And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to.

As they were going away, a man who could not talk and was demon-possessed was brought to him.

and after the demon had been driven out, the dumb man could talk. So the crowds were dumbfounded, saying, "Never before among the Jews was anything like this?

And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind?

At that time some people brought to Him a man under the power of demons, who was blind and dumb, and He cured him, so that the dumb man could talk and see.

While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.

And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.

Then he talk'd to them much in parables, and said, a sower went out to sow.

so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world."

Large crowds came to him, bringing with them the lame, the blind, the crippled, those unable to talk, and many others. They placed them at his feet, and he healed them.

so that the multitude wondered, seeing the dumb talk, the crippled sound, the lame walk, and the blind see; and they glorified the God of Israel.

When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread?

Then the Pharisees having departed, they took counsel how they might trap him in his talk.

so do whatever they tell you, obey them, but do not do as they do. They talk but they do not act.

And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.

And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you.

And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.

for Herod stood in awe of John, knowing that he was an upright and holy man, and he protected him. And when he heard him talk he was very much disturbed, and yet he liked to hear him.

The man's hearing and speech were restored at once, and he began to talk normally.

So the people were overwhelmingly dumbfounded, and kept saying, "How wonderfully He has done everything! He even makes deaf people hear and dumb people talk."

A man in the crowd answered him, "Teacher, I brought my son to you. He has a spirit that won't let him talk.

When Jesus saw that a crowd was running to the scene, he rebuked the unclean spirit, saying to it, "You spirit that won't let him talk or hear I command you to come out of him and never enter him again!"

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

And for those who believe, these miracles will follow: they will cast out daemons in my name, they will talk in foreign tongues,

The angel answered him, "I am Gabriel; I stand in the very presence of God. I have been sent to talk with you and to tell you this good news.

Now you will keep silent and be unable to talk until the day when this takes place, because you did not believe what I told you, for it will be fulfilled at the proper time."

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.

And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.

And the child became tall and strong and full of wisdom, and the grace of God was on him.

And amazement came upon [them] all, and they began to talk with one another, saying, "What word [is] this? For he commands the unclean spirits with authority and power, and they come out!"

And there was much talk about him in all the places round about.

And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.

He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

And the dead man sat up, and began to talk, and Ile gave him to his mother.

And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?

She had a sister called Mary, who seated herself at the feet of the Lord to listen to his talk.

Jesus was driving a demon out of a man who was unable to talk. When the demon had gone out, the man began to speak, and the crowds were amazed.

And the apostles said, "Look, Lord, we have two swords [here]." And Jesus replied, "That is enough." [Note: Possibly Jesus means, "enough talk about weapons"].

And these words appeared in their sight as idle talk; and they disbelieved them.

Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?

Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

Now many of his disciples, on hearing it, said, "This is hard to take in! Who can listen to talk like this?"

However, no body talk'd openly in favour of him, for fear of the Jews.

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them,

Then they asked Him, "Who are you anyway?" Jesus answered them, "Why do I even talk to you at all?

"Why do I even talk to you at all? I have a great deal to say about you and to condemn in you, yet he who sent me is truthful, and the things that I say to the world are things that I have learned from him."

Jesus talk'd to them in this figurative way: but they did not understand the meaning of his discourse.

The Jews answered, "We are not stoning you for doing anything good, but for your impious talk, and because you, a mere man, make yourself out to be God."

Now there was talk among the chief priests of putting Lazarus to death;

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.

Cretans, and Arabs, listening to them talk in our own languages about the great deeds of God?"

As he continued to talk with him he went into the house and found a great crowd had gathered,

Send therefore to Joppa, and call hither Simon, who is sirnamed Peter, (he lodgeth in the house of one Simon a tanner, by the sea-side,) who when he cometh, will talk with thee.

even that which was the common talk through all Judea, beginning from Galilee, after the baptism which John preached;

But the talk concerning them came to the ears of the church which was in Jerusalem; and they sent forth Barnabas, to go as far as Antioch;

Now Judas and Silas, as they were prophets themselves, in a lengthy talk encouraged and strengthened the brothers.

On the sabbath we went outside the gate, to the bank of the river, where we supposed there was a place of prayer, and we sat down and began to talk with the women who had met there.

there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

You talk of some things that sound strange to us; so we want to know what they mean."

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

Many who became believers kept coming to confess and talk about what they had been doing.

And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him.

He passed through those districts and by continuing to talk to them encouraged the people. He then went on to Greece

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

Then he went upstairs again, and broke the bread, and ate, and after a long talk with them that lasted until daylight, he went away.

and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day.

when they perceiv'd he talk'd Hebrew, they were the more silent.

Some days later, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul and heard him talk about faith in Christ Jesus.

But as he continued to talk about uprightness, self-control, and the coming judgment, Felix became alarmed, and said, "For the present you may go, but when I find a good opportunity, I will send for you."

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

and after leaving the room, as they continued to talk the matter over together, they said, "This man has done nothing to deserve death or imprisonment."

for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain."

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,

On the contrary, who are you mere man that you are to talk back to God? Can an object that was molded say to the one who molded it, "Why did you make me like this?"

for such people do not serve our Lord Christ but their own appetites. They deceive the hearts of the unsuspecting with smooth talk and flattering words.

As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

But I will come to you soon, if the Lord wills, and I will know not the talk but the power of those who are inflated with pride.

For the kingdom of God is not a matter of talk but of power.

When I was a child, I was wont to talk as a child, to think as a child, to reason as a child; since I have become a man, I have done away with the things of the child;

in like manner, if you express yourselves in words of obscure signification, you may as well talk to the wind, for how shall any comprehend you?

But if there is no one to explain it, have him keep quiet in church, and talk to himself and to God.

let the women be silent in the churches: for it is not permitted to them to talk; but let them be subordinate, as the law also says.

But if they wish to learn something, let them ask their own husbands at home: for it is disgraceful for a woman to talk in church.

and if Christ be not risen, then our preaching is empty talk, and your faith even meer amusement.

But when I talk in this boastful confidence, I am not talking in accordance with the way the Lord talked, but just as a fool talks.

Are they the Messiah's servants? I am insane to talk like this, but I am a far better one! I have been involved in far greater efforts, far more imprisonments, countless beatings, and have faced death more than once.

I must boast, although it does not do any good. Let's talk about visions and revelations from the Lord.

(If I did care to boast of other things, I would be no 'fool,' for I would have a true tale to tell; however, I abstain from that ??I want no one to take me for more than he can see in me or make out from me.)

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;