But, on the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt, and said:

but on hearing that Archelaus reigned over Judaea in place of his father Herod, he was afraid to go there and, by a divine injunction in a dream, withdrew to the region of Galilee.

But he answered [and] said, "It is written, 'Man will not live on bread alone, but on every word that comes out of the mouth of God."

and said to Him, "Every bit of this I will give to you, if you will fall on your knees and worship me."

"Blessed are you when people abuse you, and persecute you, and falsely say everything bad of you, on my account.

You are the light of the world. A town put on a hill may be seen by all.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

But I say to you: "Everyone who harbors malice against his brother, will have to answer to the court, and whoever speaks contemptuously to his brother, will have to answer to the supreme court; and whoever says to his brother, 'You cursed fool? will have to pay the penalty in the pit of torture.

“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.

and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.

No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.

and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

but of you even the hairs of the head are all numbered.

Put on my yoke, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls,

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Then it says 'I will go back to the home which I left'; but, on coming there, it finds it unoccupied, and swept, and put in order.

"The kingdom of heaven is like a pot of gold which was buried in a field, which a man found and buried again; and for joy over it he went and sold all he had and bought that field.

But on Herod's birthday, the daughter of Herodias danced before them and pleased Herod,

And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.

And his head was put on a plate and given to the girl; and she took it to her mother.

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised.

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

they will put Him to death, but on the third day He will be raised to life again." And they were exceedingly distressed.

"Yes," answered Peter. But, on going into the house, before he could speak, Jesus said: "What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?"

But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.

But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.'

Then they will hand him over to unbelievers to be mocked, whipped, and crucified, but on the third day he will be raised."

And he saith unto them, Ye shall indeed drink of my cup, and with the baptism with which I am baptised, shall ye be baptised; but to sit on my right hand, and on my left, it is not in my power to bestow, but on those, for whom it was prepared by my Father.

And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

The servants went out into the roads and collected all the people whom they found, whether bad or good; and the bridal-hall was filled with guests.

But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment, -

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

God is not a God of the dead, but of the living. And the multitude hearing it, were astonished at his doctrine.

They tie up heavy loads and have them put on men's shoulders, but they will not lift a finger to move them.

"How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence.

"Woe to you, scribes and Pharisees--hypocrites!--because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean!

Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

Then was fulfilled, that which was spoken by Jeremiah the prophet, saying, "And they took thirty silver plates, the price of him that was valued, whom they bought of the children of Israel,

And they stripped him, and put on him a scarlet robe.

And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.

Then two thieves were put on crosses with him, one on the right and one on the left.

One of them ran off at once and took a sponge, which he soaked in vinegar and put on the end of a stick to give him a drink.

And when they were unable to get near him because of all the people, they got the roof uncovered where he was: and when it was broken up, they let down the bed on which the man was.

Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’?

“I say to you, get up, pick up your mat and go home.”

And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it--the new from the old--and a worse hole would be made.

And he put on Simon the name Peter;

and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

Again He began to teach by the sea, and a very large crowd gathered around Him. So He got into a boat on the sea and sat down, while the whole crowd was on the shore facing the sea.

And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?

and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse,

But be shod with sandals; and not put on two coats.

And the king was extremely sorry, but on account of the oaths, and those reclining with him, he was not willing to refuse her.

And when they had [finally] crossed over [i.e., to the west side of Lake Galilee], they arrived in the district of Gennesaret and moored the boat on shore.

And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again."

But on their giving the answer that Jesus had bidden them give, they let them take it.

And they brought the colt to Jesus, and put on it their clothes, and he sat on it.

And, noticing a fig-tree at a distance in leaf, he went to it to see if by any chance he could find something on it; but, on coming up to it, he found nothing but leaves, for it was not the season for figs.

"In solemn truth I tell you that if any one shall say to this mountain, 'Up and hurl yourself into the sea!' and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet.

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

He is not the God of the dead, but of the living: ye do greatly err.

and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

And they put on Him a purple robe, and having plaited a thorny crown, put it on Him.

And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.

Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.

But, on looking up, they saw that the stone had already been rolled back; it was a very large one.

To be put on the list with Mary, his future wife, who was about to become a mother.

and being brought to bed of her first born, she swathed him, and laid him in a manger, because there was no room for them in the inn.

And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;

Simon replied, “Master, we worked hard all night [to the point of exhaustion] and caught nothing [in our nets], but at Your word I will [do as you say and] lower the nets [again].”

And immediately having arisen before them, taking the bed on which he was lying down, he went away to his own house, glorifying God.

And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

"Nobody lights a lamp and then covers it with a pot or puts it under a bed, but puts it on a lampstand, so that those who come in may see the light.