But he answering said, It is written, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."

As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.

and entreated him importunately, saying, My little daughter is at the last gasp; wilt thou come, and lay thy hands upon her, that she may recover, and she shall live.

Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.

And Jesus answered him, saying, It is written, "Man shall not live by bread alone, but by every word of God."

And he said unto him, Thou hast answered rightly: this do, and thou shalt live.

Now God is not the God of the dead, but of the living: for all live with him.

Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

As the life-giving Father hath sent me, and I live by the Father; so he that eateth me, the same shall live by me.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

And they gave him audience to this sentence, and lifted up their voice, saying, Away with such a fellow from the earth: for it is not fit that he should live.

And Festus said, King Agrippa, and all you, sirs, who are present with us, behold the man, concerning whom the whole multitude of the Jews have set upon me, both at Jerusalem and in this place, clamouring that he ought not to live a moment longer.

Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

For the righteousness of God by faith is therein revealed for belief; as it is written, "Now the just by faith shall live."

who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.

God forbid. We who are dead to sin, how shall we still live therein?

But if we have been dead with Christ, we believe that we shall also live with him:

Truly then we are debtors, not to the flesh, to live after the flesh.

For if ye live after the flesh, ye are ready to die: but if by the Spirit ye mortify the deeds of the body, ye shall live.

For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them."

For whether we live, to the Lord we live, and whether we die, to the Lord we die; whether therefore we live, or whether we die, we are the Lord's.

For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God."

So also the Lord hath commanded to those who preach the gospel, that they should live by the gospel.

and he died for all, that they who live should not henceforth live unto themselves, but unto him that died for them, and rose again.

as unknown, though well known; as dying, and lo! we live; as chastened, yet not given over to death;

I speak not for your condemnation, for I have already said, that ye are in our hearts to die and live together.

For though he was crucified in weakness, yet he liveth by the power of God: for we also are weak in him, but we shall live with him by the power of God [displayed] towards you.

Finally, brethren, rejoice: be perfectly united together, be comforted, be of one mind, live in peace; and the God of love and peace shall be with you.

For I through the law am dead to the law, that I should live unto God.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

But that by the law no man is justified before God is evident: because "The just by faith shall live."

Now the law is not by faith: but "The man that doeth these things shall live by them."

envyings, murders, drunkenness, revels, and the like of these, concerning which I tell you now, as I have told you already, that they who live in such practices shall not inherit the kingdom of God.

If we live by the Spirit, let us also walk by the Spirit.

For to me to live is Christ, and to die is gain.

But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not.

For now we live, if ye stand fast in the Lord.

and that you make it your study to live peaceably, and to do your own business, and to work with your own hands, even as we have enjoined you;

who died for us, that whether we sleep, or whether we wake, we may live together with him.

and to account of them very highly in love for their work's sake. And live in peace among yourselves.

It is a faithful saying: for if we be dead with him, we shall also live with him:

And all indeed who will live godly in Christ Jesus will be persecuted.

instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day;

"The just man then will live by faith;" and if he draw back, my soul shall have no delight in him.

If then we have had the fathers of our flesh for correctors, and reverenced them; shall we not much more be under subjection to the Father of spirits, and live?

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

For to this end was the gospel preached to those that are dead, that they might be judged indeed in the flesh according to the will of men, but live in spirit according to the will of God.

and reducing the cities of Sodom and Gomorrah to ashes, condemned them to final destruction, making them an example for all who in future should live ungodly;

Uttering pompous discourses of inanity, ensnaring by the lusts of the flesh, by lascivious impurities, those who had truly escaped from such as live in a course of delusion.