And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives].

Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.

This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still.

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

Paul, however, went down, threw himself upon him, and folding him in his arms said, "Do not be alarmed; his life is still in him."

crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place:

When they heard that he was speaking to them in Hebrew, they were still more quiet; and Paul went on:

While I was still on my way, just as I was getting close to Damascus, about mid-day, suddenly there flashed from the heavens a great light all round me.

But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;

But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.

They merely had a quarrel with him about their own religion and about a certain Jesus who had died, but who Paul kept saying was still alive.

But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

but by the divine favour I am still preserv'd alive, testifying to the small and to the great nothing but what Moses and the prophets have predicted should happen: "that Christ should suffer:

For several days our progress was slow, and it was only with difficulty that we arrived off Cnidus. As the wind was still unfavorable when we came off Cape Salmone, we sailed under the lee of Crete,

But, as the storm was still violent, the next day they began to lighten the ship;

Then, when for several days neither sun nor stars were seen and the terrific gale still harassed us, the last ray of hope was now vanishing.

the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

Then having fixed a day with him, still more of them came to him at his lodging, to whom bearing his testimony, he set forth the kingdom of God, and persuaded them of the things relating to Jesus, both out of the law of Moses and the prophets, from morning until evening:

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

for we being still without strength, in the due time Christ has died for the ungodly.

but God commends his love to us, in that, we being still sinners, Christ has died for us.

For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

What then shall we say? are we still to continue in sin that favour may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

While you were still servants of Sin, you were free as regards Righteousness.

So, if she lives with another man while her husband is still alive, she will be called an adulteress [i.e., a person who is sexually unfaithful to their mate]. But if her husband dies, she is legally free to marry another man without committing adultery.

for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father.

But if we hope for what we do not see, we wait eagerly for it with patience and composure.

who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

and though the children were still unborn and had done nothing either good or bad (to confirm the divine purpose in election which depends upon the call of God, not on anything man does),

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.

Still, it may be said, every one did not give heed to the Good News. No, for Isaiah asks--'Lord, who has believed our teaching?'

but still I ask, did not Israel know this? first, Moses saith, "I will provoke you to jealousy, by those that are no people, and by a foolish nation I will anger you."

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

What are we then to conclude? Israel has failed to obtain what it is still in search for, but His chosen ones have obtained it. The rest have become insensible to it,

as it has been written [Isa. 19:10], "God gave them a spirit of numbness [i.e., they developed a spiritual insensitivity to God and His word]. [He gave them] eyes to see with [but they would not look], and ears to hear with [but they did not listen]. And they still have this spirit."

and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive.

(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.)

He, however, who has misgivings stands condemned if he still eats, because his doing so is not the result of faith. And anything not done as the result of faith is a sin.

Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,

Everyone has heard of your loyalty to the gospel; it makes me rejoice over you. Still, I want you to be experts in good and innocents in evil.

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

I gave you milk to drink, not solid food, for you were not yet able [to eat it]. But now you are still not able,

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

Still, though planter and waterer are on the same level, each will get his own wage for the special work that he has done.

If any man's work, which he has built upon that foundation, still remains, he will gain a reward.

But if anyone's work is burned up [i.e., does not survive the judgment], he will experience loss [i.e., of his converts], but he himself will [still] be saved, like a person escaping from the fire [i.e., of a burning building, which consumes his efforts].

So do not criticize at all; the hour of reckoning has still to come, when the Lord will come to bring dark secrets to the light and to reveal life's inner aims and motives. Then each of us will get his meed of praise from God.

we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.

We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure.

For if you have ten thousand teachers in Christ still you have not many fathers; for in Christ Jesus I have begotten you by the gospel.

Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up?

Clean out the old leaven so that you may be a new batch, just as you are, still unleavened. For Christ our Passover Lamb has been sacrificed.

Still, if they cannot restrain themselves, let them marry. Better marry than be aflame with passion!

Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God].

Where each one stood when he was called, there, brethren, let him still stand--close to God.

I think therefore it is best, considering the present distress, I say, it is best, for a single person to continue so still.

still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you.

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

In this way, by sinning against your Brothers and injuring their consciences, while still weak, you sin against Christ.

If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

and drank the same supernatural drink??for they used to drink from a supernatural rock which attended them, and the rock was really Christ??5 still most of them disappointed God, for they were struck down in the desert.

still with most of them God was not satisfied; they were laid low in the desert.

You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].

Still, when in union with the Lord, woman is not independent of man, or man of woman;

If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

For as you are eating, each one of you partakes of his own supper [ahead of the others], so that one person is [still] hungry while the other gets drunk.

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices].

Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.

Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].

If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body.

And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body.

Nay, still more, those members of the body which seem to be weak, are necessary;

But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

But now we still have faith, hope, love, these three; and the greatest of these is love.

Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power.

But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.

he was buried, he was raised on the third day according to the Scriptures and is still alive!

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].