Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

Let all your things be done with charity.

If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.

But he that glorieth, let him glory in the Lord.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

And through a window in a basket I was let down by the wall, and escaped his hands.

But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

If we live in the Spirit, let us also walk in the Spirit.

Let us not be desirous of vain-glory, provoking one another, envying one another.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Let him that is taught in the word communicate to him that teacheth in all good things.

And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Be ye angry, and sin not: let not the sun go down upon your wrath:

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.

Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

Let this mind be in you, which was also in Christ Jesus:

Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

Let your moderation be known to all men. The Lord is at hand.

Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Therefore let us not sleep, as do others; but let us watch and be sober.

But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

Let the woman learn in silence with all subjection.

And let these also first be proved; then let them use the office of a deacon, being found blameless.

Let the deacons be the husbands of one wife, ruling their children, and their own houses well.

Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.

But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

Let not a widow be taken into the number under sixty years old, having been the wife of one man.

If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And having food and raiment, with these let us be content.

Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

And let us consider one another to excite to love and to good works:

Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

Let brotherly love continue.

Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Let us go forth therefore to him without the camp, bearing his reproach.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lacketh wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing from the Lord.

Let the brother of low degree rejoice in that he is exalted:

Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation.

Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

Let him shun evil, and do good; let him seek peace, and pursue it.

If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men's matters.

Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

My little children, let us not love in word, neither in tongue, but in deed and in truth.

Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.