Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

Grace be with you and peace from God the father, and from our Lord Jesus Christ,

I marvel that ye are so soon turned from him that called you in the grace of Christ, unto another gospel:

which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.

Preach I man's doctrine or God's? Other go I about to please men? If I studied to please men, I were not the servant of Christ.

neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

and was unknown, as touching my person, unto the congregations of Jewry, which were in Christ.

and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

I despise not the grace of God: For if righteousness come of the law, then is Christ died in vain.

O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ.

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.

Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.

For ye are all the sons of God, by the faith which is in Christ Jesus.

For all ye that are baptised, have put on Christ.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

My little children - of whom I travail in birth again until Christ be fashioned in you -

Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all.

Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace.

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

They that are Christ's have crucified the flesh, with the appetites and lusts.

Bear ye one another's burden; and so fulfill the law of Christ.

As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.

God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.

For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.

Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}