Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead who sought the young child's life.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

You have heard that it has been said, You shall love your neighbor, and hate your enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

For if you love them who love you, what reward have you? do not even the tax collectors the same?

And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing?

Because narrow is the gate, and narrow is the way, which leads unto life, and few there be that find it.

While he spoke these things unto them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.

He that finds his life shall lose it: and he that loses his life for my sake shall find it.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.

And, behold, one came and said unto him, Good Teacher, what good thing shall I do, that I may have eternal life?

And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.

Honor your father and your mother: and, You shall love your neighbor as yourself.

And everyone that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit everlasting life.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.

And the second is like unto it, You shall love your neighbor as yourself.

And love the uppermost places at feasts, and the chief seats in the synagogues,

And because iniquity shall abound, the love of many shall grow cold.

And these shall go away into everlasting punishment: but the righteous into life eternal.

And as he passed by, he saw Levi the son of Alphaeus sitting at the tax office, and said unto him, Follow me. And he arose and followed him.

And he said unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And besought him greatly, saying, My little daughter lies at the point of death: I pray you, come and lay your hands on her, that she may be healed; and she shall live.

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

For what shall it profit a man, if he shall gain the whole world, and lose his own life?

Or what shall a man give in exchange for his life?

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

But he shall receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.

And the second is like, namely this, You shall love your neighbor as yourself. There is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.

And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the marketplaces,

In holiness and righteousness before him, all the days of our life.

Who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph,

Who was the son of Joshua, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,

And Jesus answered him, saying, It is written, Man shall not live by bread alone, but by every word of God.

And after these things he went forth, and saw a tax collector, named Levi, sitting at the tax office: and he said unto him, Follow me.

And Levi made himself a great feast in his own house: and there was a great company of tax collectors and of others that sat down with them.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.

Woe unto you that are full! for you shall hunger. Woe unto you that laugh now! for you shall mourn and weep.

But I say unto you who hear, Love your enemies, do good to them who hate you,

For if you love them who love you, what thanks have you? for sinners also love those that love them.

But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

But what went you out to see? A man clothed in soft clothing? Behold, they who are gorgeously appareled, and live in luxury, are in kings' courts.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to maturity.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

And, behold, a certain lawyer stood up, and tested him, saying, Teacher, what shall I do to inherit eternal life?

And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.

And he said unto him, You have answered right: this do, and you shall live.

But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone.

Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets.

And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on.

The life is more than food, and the body is more than clothing.

If any man come to me, and hate not his father, and mother, and wife, and children, and brothers, and sisters, yea, and his own life also, he cannot be my disciple.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?

Who shall not receive many times more in this present time, and in the world to come life everlasting.

For he is not a God of the dead, but of the living: for all live unto him.

Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief places at feasts;

And take heed to yourselves, lest at any time your hearts be weighed down with carousing, and drunkenness, and cares of this life, and so that day come upon you unawares.

In him was life; and the life was the light of men.

That whosoever believes in him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.

He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him.

But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together.

For as the Father raises up the dead, and gives them life; even so the Son gives life to whom he will.

Verily, verily, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

For as the Father has life in himself; so has he given to the Son to have life in himself;

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of condemnation.

Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.

And you will not come to me, that you might have life.

But I know you, that you have not the love of God in you.

Labor not for the food which perishes, but for that food which endures unto everlasting life, which the Son of man shall give unto you: for on him has God the Father set his seal.

For the bread of God is he who comes down from heaven, and gives life unto the world.

And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.

And this is the will of him that sent me, that everyone who sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.

Verily, verily, I say unto you, He that believes on me has everlasting life.

I am that bread of life.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.

Then Jesus said unto them, Verily, verily, I say unto you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you.

Whosoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day.

As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live forever.

It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.

Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life.

Then spoke Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.