From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand.

Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.

Lay not up for yourselves treasures on earth, where the moth and rust consume, and where thieves break through and steal;

but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth, and where thieves do not break through nor steal.

And it came to pass, when Jesus had made an end of his charge to his twelve disciples, that he departed thence, to teach and to preach in their cities.

A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.

he took the seven loaves and the fishes, and gave thanks, and broke, and gave them to the disciples, and the disciples to the multitudes.

that on you may come all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zechariah, son of Barachiah, whom ye slew, between the temple and the altar.

And, as they were eating, Jesus took a loaf, and having blessed, broke it, and gave it to the disciples, and said, Take, eat; this is my body.

And he saith to them, Let us go elsewhere into the neighboring towns, that I may preach there also; for, for this I came forth.

And he appointed twelve to be with him, and whom he might send forth to preach,

And taking the five loaves and the two fishes, he looked up to heaven and blessed, and broke the loaves, and gave them to the disciples to set before them; and the two fishes he divided among them all.

And he ordered the multitude to lie down on the ground; and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the multitude.

when I broke the five loaves among the five thousand, and how many baskets full of fragments ye took up? They say to him, Twelve.

And as they were eating, he took a loaf, and blessed, and broke it, and gave it to them, and said, Take; this is my body.

And he said to them, Go ye into all the world, and preach the glad tidings to the whole creation.

"The Spirit of the Lord is upon me, because he anointed me to preach glad tidings to the poor; he hath sent me to proclaim deliverance to the captives, and recovering of sight to the blind, to set at liberty the oppressed,

And he continued to preach in the synagogues of Galilee.

And having done this, they inclosed great multitude of fishes; and their nets began to break.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and broke and gave them to the disciples to set before the multitude.

And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me.

And it came to pass, as he was at table with them, that he took the bread, and blessed it, and broke and gave it to them.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

When Jesus had spoken these words, he went forth with his disciples across the brook Kedron, where was a garden, into which he entered with his disciples.

So the soldiers came and broke the legs of the first, and of the other who was crucified with him.

But when they came to Jesus, and saw that he was already dead, they broke not his legs;

and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.

And they, going on from Perga, came to Antioch in Pisidia; and they went into the synagogue on the sabbathday, and sat down.

And when the synagogue broke up, many of the Jews and proselyte worshippers followed Paul and Barnabas; who, speaking to them, exhorted them to continue in the grace of God.

and when they had spoken the word in Perga, they went down to Attalia,

For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath.

And having gone through Phrygia and the Galatian country, on being forbidden by the Holy Spirit to preach the word in Asia,

And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

And having gone up again, and broken the bread and eaten, he talked a long while even till break of day, and so departed.

Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

So, according to my ability, I am ready to preach the gospel to you also in Rome.

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

but always earnestly desirous to preach it in this manner,not where Christ had been named, that I might not build on anothers foundation,

For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,

In like manner also did the Lord ordain that they who preach the gospel should live from the gospel.

For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

Whether, then, it were I or they, thus we preach, and thus ye believed.

Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bondservants for Jesus sake.

so that we may preach the gospel in the regions beyond you; not boasting, in anothers line, of things made ready to our hand.

For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive another spirit, which ye did not receive, or another gospel, which ye did not accept, well might ye bear with it.

But even if we or an angel from heaven should preach a gospel to you contrary to that which we preached to you, let him be accursed!

As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumblingblock.

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

Some indeed preach Christ even from envy and strife, and some also from good will.

but they who are of a factious spirit preach Christ with no pure intent, thinking to stir up affliction to my bonds.

whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ;

preach the word, be urgent in season, out of season, confute, rebuke, exhort with all longsuffering and teaching.

And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;