The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.

If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.

The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.

The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,

it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,

the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.

so the priest is to examine the raw flesh and pronounce him unclean -- it is diseased.

The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean -- he is clean.

and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.

The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.

If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.

If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.

But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.

But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.

The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,

then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.

The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.

If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.

"When a man's head is bare so that he is balding in back, he is clean.

If his head is bare on the forehead so that he is balding in front, he is clean.

But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.

The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,

he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.

"As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!'

if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

The priest is to examine and then quarantine the article with the infection for seven days.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.

But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.

Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean."

This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

"This is the law of the diseased person on the day of his purification, when he is brought to the priest.

The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,

Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water,

"On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil,

and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.

"The priest is to take one male lamb and present it for a guilt offering along with the log of olive oil and present them as a wave offering before the Lord.

He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.

Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.

The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

"The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering,

and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the Lord.

Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord.

Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,

and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.

a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.

This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

then whoever owns the house must come and declare to the priest, 'Something like an infection is visible to me in the house.'

He is to examine the infection, and if the infection in the walls of the house consists of yellowish green or reddish eruptions, and it appears to be deeper than the surface of the wall,

then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days.

then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place.

Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place.

They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house.

"If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered,

the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean.

"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house,

and he is to slaughter one bird into a clay vessel over fresh water.

So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric,

and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.

"This is the law for all diseased infections, for scall,

to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease."

"Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean.

Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.

Then on the eighth day he is to take for himself two turtledoves or two young pigeons, and he is to present himself before the Lord at the entrance of the Meeting Tent and give them to the priest,

and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge.

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.

If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening,

"'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean.

"'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.

and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.

"'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst.

This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it,

the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"

and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.

"In this way Aaron is to enter into the sanctuary -- with a young bull for a sin offering and a ram for a burnt offering.

He must put on a holy linen tunic, linen leggings are to cover his body, and he is to wrap himself with a linen sash and wrap his head with a linen turban. They are holy garments, so he must bathe his body in water and put them on.

Then Aaron is to present the sin offering bull which is for himself and is to make atonement on behalf of himself and his household.

and Aaron is to cast lots over the two goats, one lot for the Lord and one lot for Azazel.

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.