He is to bring from the flock to the priest a ram without defect, estimated as to its value in silver shekels, as a guilt offering. Then the priest is to make atonement for him concerning his inadvertent act that he committed through ignorance, and it will be forgiven him.

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

"Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it.

The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar.

Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp.

The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it.

The fire is to continue to burn on the altar and is never to be extinguished."

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the LORD.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

Every male of Aaron's sons is to eat it as a portion continually allotted for your generations from the offerings made by fire to the Lord. Anyone who touches them is to be holy."

"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening.

It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD.

The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence.

Every grain offering from a priest is to be burned whole. It is not to be eaten."

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

The priest who offers it as a sin offering is to eat it at a sacred place in the court of the Tent of Meeting.

The earthen vessel in which it was boiled is to be broken, unless it was boiled in a bronze vessel, in which case it is to be polished very well and rinsed in water.

Every male among the priests is to eat it. It's a most sacred thing.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

"This is the regulation concerning guilt offerings. They are most holy.

The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it.

As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it.

Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD.

Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing.

The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.

The hide from the burnt offering brought by the offeror is to belong to the priest.

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD:

If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil.

Along with the cakes of unleavened bread, he is to bring his thanksgiving offering with his peace offerings.

He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering.

As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning."

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

Anyone who eats the fat of an animal that has been offered by fire to the LORD is to be eliminated from contact with his people.

Any person who eats any form of blood is to be eliminated from contact with his people.'"

"Tell the Israelis that whoever brings a peace offering sacrifice to the LORD is to bring his offering to the LORD from the sacrifice of his peace offerings.

He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD.

From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD.

The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion,

since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."

This is the consecrated portion for Aaron and his descendants from the offerings made by fire to the LORD, the day they were presented to be priests to the LORD.

This is what the LORD had commanded to give them the day he anointed them from among the Israelis a perpetual portion for their generations.

This is the regulation concerning burnt, grain, sin, guilt, and installation offerings, along with the sacrifice for peace offerings.

This is what the LORD had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the LORD in the Sinai wilderness.

So Moses did just as the LORD had commanded him. He assembled the congregation at the entrance to the Tent of Meeting.

Moses told the congregation, "This is what the LORD commanded to be done."

Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.

As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.

As to the ram, he cut it into parts at the joints, burned the head, the internal organs, and the fat,

washed the internal organs and the thigh with water, and then burned the entire ram on the altar as a whole burnt offering, a pleasing aroma of an offering made by fire to the LORD, just as the LORD had commanded him.

Moses brought the ram that is, the second of the rams for consecration. Aaron and his sons laid their hands on the head of the ram.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD.

Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

but the leftover meat and bread is to be incinerated.'

Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."

Then Moses said, "This is what the LORD commanded you to do so that the glory of the LORD may be revealed to you."

Moses then told Aaron, "Approach the altar and bring your sin and whole burnt offerings. Make atonement for yourself and the people. Then bring the people's offering and make atonement for them, as the LORD commanded."

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

He incinerated the fat, the kidneys, and the appendage from the liver of the sin offering, just as the LORD had commanded Moses.

As for the burnt offering, they delivered it to Aaron piece by piece, and he burned the head on the altar,

He brought the people's offering, presenting a goat for a sin offering on behalf of the people. He slaughtered it and offered it as the first sin offering.

As to the fat from the ox and the ram the tail, the fat covering the kidneys, and the appendage of the liver

Aaron waved the breast and the right thigh as a raised offering in the LORD's presence, just as Moses had commanded.

A fire came down from the LORD's presence and consumed the burnt offering on the altar as well as the fat. When the people saw it, they shouted and fell on their faces.

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

As a result, fire came out from the LORD's presence and incinerated them. They died while in the LORD's presence.

So they approached to carry them in their tunics outside the camp, just as Moses had commanded.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.

They are to bring the thigh offering, the breast raised offering, and the offerings made by fire from the fat to wave as a raised offering in the LORD's presence. It will be a perpetual portion for you and your sons with you, just as the LORD commanded."

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

except you are not to eat the following animals that have divided hooves or ruminate their cud: the camel (because it chews the cud but doesn't have divided hooves, it is to be unclean for you),

the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you),

the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you),

and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you).

"You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers.

Anything that doesn't have fins or scales in the waters is a detestable thing for you."

and any winged insect that crawls on four legs is detestable for you.

But any other winged insect that has four legs is detestable for you

and is unclean. Anyone who touches their carcasses becomes unclean until evening.

And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening."

"Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean.

Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening.

Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.

Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening.

and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you.