Lamech took to himself two wives: the name of the one was Adah, and the name of the other, Zillah.

Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters.

Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters.

Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters.

Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters.

Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters.

Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters.

Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters.

Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters.

Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters.

and Shem lived five hundred years after he became the father of Arpachshad, and he had other sons and daughters.

and Arpachshad lived four hundred and three years after he became the father of Shelah, and he had other sons and daughters.

and Shelah lived four hundred and three years after he became the father of Eber, and he had other sons and daughters.

and Eber lived four hundred and thirty years after he became the father of Peleg, and he had other sons and daughters.

and Peleg lived two hundred and nine years after he became the father of Reu, and he had other sons and daughters.

and Reu lived two hundred and seven years after he became the father of Serug, and he had other sons and daughters.

and Serug lived two hundred years after he became the father of Nahor, and he had other sons and daughters.

and Nahor lived one hundred and nineteen years after he became the father of Terah, and he had other sons and daughters.

So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other.

Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds.

The Lord said to her,
“Two nations are in your womb;
And two peoples will be separated from your body;
And one people shall be stronger than the other;
And the older shall serve the younger.”

He was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.”

and Mizpah, for he said, “May the Lord watch between you and me when we are absent one from the other.

Then behold, seven other cows came up after them from the Nile, ugly and gaunt, and they stood by the other cows on the bank of the Nile.

Lo, seven other cows came up after them, poor and very ugly and gaunt, such as I had never seen for ugliness in all the land of Egypt;

and may God Almighty grant you compassion in the sight of the man, so that he will release to you your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved.”

We have also brought down other money in our hand to buy food; we do not know who put our money in our sacks.”

As for the people, he removed them to the cities from one end of Egypt’s border to the other.

Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;

He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, “Why are you striking your companion?”

and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them.

So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.

But Moses’ hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set.

The other was named Eliezer, for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh.”

Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent.

“You shall have no other gods before Me.

You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves.

“If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed,

“If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide.

“He who sacrifices to any god, other than to the Lord alone, shall be utterly destroyed.

Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth.

Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar.

You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it.

Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.

Six branches shall go out from its sides; three branches of the lampstand from its one side and three branches of the lampstand from its other side.

Three cups shall be shaped like almond blossoms in the one branch, a bulb and a flower, and three cups shaped like almond blossoms in the other branch, a bulb and a flower—so for six branches going out from the lampstand;

Five curtains shall be joined to one another, and the other five curtains shall be joined to one another.

You shall make fifty loops in the one curtain, and you shall make fifty loops on the edge of the curtain that is in the second set; the loops shall be opposite each other.

You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent, shall lap over the sides of the tabernacle on one side and on the other, to cover it.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle for the rear side to the west.

And for the other side shall be hangings of fifteen cubits with their three pillars and their three sockets.

six of their names on the one stone and the names of the remaining six on the other stone, according to their birth.

You shall put the other two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod, at the front of it.

“Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

The one lamb you shall offer in the morning and the other lamb you shall offer at twilight;

The other lamb you shall offer at twilight, and shall offer with it the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to the Lord.

Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the other.

For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?”

—for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God—

He joined five curtains to one another and the other five curtains he joined to one another.

He made fifty loops in the one curtain and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite each other.

He joined five curtains by themselves and the other six curtains by themselves.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west.

He cast four rings of gold for it on its four feet; even two rings on one side of it, and two rings on the other side of it.

one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.

The cherubim had their wings spread upward, covering the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were toward the mercy seat.

There were six branches going out of its sides; three branches of the lampstand from the one side of it and three branches of the lampstand from the other side of it;

three cups shaped like almond blossoms, a bulb and a flower in one branch, and three cups shaped like almond blossoms, a bulb and a flower in the other branch—so for the six branches going out of the lampstand.

and so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three sockets.

They put the other two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod at the front of it.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.

Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it.

But all other winged insects which are four-footed are detestable to you.

But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering.

He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.

Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.

The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.’

Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the scapegoat.

Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies.

if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”

The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,

Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.

But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

Now there went forth a wind from the Lord and it brought quail from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp and about two cubits deep on the surface of the ground.

From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times to seek omens but he set his face toward the wilderness.

You shall offer the one lamb in the morning and the other lamb you shall offer at twilight;

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.

For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east.”

and Nebo and Baal-meon—their names being changed—and Sibmah, and they gave other names to the cities which they built.

But if they marry one of the sons of the other tribes of the sons of Israel, their inheritance will be withdrawn from the inheritance of our fathers and will be added to the inheritance of the tribe to which they belong; thus it will be withdrawn from our allotted inheritance.

“Indeed, ask now concerning the former days which were before you, since the day that God created man on the earth, and inquire from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?