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Exact Match

But Peter answered and said to him: Explain to us this dark saying.

And no one was able to answer him a word, nor did any one dare from that day to question him any more.

And when he had gone into the house, away from the multitude, his disciples asked him about the dark saying.

which like a dart will pierce even thro' your own soul, that thereby the sincerity of many may be revealed."

How dare you say to your brother, 'Brother, let me take out the splinter that is in your eye,' and you never notice the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly to take out the splinter in your brother's eye.

The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light.

Therefore everything that you have said in the dark will be heard in the light, and what {you have whispered} in the inner rooms will be proclaimed on the housetops.

And it was now about the sixth hour; and all the land was dark till the ninth hour;

So Jesus said to them, “The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly].

These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.

'I [am] the God of your fathers, the God of Abraham and of Isaac and of Jacob!' So Moses began trembling [and] did not dare to look at [it].

And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide.

And those standing nearby said, “Do you dare revile God’s high priest?”

For indeed if I have committed any crime, or done aught worthy of death, I object not to be put to death: but if there is nothing in those things whereof they accuse me, no man dare gratify them by abandoning me to them.

In the belief that you are a guide to the blind, a light to those in the dark,

Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Now some of you have become arrogant, thinking that I would not [dare to] come to you.

now I ask that when I am present I may not have to be bold with the confidence that (I expect) I will dare to use against some who consider us to be behaving according to human standards.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you].But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us,

You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind,

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

But the one who habitually hates (works against) his brother [in Christ] is in [spiritual] darkness and is walking in the darkness, and does not know where he is going because the darkness has blinded his eyes.

And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.

But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.

And at the sounding of the fourth angel, a third part of the sun, and of the moon, and of the stars was made dark, so that there was no light for a third part of the day and of the night.

And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke.

Now this is what the horses and their riders looked like in my vision: The riders had breastplates that were fiery red, dark blue, and sulfurous yellow in color. The heads of the horses looked like lions' heads, and fire, smoke, and sulfur came out of their mouths.

And the fifth let what was in his vessel come out on the high seat of the beast; and his kingdom was made dark; and they were biting their tongues for pain.