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Exact Match

As the men were going out, a man who couldn't talk because he was demon-possessed was brought to him.

And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind?

While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.

And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.

Then he talk'd to them much in parables, and said, a sower went out to sow.

so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world."

Large crowds came to him, bringing with them the lame, the blind, the crippled, those unable to talk, and many others. They placed them at his feet, and he healed them.

As a result, the crowd was amazed to see those who were unable to talk speaking, the crippled healed, the lame walking, and the blind seeing. So they praised the God of Israel.

When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread?

And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you.

And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

for Herod stood in awe of John, knowing that he was an upright and holy man, and he protected him. And when he heard him talk he was very much disturbed, and yet he liked to hear him.

The man's hearing and speech were restored at once, and he began to talk normally.

They were extremely astonished and said, “He has done everything well! He even makes deaf people hear, and people unable to speak, talk!”

A man in the crowd answered him, "Teacher, I brought my son to you. He has a spirit that won't let him talk.

When Jesus saw that a crowd was running to the scene, he rebuked the unclean spirit, saying to it, "You spirit that won't let him talk or hear I command you to come out of him and never enter him again!"

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news.

Now you will keep silent and be unable to talk until the day when this takes place, because you did not believe what I told you, for it will be fulfilled at the proper time."

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.

They were all astonished and in awe, and began saying to one another, “What is this message? For with authority and power He commands the unclean spirits and they come out!”

And the talk about Him spread into every part of the neighbouring country.

And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.

He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

And the dead man sat up, and began to talk, and Ile gave him to his mother.

And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?

And the apostles said, "Look, Lord, we have two swords [here]." And Jesus replied, "That is enough." [Note: Possibly Jesus means, "enough talk about weapons"].

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them,

They said, "Who are you?" Jesus replied, "Why should I talk to you at all?

"Why do I even talk to you at all? I have a great deal to say about you and to condemn in you, yet he who sent me is truthful, and the things that I say to the world are things that I have learned from him."

Jesus talk'd to them in this figurative way: but they did not understand the meaning of his discourse.

The Jews answered, "We are not stoning you for doing anything good, but for your impious talk, and because you, a mere man, make yourself out to be God."

Now there was talk among the chief priests of putting Lazarus to death;

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.

As he continued to talk with him he went into the house and found a great crowd had gathered,

Send therefore to Joppa, and call hither Simon, who is sirnamed Peter, (he lodgeth in the house of one Simon a tanner, by the sea-side,) who when he cometh, will talk with thee.

even that which was the common talk through all Judea, beginning from Galilee, after the baptism which John preached;

But the talk concerning them came to the ears of the church which was in Jerusalem; and they sent forth Barnabas, to go as far as Antioch;

And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.

there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

You talk of some things that sound strange to us; so we want to know what they mean."

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

Many who became believers kept coming to confess and talk about what they had been doing.

And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him.

He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away.

And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day.

when they perceiv'd he talk'd Hebrew, they were the more silent.

Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

and after leaving the room, as they continued to talk the matter over together, they said, "This man has done nothing to deserve death or imprisonment."

For this reason I have asked to see you and talk with you, since it is for the sake of the hope of Israel (the Messiah, the resurrection) that I am bound with this chain.”

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,

Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,

On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims].

in like manner, if you express yourselves in words of obscure signification, you may as well talk to the wind, for how shall any comprehend you?

But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

let the women be silent in the churches: for it is not permitted to them to talk; but let them be subordinate, as the law also says.

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

When I talk as a confident boaster, I am not talking with the Lord's authority but like a fool.

Are they the Messiah's servants? I am insane to talk like this, but I am a far better one! I have been involved in far greater efforts, far more imprisonments, countless beatings, and have faced death more than once.

I must boast, although it does not do any good. Let's talk about visions and revelations from the Lord.

(If I did care to boast of other things, I would be no 'fool,' for I would have a true tale to tell; however, I abstain from that ??I want no one to take me for more than he can see in me or make out from me.)

For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;