And tongues, like flames of fire that were divided, appeared to them and rested on each one of them.

And they were all filled [that is, diffused throughout their being] with the Holy Spirit and began to speak in other tongues (different languages), as the Spirit was giving them the ability to speak out [clearly and appropriately].

When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language.

And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans?

How is it that each of us can hear in our own native language?

And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?"

“Repent,” Peter said to them, “and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

They sold their belongings and property and divided [the money] among all [the believers] according to each one's need.

United in purpose, they went to the Temple every day, ate at each other's homes, and shared their food with glad and humble hearts.

when a man lame from his birth was carried along, who was wont to be laid each day near the gate of the Temple called the Beautiful Gate, to ask alms of those who were going into the Temple.

God raised up His Servant and sent Him first to you to bless you by turning each of you from your evil ways.”

But after commanding them to go outside of the council, they conferred among each other,

and laid them at the apostles’ feet. This was then distributed for each person’s basic needs.

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of Jacob, and Jacob [became the father] of the twelve patriarchs.

The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’

So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.

And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people.

After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.

Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing."

Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark,

And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church.

He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.

Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other.

Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;

we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.

And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.

we welcome all such efforts in each district with full gratitude.

and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”

On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.].

And when the foreigners saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though saved from the sea, Justice did not allow to live.

And being discord among each other, they departed after Paul spoke one thing, saying, Well spoke the Holy Spirit through Isaiah the prophet to our fathers,

And when he had said these things, the Jews departed, having great debating with each other.

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

Who will render unto each one according to his works: -

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.

So the Law itself is holy, and each command is holy, just, and good.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

For, just as in the human body there is a union of many parts, and each part has its own function,

so we, the many, one body are in Christ, and members each one of one another.

Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith;

as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

thinking the same way toward each other, not thinking on lofty things, but accommodating to the lowly. Become not wise according to yourselves,

Owe no man anything except to love each other, for he who loves the other has fulfilled law.

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

Hence, then, each one of us, of himself shall give account unto God.

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

So then we should pursue the things of peace, and the things of constructiveness for each other.

Let, each one of us, unto his neighbour give pleasure - for what is good unto upbuilding;

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

Therefore receive ye each other, just as Christ also received you for the glory of God.

I myself am convinced, my brothers, that you yourselves are filled with goodness and full of all the knowledge you need to be able to instruct each other.

Salute each other by a holy kiss. The congregations of Christ salute you.

Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.

According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each man's work will be made manifest.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.

Let each one so think of us as ministers of Christ, and stewards of the mysteries of God.

In this regard, it is expected of managers that each one of them be found faithful.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.

Indeed even this is altogether a fault among you, that ye have contests with each other. Why do ye not rather suffer wrong?

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

You husbands and wives must stop refusing each other what is due, unless you agree to do so just for awhile, so as to have plenty of time for prayer, and then to be together again, so as to keep Satan from tempting you because of your lack of self-control.

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

Each one, in the calling wherein he was called, in the same, let him abide:

Each one, wherein he was called, brethren, in the same, let him abide with God.

Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

let no one seek his own -- but each another's.

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.

Therefore, my brothers, when ye come together to eat, await each other.

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

But, now, hath God set the members, each one of them in the body, even as he pleased.

so that there would be no division in the body, but that the members would have the same concern for each other.

Now ye are the body of Christ, and his members each of you in particular.

There are probably ever so many different languages in the world, each with its own meaning.

What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up.

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,

Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

All the brothers salute you. Salute each other by a holy kiss.

That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day.

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

Not to mention other things, there is the crowding pressure of each day upon me, the care of all the churches.