discipleship, cost of
- Gospel, Requirements Of
- Imitating
- Renunciation
- Union With Christ, Significance Of
- Unselfishness
- Christ Speaking To Disciples
- The Cross
- Denial
- Peter, The Disciple
- Questioning Christ
- Greatness Of Disciples
- Being Humble
- Humble
- Settling Accounts
- Interaction Of Father And Son
- Judgement Day
- Submission
- Christ's Relationship To God
- Relationship Of Father And Son
- Christ Going Down
- Angels Doing God's Work
- Secret Prayer
- Uniqueness
- Disciples' Movements
- Growing
- Evangelism
- Eagerness
- Good People
- Atonement, in NT
- Mission, Of Jesus Christ
- Redemption, In Nt
- Sin, God's Remedy For
- Types
- The Effect Of Christ's Death
- Ministering
- Brotherly Love
- Self Worth
- Christ Is Lord
- Subject To God
- Short Time Till The End
- Christ Appearing
- Reclining To Eat
- Signs And Wonders Of The Gospel
- Expectations
- Priesthood, In Nt
- Evangelism, kinds of
- Uncharitableness
- Preaching, Content Of
- Evangelizing
- Jesus Christ, Son Of God
- Commitment, to the world
- God's Glory In Jesus Christ
- Love And Relationships
- Knowing God's Will
- Be Humble!
- Never Giving Up
- Abraham, New Testament References
- Child Of God
- Accusations
- Moses, Significance Of
- Prophecy
- The Law of moses
- God, Unity Of
- Godhead
- The World
- Being Unique
- Those Who Believed In Christ
- Christ And Heaven
- Christian Baptism
- Christ, Humanity Of
- The Father's Activity Regarding Christ
- God's Things Revealed
- Judgement
- Discrimination
- Living For God
- God's Voice
- Acceptance
- The Father
- Eternal life
- Condemnation
- Love For God
- Maturity
- Rivers
- Advisers
- The Holy Spirit As Counsellor
- Sanctification, Means And Results
- Orthodoxy, In Nt
- Revelation, In Nt
- God's Truth
- God's Love For Us
- Gods Love
- Being Loved
- Necessity
- History
- Peter, Preacher And Teacher
- Salvation, Necessity And Basis Of
- Faith, As A Body Of Beliefs
- Commitment, to God's people
- Ministry, In The Church
- Church, Titles Of
- The Church Universal
- Blood
- The church
- Conscience
- Accepting Christ
- Righteous By Faith
- Righteousness imputed
- Faith Kjv
- The Blood Of Jesus
- Christ Atoning
- Reconciliation with God
- Guilt, Removal Of
- Grace, And Christian Life
- Christians
- Glorification
- The Grace Given To Men
- Christian Liberty
- Glory of Christ
- Staying Strong And Not Giving Up
- God's Faithfulness
- Atonement, Types Of
- The Body
- Respecting Your Body
- Spouse
- Consider Your Call To Salvation
- Loving Your Wife
- Love Marriage
- Freedom
- Heaven, Redeemed Community
- Ambassadors
- Peace Made Through Christ
- Reconciliation
- Gospel, Historical Foundation Of
- In Men's Presence
- Satan, Defeat Of
- Agape Love
- Grace
- Being Cleansed From Sin
- Freedom, Through Jesus Christ
- Spiritual Warfare, Causes Of
- Apostasy
- Only Once
- Christ, The High Priest
- Once