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For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven.
And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter.
Then they will also answer, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or weak, or in prison, and did not serve thee?
And Jesus having come out, he saw a great multitude. And he felt compassion toward them, because they were as sheep not having a shepherd. And he began to teach them many things.
But to sit at my right hand or at my left hand is not mine to give, but for whom it has been prepared.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.
And one poor widow having come, she cast in two mites, which are a quadrans.
Watch therefore, for ye know not when the lord of the house comes, at evening, or at midnight, or at cock crowing, or in the morning,
But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar.
But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.
And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?
And he also said to the man who invited him, When thou make a dinner or a supper, do not call thy friends, nor thy brothers, nor thy kinsmen, nor prosperous neighbors, lest they also invite thee in return, and a recompense be made
For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow.
The woman says to him, Sir, I perceive that thou are a prophet.
Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon?
They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.
But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out.
And when they heard this, they were as being split with a saw, and wanted to annihilate them.
And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new.
And the chief captain having come, he said to him, Tell me if thou are a Roman. And he said, Yes.
And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi
For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.
For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
For we are co-workmen of God. Ye are a tillage of God, an edifice of God.
Know ye not that ye are a temple of God and the Spirit of God dwells in you?
But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.
If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?
If I speak with the tongues of men and of heavenly agents, but have not love, I have become sounding brass, or a clashing cymbal.
If any man speaks in a tongue, be according to two, or at the most three, and in succession. And let one interpret.
Because we are a fragrance of Christ to God, in those being saved and in those perishing:
being seen that ye are a letter of Christ, administered by us, written not in ink, but in the Spirit of the living God, not in stony tablets, but in fleshly tablets, in hearts.
And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.
But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.
Paul, an apostle of Jesus Christ through the will of God, to the sanctified who are at Ephesus, and faithful in Christ Jesus:
that ye were at that time independent of Christ, alienated from the citizenship of Israel, and alien of the covenants of the promise, having no hope and godless in the world.
Paul and Timothy, bondmen of Jesus Christ, to all the sanctified in Jesus Christ who are at Philippi, with the guardians and helpers:
Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,
which are a shadow of the things coming, but the body is Christ's.
who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
For he testifies, Thou are a priest into the age according to the order of Melchizedek.
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
For where a covenant is, a necessity is to present the death of the man who made the covenant.
A fig tree, my brothers, cannot make olives, or a grapevine figs. In the same way, no one spring makes water salty and sweet.
But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light.
Men formerly not a people, but now are a people of God. Men who had not obtained mercy, but who now have obtained mercy.
For let not any man of you suffer as a murderer, or a thief, or an evil-doer, or as a busybody.
I know thy works and tribulation and poverty (but thou are rich), and the blasphemy of those who say themselves to be Jews, and are not, but are a synagogue of Satan.
And the likeness of the locusts was similar to horses prepared for battle. And upon their heads were like golden crowns, and their faces were as men's faces.
And they had hair like the hair of women, and their teeth were as of lions.
And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,
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